-
1 εἰς
εἰς prep. w. acc. (Hom.+; s. the lit. under ἀνά, beg., also ATheimer, Die Präp. εἰς, ἐν, ἐκ im NT: Progr. z. 24. u. 29. Jahresbericht des niederösterr. Landes-Real-u. Obergymnasiums Horn 1896; 1901; AOepke, TW II 418–32), indicating motion into a thing or into its immediate vicinity or relation to something.① extension involving a goal or place, into, in, toward, toⓐ into, toward, to after verbs of going, or those that include motion toward a place (also after subst. as ἄφιξις Tat. 37, 1 or πορεία 38, 1); so after ἄγω, ἀκολουθέω, ἀναβαίνω, ἀνάγω, ἀναχωρέω, ἀνέρχομαι, ἄπειμι, ἀπέρχομαι, ἀποδημέω, ἀποπλέω, γίνομαι δεῦρο, διαβαίνω, διαπεράω, διασῴζω, διέρχομαι, διώκω, εἰσάγω, εἴσειμι, εἰσέρχομαι, εἰσπορεύομαι, ἐκπηδάω, ἐκπλέω, ἐκπορεύομαι, ἐμβαίνω, ἐμβάλλω, ἐνδύνω, ἐξέρχομαι, ἐπανάγω, ἐπιβαίνω, ἐπιστρέφω, ἔρχομαι (s. Goodsp., Probs. 56f), εὐθυδρομέω, ἥκω, καθίζω, καταβαίνω (s. Goodsp., Probs. 52–54), κατάγομαι, καταντάω, καταπλέω, καταφεύγω, κατέρχομαι, μεταβαίνω, ὁρμάω, παραβάλλω, παραγίνομαι, πέτομαι, πλέω, πορείαν ποιοῦμαι, πορεύομαι, προάγω, συμβάλλω, συνάγομαι, συναναβαίνω, συνέρχομαι, ὑπάγω, ὑποστρέφω, ὑποχωρέω, φεύγω, χωρέω; s. these entries.α. extension toward, in the direction of, a specific place to be reached. Hence w. nouns that denote an accessible place εἰς τὸν οἶκον into the house Mt 9:7; synagogue Ac 17:10; heaven Lk 2:15; abyss 8:31. φεύγειν εἰς τὰ ὄρη Mk 13:14. W. names of places and countries to Spain Ro 15:24, 28. εἰς Ἰερουσαλήμ vs. 25 al. Also on, in εἰς (τὰς) ὁδούς Lk 14:23; Mt 10:5, 10; εἰς ὁδόν Mk 6:8; 10:17. εἰς ἀγρόν 16:12. In another sense ἀναβαίνει εἰς τὸ ὄρος 3:13; Mt 15:29.—In the vicinity of, near, to (Jos., Vi. 115 εἰς τ. κώμην) εἰς (τὴν) θάλασσαν Mk 7:31; 3:7 v.l.; Mt 17:27. εἰς πόλιν (Hdt. 2, 169; 4, 200, 1; Diod S 15, 32, 2 παραγενόμενος εἰς πόλιν) J 4:5; cp. vs. 28. εἰς τό μνημεῖον 11:31, 38; 20:1, 3f (cp. vs. 6). ἐγγίζειν εἰς (Tob 11:1) Mt 21:1; Mk 11:1; Lk 18:35; 19:29. εἰς τοὺς φραγμούς to the hedges 14:23. κλίνειν τὸ πρόσωπον εἰς τ. γῆν toward the ground 24:5.β. with focus on the area within the point reached. After verbs of sending, moving, etc., which result in movement or include a movement of the body to, into, among εἰς τὴν πόλιν into the city Mt 26:18 al.; boat Mt 8:23; J 6:17; world J 1:9; εἰς τ. ναόν 2 Th 2:4; εἰς (τὸ) μέσον (Sir 27:12; cp. 48:17): ἔστη εἰς τὸ μέσον (X., Cyr. 4, 1, 1), he (came and) stood among them J 20:19, 26; cp. Mk 14:60; Lk 6:8, also ἔγειρε εἰς τὸ μ. get up and come here Mk 3:3.—δέχεσθαι εἰς τὰς ἀγκάλας take in (into) one’s arms Lk 2:28 (cp. Jos., Ant. 8, 28).γ. of movement directed at a surface of an area on, in: of striking (PRyl 145, 13f [38 A.D.] ἔδωκεν πληγὰς πλείους εἰς πᾶν μέρος τοῦ σώματος=gave many blows all over his body; cp. PTebt 39, 32) τύπτειν εἰς τ. κεφαλήν on the head Mt 27:30 (cp. Arrian, Anab. 2, 26, 4 ἐμβάλλειν εἰς τ. κεφαλήν). ῥαπίζειν εἰς τὴν σιαγόνα on the cheek 5:39.—εἰς τ. ὄμματα Mk 8:23; εἰς τ. ὁδόν 11:8; ἀναπίπτειν εἰς τ. ἔσχατον τόπον sit in the lowest place Lk 14:10; cp. vs. 8. εἰς τὴν χεῖρα, τοὺς πόδας on his hand, his feet Lk 15:22.δ. of a position within a certain area be at, be in, be on εἰς is freq. used where ἐν would be expected (s. 1bβ below; for Mark usage s. JO’Rourke, JBL 85, ’66, 349–51)—(Hdt. 7, 239, 1; Diod S 13, 101, 3; 20, 30, 2; Vett. Val. index III p. 394b; PTebt 38, 14 [113 B.C.] εἰς ὸ̔ν ἐνοικεῖ … οἶκον; POxy 294, 6 [22 A.D.]; 929, 12; BGU 385, 5; 423, 7; Kaibel 134; LXX. Cp. GHatzidakis, Einl. in die neugr. Gramm. 1892, 210f; Mlt. 62f, 234f; Rob. 592f; Rdm.2 14; 140; B-D-F §205; EOldenburger, De Or. Sib. Elocutione, diss. Rostock 1903, 26ff) εἰς τ. κοίτην εἶναι Lk 11:7. εἰς τὴν οἰκίαν Mk 10:10. οἱ εἰς τ. οἶκόν μου (ὄντες) Lk 9:61. οἱ εἰς μακρὰν (ὄντες) Ac 2:39. καθημένου εἰς τὸ ὄρος Mk 13:3 (cp. Musonius 43, 18 H. καθῆσθαι εἰς Σινώπην). ὁ εἰς τὸν ἀγρὸν (ὤν) he who is in the field 13:16. γίνεσθαι εἰς τὴν Καφαρναούμ happen in Capernaum Lk 4:23. εἰς συναγωγὰς δαρήσεσθε you will be beaten in the synagogues Mk 13:9. εὑρέθη εἰς Ἄζωτον he found himself in A. Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; Gen 37:17). ἀποθανεῖν εἰς Ἰερ. Ac 21:13 (cp. Aelian, VH 7, 8 Ἡφαιστίων εἰς Ἐκβάτανα ἀπέθανε). κατοικεῖν εἰς Ἰερ. Ac 2:5; cp. Mt 2:23; 4:13; Ac 7:4; Hb 11:9 (cp. Thu. 2, 102, 6; X., An. 1, 2, 24; Num 35:33; 2 Ch 19:4). χάριν, εἰς ἣν στῆτε the favor in which you stand 1 Pt 5:12. ἔχειν βιβλίον εἰς τὰς χεῖρας have a book in one’s hands Hv 1, 2, 2. πηλὸς γάρ ἐσμεν εἰς την χεῖρα τοῦ τεχνίτου for we are clay in the hand of the artisan. εἰς ταύτην τὴν πόλιν in this city 2, 4, 3 al.—εἰς=at or on (BGU 845, 20f; τραπέζας … εἰς ἃς ἤσθιον οἱ πτωχοί TestJob 25:5) ὁ ὢν εἰς τ. κόλπον τ. πατρός who leans on the breast (or reclines in the lap) of the Father (=who is on intimate terms w. the Father, s. κόλπος) J 1:18. In AcPlCor 2:35 the prepositions εἰς and ἐν appear to be carefully distinguished: τὰ δεσμὰ εἰς τὰς χείρας ἔχω … καὶ τὰ στίγματα ἐν τῷ σώματί μου.ε. of presence in an area determined by other objects, esp. after verbs of sending, moving, etc. including ἀπολύω, ἀποστέλλω, βάλλω, βαπτίζω, δέχομαι, δίδωμι, ἐγκεντρίζω, ἐκβάλλω, ἐκπέμπω, ἐκχέω, ἐμβάπτω, ἐξαποστέλλω, καθίημι, μεταπέμπομαι, παρακύπτω, πέμπω, χαλάω; s. these entries. ἐμπίπτειν εἰς τοὺς λῃστάς fall among robbers Lk 10:36. εἰς τὰς ἀκάνθας among the thorns Mk 4:7; εἰς τ. λαόν Ac 4:17 et al., where the transl. depends on the verb in question. πνεύματος ἁγίου … ἀποσταλέντος εἰς αὐτήν (Μαρίαν) sent into her AcPlCor 2:5; cp. 2:10 ἔπεμψεν εἰς τοὺς προφήτας into the prophets; 2:14 κατέπεμψε … εἰς Μαρίαν.—ἔστη εἰς τὸ κριτήριον she stood before the tribunal GJs 15:2 (difft. J 20:19, 26, s. 1aβ).ⓑ of direction toward something without ref. to bodily motion.α. w. verbs of looking (fr. Od. 10, 37; Il. 3, 364; LXX) ἀναβλέπειν εἴς τι look up toward someth. (2 Macc 7:28; Sus 35 Theod.) Mk 6:41; Lk 9:16; Ac 22:13; cp. ἀτενίζω, βλέπω, ἐμβλέπω, ὁράω (Just., D. 112, 1).—ἐπαίρειν τοὺς ὀφθαλμοὺς εἴς τινα raise one’s eyes toward someone Lk 6:20.β. after verbs of saying, teaching, proclaiming, preaching, etc. (Trag.; Hdt. 8:26, 3; Thu. 1, 72, 2; 5, 45, 1 and many later wr., incl. LXX) λαλεῖν εἰς τ. κόσμον say to the world J 8:26. τὸ εὐαγγέλιον εἰς ὅλον τ. κόσμον the gospel in the whole world Mk 14:9. εἰς πάντα τὰ ἔθνη 13:10; Lk 24:47. εἰς ὑμᾶς 1 Th 2:9. εὐαγγελίζεσθαι εἴς τινα 2 Cor 10:16; 1 Pt 1:25; γνωρίζειν Ro 16:26. ἀπαγγέλλειν τι εἴς τινα Mk 5:14; Lk 8:34. διαμαρτύρεσθαι εἰς Ἰερουσαλήμ, μαρτυρεῖν εἰς Ῥώμην bear witness in Jerusalem, Rome Ac 23:11. ἵνα εἰς Νινευὴ μὴ κηρύξῃ AcPlCor 2:29. In these and similar cases εἰς approaches ἐν in mng.; s. 1aδ.γ. The same is true of βαπτίζεσθαι εἰς τὸν Ἰορδάνην Mk 1:9 and νίπτεσθαι εἰς τὴν κολυμβήθραν J 9:7; these expr. look like exx. of the interchange of εἰς and ἐν, but were orig. formed on the analogy of X., Cyr. 1, 3, 5 ἀποκαθαίρει τὴν χεῖρα εἰς τὰ χειρόμακτρα= lit. ‘into the towels’; cp. Epict. 3, 22, 71 ἵνʼ αὐτὸ (sc. τὸ παιδίον) λούσῃ εἰς σκάφην; Alciphron, Ep. 3, 7, 1; Athen. 10, 438e.② extension in time, to, until, onⓐ w. indication of specific timeα. up to which someth. continues εἰς τέλος to the end (Epict. 1, 7, 17) Mt 10:22; 24:13; Mk 13:13. εἰς ἐκείνην τὴν ἡμέραν until that day 2 Ti 1:12 (Ath. 2, 1 εἰς … τὴν σήμερον ἡμέραν). εἰς ἡμέραν Χριστοῦ Phil 1:10. εἰς Χριστόν until the coming of the Messiah Gal 3:24.β. for or on which someth. happens μεριμνᾶν εἰς τὴν αὔριον be anxious for tomorrow Mt 6:34; cp. Hs 6, 5, 3; εἰς τὸ μέλλον for the future 1 Ti 6:19. εἰς τὸ μεταξὺ σάββατον on the next Sabbath Ac 13:42. εἰς ἡμέραν (UPZ 66, 5 [153 B.C.]) for the day Phil 2:16; cp. Eph 4:30; Rv 9:15.γ. at which someth. takes place (Appian, Mithrid. 74 §321 ἐς ἑσπέραν=in the evening; Epict. 4, 10, 31 αὔριον ἢ εἰς τὴν τρίτην; En 1:1 οἵτινες ἔσονται εἰς ἡμέραν ἀνάγκης) εἰς τὸν καιρὸν αὐτῶν in their time Lk 1:20; εἰς τὸ μέλλον in the future 13:9. εἰς τέλος in the end, finally (Hdt. 3, 403; Gen 46:4; Ps.-Clem., Hom. 18, 2) 18:5 (B-D-F §207, 3 prefers mng. 3 below and ὑπωπιάζω 3; s. also Mlt-Turner 266). εἰς τὸ πάλιν=πάλιν 2 Cor 13:2; s. Schmid I 167; II 129; III 282; IV 455; 625. εἰς ταχεῖαν soon AcPlCor 2:3.ⓑ to indicate duration of time for, throughout (Nicol. Dam.: 90 Fgm. 4 p. 332, 16 Jac. εἰς νύκτα; Arrian, Anab. 4, 30, 1 ἐς τρεῖς ἡμέρας; Just., D. 2, 5 εἰς μακρὰν for a long time) εἰς ἔτη πολλά for many years Lk 12:19. εἰς τὸν αἰῶνα, εἰς τοὺς αἰῶνας (αἰών 1b) forever Mt 21:19; Mk 3:29; 11:14; Lk 1:33; J 8:35 and oft. εἰς ἡμέραν αἰῶνος to the day of eternity 2 Pt 3:18. εἰς γενεὰς καὶ γενεάς for generation after generation Lk 1:50. εἰς τὸ διηνεκές forever Hb 7:3; 10:1, 12, 14 (cp. Thu. 2, 64, 3 ἐς ἀί̈διον).③ marker of degree, up to: εἰς τέλος completely, fully, absolutely (s. Just, A I, 44, 12 and on τέλος 2bγ) 1 Th 2:16; B 4:7; 19:11; Hv 3, 7, 2; m 12, 2, 3; Hs 8, 6, 4; 8, 8, 5; 8, 9, 3.—J 13:1 combines in εἰς τέλος the mngs. to the end (s. 2aα above) and to the uttermost (cp. Appian, Mithrid. 58 §239 ἡμῶν ἀμυναμένων ἤδη καὶ ἀμυνουμένων ἐς τέλος=we have defended ourselves up to now and will defend ourselves ἐς τέλος). εἰς τὰ ἄμετρα 2 Cor 10:13, 15 (cp. PVat A 12=Witkowski 36, 12 [168 B.C.] εἰς τὰ ἔσχατα). εἰς περισσείαν 10:15. εἰς ὑπερβολήν (Eur., Hipp. 939; Aeschin., F. Leg. 4) 4:17. εἰς τὸ παντελές (q.v. 2) Lk 13:11; Hb 7:25 (Tat. 6, 1).④ marker of goals involving affective/abstract/suitability aspects, into, toⓐ of entry into a state of being w. verbs of going, coming, leading, etc., used in a fig. sense: ἀπέρχεσθαι εἰς κόλασιν αἰώνιον Mt 25:46 (cp. Sir 41:10). εἰσφέρειν εἰς πειρασμόν 6:13. πορεύεσθαι εἰς θάνατον Lk 22:33. ὑπάγειν εἰς ἀπώλειαν Rv 17:8, 11. βάλλειν εἰς θλῖψιν 2:22. παραδιδόναι εἰς θλῖψιν Mt 24:9; cp. 2 Cor 4:11; Lk 24:20. συγκλείειν εἰς ἀπείθειαν Ro 11:32. ἐμπίπτειν εἰς κρίμα 1 Ti 3:6f; cp. 6:9 (and Ath. 24, 5 εἰς ἐπιθυμίαν πεσόντες παρθένων). ἄγειν εἰς μετάνοιαν Ro 2:4; cp. Hb 2:10 εἰς δόξαν. (Just., A I, 10, 4 εἰς πίστιν; 42, 11 εἰς ἐπίστασιν καὶ ἀνάμνησιν.) αἰχμαλωτίζειν εἰς ὑπακοήν 2 Cor 10:5. ἀνακαινίζειν εἰς μετάνοιαν Hb 6:6; cp. 2:10. Sim. ἀπάγω, ἀποβαίνω, εἰσέρχομαι, εἰσφέρω, ἐκβάλλω, ἐλευθερόω, ἐπιστρέφω, κατευθύνω, μεταβαίνω, ὁδηγέω et al.; s. these entries.ⓑ of change from one state to another w. verbs of changing: στρέφειν (Esth 4:17h; 1 Macc 1:39), μεταστρέφειν (Sir 11:31; 1 Macc 9:41; 3 Macc 6:22) τι εἴς τι Rv 11:6; Ac 2:20 (Jo 3:4); Js 4:9. μεταλλάσσειν Ro 1:26. μετασχηματίζεσθαι (q.v. 2) 2 Cor 11:13f; μετατίθεσθαι εἰς turn away to Gal 1:6.ⓒ of actions or feelings directed in someone’s direction in hostile or friendly sense (Thu. 1, 38; 66; 130; X., Cyr. 1, 3, 5; Paus. 7, 9, 3; 7, 10, 2; Aelian, VH 11, 10).α. in a hostile sense (Arrian, Anab. 1, 1, 4; PEleph 1, 9 [311/310 B.C.] κακοτεχνεῖν εἰς Δημητρίαν; UPZ 170b, 47 [127 B.C.]): ἁμαρτάνειν εἴς τινα (Herodian 7, 9, 11; EpJer 12; Jdth 5:20; 11:10) sin against someone Lk 15:18, 21. βλασφημεῖν εἴς τινα (Bel 8 Theod.; Just., D. 122, 2) defame someone Mk 3:29; Lk 12:10; 22:65; θαρρεῖν εἴς τινα 2 Cor 10:1. ψεύδεσθαι εἴς τινα (Sus 55; 59 Theod.) Col 3:9. Also w. nouns and adj. (Paus. 7, 8, 4; PFay 12, 7 [c. 103 B.C.] ἀδικήματα εἴς με; En 97:7 μνημόσυνον εἰς ὑμᾶς κακόν) Ac 6:11; 23:30; Ro 8:7.β. in a friendly sense: μακροθυμεῖν 2 Pt 3:9. τὸ αὐτὸ φρονεῖν Ro 12:16. So also πιστεύειν εἴς τινα trust or believe in someone Mt 18:6; Mk 9:42 and oft. (s. πιστεύω 1aε). Also w. nouns (OGI 49, 10 [III B.C.] φιλοτιμία εἰς; 51, 4; UPZ 22, 18 [162 B.C.]; 39, 5 εἰς τὸ θεῖον εὐσέβεια; 2 Macc 9:26 εὔνοια; Tat. 16:2 τῆς εἰς αὐτοὺς [δαίμονας] θρησκείας) ἀγάπη Ro 5:8; 2 Cor 2:4, 8; Col 1:4; 1 Th 3:12. ἐλπίς (2 Macc 9:20; Synes., Ep. 104 p. 264a εἰς τὸν κομήτην ἐ.) Ac 24:15. κοινωνία Phil 1:5 (Tat. 18, 2); πεποίθησις 2 Cor 8:22. δύναμις Eph 1:19. πίστις (Jos., Ant. 16, 48; 18, 334) Ac 20:21; 24:24; 26:18; Col 2:5; and adj. φιλόξενος 1 Pt 4:9; χρηστός Eph 4:32. διακονία Ro 15:31 (cp. the v.l. Ac 12:25 and s. JDupont, NovT 1, ’56, 275–303); 2 Cor 8:4. The context of 1 Pt 1:11 suggests consolation of Christians for the sufferings they endure in a hostile environment, hence REB: sufferings in Christ’s cause; for εἰς Χρ. construed genitivally (UPZ 180a II, 2 [113 B.C.] χωρὶς τοῦ εἰς αὐτὴν οἴκου; PTebt 16:9f contains a restoration of εἰς) s. NRSV ‘sufferings destined for Christ’ (for a parallel expr. in a hostile sense cp. Polyb. 1, 7, 12 τῆς εἰς ἐκείνους τιμωρίας; 1, 69, 7; 38, 1 [4], 13; s. [s.v. ἀνά beg.] Kuhring 13; Rudberg 201).ⓓ w. the vocation, use, or end indicated for, as: αἱρέομαι εἴς τι 2 Th 2:13. ἀφορίζω Ro 1:1; Ac 13:2. προγράφω Ro 15:4; Jd 4. ἀποστέλλω Hb 1:14. πέμπω Phil 4:16; 1 Th 3:2, 5. ποιῶ τι εἰς 1 Cor 10:31; 11:24. S. also under κεῖμαι, προορίζω, τάσσω, τίθημι.—εἰμὶ εἴς τι serve as someth. (s. εἰμί 6; also ins 134, 33ff fr. the Delphinion at Miletus [I A.D.] 1914; s. Dssm., LO 97, 1 [LAE 123]; Ar. 5, 1 ὕδωρ … εἰς χρῆσιν τῶν ἀνθρώπων γέγονε) 1 Cor 14:22; for destruction Col 2:22; as a testimony Js 5:3. Used w. a noun σκεῦος εἰς τιμήν, ἀτιμίαν a vessel meant for honorable, dishonorable use Ro 9:21; cp. vs. 22f; 2 Ti 2:20f; φύλλα τοῦ ξύλου εἰς θεραπείαν Rv 22:2. φῶς εἰς ἀποκάλυψιν a light serving as a revelation Lk 2:32. θεράπων εἰς μαρτύριον τῶν λαληθησομένων a servant to bear witness to what would be said Hb 3:5. (Cp. Just., A I, 66, 1 τὸ … εἰς ἀναγέννησιν λουτρόν). W. acc. of pers. (Just., A II, 12, 4 συκοφαντίᾳ τῇ εἰς ἡμᾶς; Tat. 17, 3 τὴν εἰς τοὺς μεμηνότας βοήθειαν) ἡ εἰς ὑμᾶς χάρις the grace meant for you 1 Pt 1:10. διδόναι εἴς τι pay out for someth., money for a field Mt 27:10.ⓔ w. the result of an action or condition indicated into, to, so that: αὐξάνειν εἰς ναόν grow into a temple Eph 2:21. πληροῦσθαι εἴς τι 3:19. λυπηθῆναι εἰς μετάνοιαν be grieved so that repentance takes place 2 Cor 7:9. Of prayer ἀναβαίνειν εἰς μνημόσυνον Ac 10:4. ὁμολογεῖν εἰς σωτηρίαν confess to salvation = so as to receive salvation Ro 10:10; cp. 1:16; 1 Pt 2:2; εἰς ἔπαινον κτλ. to praise etc. 1 Pt 1:7; εἰς βοήθειαν (1 Ch 12:17; Jdth 6:21; JosAs 23:4) Hb 4:16; cp. 10:39; Rv 13:3; Ro 6:16; 8:15; 13:4, 14; 1 Cor 11:34; 2 Cor 2:16 al.; εἰς κενόν (s. κενός 3) 2 Cor 6:1; Gal 2:2; Phil 2:16; 1 Th 3:5. σχίζειν εἰς δύο tear in two Mt 27:51; Mk 15:38. Cp. GPt 5:20 (cp. Polyb. 2, 16, 11; Lucian, Symp. 44, Tox. 54; 1 Km 15:29; Tob 5:3 S; 1 Macc 9:11; Ath. 18, 3 ᾠὸν … εἰς δύο ἐρράγη). W. subst. inf. foll. so that Ro 1:20; 3:26; 4:18; 6:12; 7:4; 1 Th 3:13; 2 Th 2:10f; Hb 11:3 al.ⓕ to denote purpose in order to, to (Appian, Liby. 101 §476 ἐς ἔκπληξιν=in order to frighten; Just., A I, 21, 4 εἰς προτροπήν ‘to spur on’) εἰς ἄγραν in order to catch someth. Lk 5:4. εἰς ἀπάντησιν, συνάντησιν, ὑπάντησίν τινι (s. these 3 entries) to meet someone, toward someone Mt 8:34; 25:1; J 12:13. εἰς μαρτύριον αὐτοῖς as a witness, i.e. proof, to them Mt 8:4; 10:18; 24:14 al. εἰς ἄφεσιν ἁμαρτιῶν for forgiveness of sins, so that sins might be forgiven Mt 26:28; cp. Mk 1:4; Lk 3:3; Ac 2:38. εἰς μνημόσυνόν τινος in memory of someone Mt 26:13; Mk 14:9; cp. Lk 22:19 al. (εἰς μνημόσυνον En 99:3). εἰς ὅ for which purpose (Hdt. 2, 103, 1) Col 1:29; otherw. 2 Th 1:11 with this in view; εἰς τί; why? (Wsd 4:17; Sir 39:16, 21) Mt 14:31; Mk 14:4; 15:34; Hm 2:5; D 1:5. εἰς τοῦτο for this reason or purpose Mk 1:38; Lk 4:43 v.l.; J 18:37; Ac 9:21; 26:16; Ro 9:17; 14:9; 2 Cor 2:9; 1J 3:8; Hs 1:9 (Just., A I, 13, 3). εἰς αὐτὸ τοῦτο for this very reason 2 Cor 5:5; Eph 6:22; Col 4:8. W. subst. inf. foll. (X., Ages. 9, 3, Mem. 3, 6, 2; Just., A I, 9, 5) in order to (oft. LXX; neg. μή in order not to; s. B-D-F §402, 2) Mt 20:19; 26:2; 27:31; Mk 14:55 and oft.—εἰς ὁδόν for the journey 6:8.ⓖ As in Mod. Gk., it is used for the dat., esp. the dat. of advantage, but also= for in general (X., An. 3, 3, 19 τ. ἵππους εἰς ἱππέας κατασκευάσωμεν; Lycurg. 85 διεκαρτέρουν εἰς τ. πατρίδα; UPZ 180a I, 7 [113 B.C.] τὸν εἰς Τάγην οἶκον ᾠκοδομημένον; BGU 37, 4f [51 A.D.] ξύλα εἰς τοὺς ἐλαιῶνάς μου wood for my olive orchards; PLond I, 43, 9 p. 48 [II B.C.]; PTebt 5, 77; POxy 37 I, 9; EpJer 9; Sir 37:7, cp. vs. 8; Jdth 14:2; Bel 3 Theod., vs. 22 LXX) εἰς πάντα τ. λαόν Lk 9:13; cp. 3J 5. εἰς ἡμᾶς Eph 1:19; cp. Col 1:25; 1 Th 4:10; Ro 10:12. χρείαν ἔχειν εἰς τ. ἑορτήν J 13:29; cp. Mk 8:19f; Gal 2:8; 1 Th 2:9; 5:15 et al.—εἰς is commonly used in speaking of the person for whom a payment etc. is made (Dssm., B 113–15; NB 23 [BS 117f; 194f]) 1 Cor 16:1; 2 Cor 8:4; 9:1, 13; Ro 15:26; Ac 24:17. εἰς λόγον τινός in an account for someth. (POxy 275, 19; 21 [66 A.D.]; 496, 10; 530, 15) Phil 4:15; cp. vs. 17. εἰς Χριστόν Phlm 6 prob. in honor of Christ (Tetrast. Iamb. 1, 7, 4 p. 266 εἰς θεούς; Pla., Lysis 205d ᾂδεις εἰς σαυτὸν ἐγκώμιον; Ps.-Pla., Minos 319c; Athen. 15, 667c; Synes., Ep. 75 p. 222b).⑤ marker of a specific point of reference, for, to, with respect to, with reference to (Arrian, Anab. 6, 26, 3 τοῦτο τὸ ἔργον εἰς καρτερίαν ἐπαινῶ Ἀλεξάνδρου=I praise this deed with regard to Alexander’s endurance; Ath. 31, 1 οὐδὲν χείρους εἰς ἀρετῆς λόγον ‘none the worse in respect to excellence’) εὔθετος εἴς τι fit, suitable for someth. Lk 14:35; also εὔχρηστος 2 Ti 4:11. ἡτοιμασμένος ready for 2:21. εὐκαιρέω εἴς τι Ac 17:21. ἱκανόω Col 1:12. ἰσχύω Mt 5:13. περισσεύω 2 Cor 9:8. συνεργέω Ro 8:28. τοῦτο οὐκ εἰς ταύτας τ. ἡμέρας λέγω I say this not with reference to these days Hs 9, 26, 6.—After the verbs ἀπορέομαι, διακρίνομαι, καυχάομαι, παρρησίαν ἔχω, s. these entries. After the adj. ἄκαρπος, ἀκέραιος, βραδύς, σοφός, συνεργός, ὑπήκοος, φρόνιμος, s. these entries. W. acc. of pers. ἀσθενεῖν εἴς τινα be weak toward someone 2 Cor 13:3. εὐδοκεῖν 2 Pt 1:17. λέγειν εἴς τινα say w. reference to someone (Diod S 11, 50, 4; Just., D. 77, 1 εἰς Χριστὸν … εἰρῆσθαι) Ac 2:25.—On Ro 6:17 s. παραδίδωμι 1b end. δέχομαί τινα εἰς ὄνομά τινος Mt 10:41f; s. ὄνομα 1dγא.⑥ marker of a guarantee, by ὀμνύναι εἴς τι swear by someth. Mt 5:35 (cp. PGiss 66, 8f [early II A.D.] ἐρωτῶ εἰς τὴν τ. θεῶν εὐσέβειαν; but the sole use of εἰς in a series of datives w. ἐν may reflect bilingualism; for prob. Hb. perspective, s. M’Neile, comm. ad loc).⑦ distributive marker: w. numbers εἰς is distributive ‘-fold’ (cp. ἐστρίς ‘until three times’ Pind., O. 2, 68; GDI IV p. 884, n62, 36 [IV B.C.]) Mk 4:8 v.l. (otherw. ἐς τετρακοσίους, ἐς ὀγδοήκοντα about 400, about 80: Arrian, Anab. 5, 15, 2; 6, 2, 4; 7, 20, 3).⑧ The predicate nom. and the predicate acc. are somet. replaced by εἰς w. acc. under Semitic influence, which has strengthened Gk. tendencies in the same direction:ⓐ predicate nom.α. w. γίνεσθαι (PFay 119, 34 [100 A.D.] ἵνα μὴ εἰς ψωμίον γένηται; Wsd 14:11; 1 Macc 1:36; 10:70; Jdth 5:10, 18 al.) Mt 21:42 (Ps 117:22). ἐγένετο εἰς δένδρον Lk 13:19; cp. J 16:20; Ac 5:36; Rv 8:11; 16:19.β. w. εἶναι (Bar 2:23; Jdth 5:21, 24; Sir 31:10 et al.) Mt 19:5 (Gen 2:24); Lk 3:5 (Is 40:4); 2 Cor 6:18; Hb 1:5; 8:10 (in the last 3 pass. OT expressions are also reproduced). Not fr. the OT: 1J 5:8.γ. λογίζεσθαι εἰς (Wsd 2:16; 1 Macc 2:52) Ro 4:3 (Gen 15:6); cp. 2:26; 9:8. λ. εἰς οὐθέν (Is 40:17; Wsd 3:17; cp. 9:6) Ac 19:27.ⓑ predicate acc. (Heliod. 6, 14, 1 τ. πήραν εἰς καθέδραν ποιησαμένη=she used the knapsack as a seat; Vett. Val. 59, 7; 1 Macc 10:54; 11:62; Jdth 5:11 al.; JosAs 13:12 παράθου με αὐτῷ εἰς παιδίσκην) ἐγείρειν τινὰ εἰς βασιλέα Ac 13:22 (cp. 1 Km 13:14). ἀνατρέφεσθαί τινα εἰς υἱόν 7:21 (cp. Ex 2:10). τέθεικά σε εἰς φῶς ἐθνῶν 13:47 (cp. Is 49:6). Cp. Mt 21:46; 1 Cl 42:4.—B-D-F §145; 157, 5; Rdm.2 20f; Mlt. 71f; Mlt-H. 462. Johannessohn, Kasus 4f.⑨ marker of instrumentality, by, with (Arrian, Anab. 5, 12, 3 ἐς ἀκρίβειαν=with care; Vi. Aesopi I G 7 P. νικᾶν εἰς εὐσέβειαν πάντα ψόγον=overcome all censure with piety) εἰς διαταγὰς ἀγγέλων Ac 7:53 (=ἐν διαταγαῖς, B-D-F §206, 1). Sim. ὕπαγε εἰς εἰρήνην (1 Km 1:17) Mk 5:34; Lk 7:50; 8:48 (=ἐν εἰρήνῃ). Mlt-Turner 254f.⑩ Other uses of εἰςⓐ at, in the face of μετανοεῖν εἰς τὸ κήρυγμα repent at the proclamation Mt 12:41; Lk 11:32; cp. Ro 4:20 and perh. Mt 3:11. JMantey, JBL 70, ’51, 45–48, 309–11 argues for a causal use here because of the proclam., with reff.; against him RMarcus, ibid. 129f; 71, ’52, 43f; JDavis, Restoration Qtrly 24, ’81, 80–88.ⓑ for βαπτίζω εἰς s. βαπτίζω 2c.ⓒ μένειν εἰς remain with (PFay 111, 12 [95/96 A.D.]) so perh. J 6:27.ⓓ in pregnant constructions: σῴζειν εἰς bring safely into 2 Ti 4:18 (cp. X., An. 6, 4, 8; Diod S 2, 48; Cebes 27; SIG 521, 26 [III B.C.], OGI 56, 11; 4 Macc 15:3). διασῴζειν 1 Pt 3:20 (cp. Gen 19:19). μισθοῦσθαι ἐργάτας εἰς τ. ἀμπελῶνα to go into the vineyard Mt 20:1. ἐλευθεροῦσθαι εἰς be freed and come to Ro 8:21. ἀποδιδόναι τινὰ εἰς Αἴγυπτον Ac 7:9 (cp. Gen 37:28). ἔνοχος εἰς τ. γέενναν Mt 5:22; cp. 10:9; Mk 6:8; J 20:7.—DELG. M-M. TW. -
2 εἰς
εἰς und ἐς, letzteres ion., dor. u. altattisch, z. B. bei Thuc. vorherrschend; bei den Dichtern vermischt gebraucht; in den Tragg. u. Com. herrscht εἰς; in gewissen Vrbdgn, wie ἐς κόρακας, ἐς μακαρίαν, kommt εἰς nie vor; im Xen. schwankt die Lesart oft, vgl. Krüger zu An. 5, 3, 1; altdorisch u. böotisch ἐν, Greg. Cor. 355; auch ἴς in böotischen Inschriften; die alte Grundform ἐνς erwähnt Eust. Il. p. 722, 60 als argivisch u. kretisch, vgl. Koen zu Greg. C. a. a. O. – Präposition mit dem acc. Die allg. Bedeutung ist die Bewegung nach Etwas hinein. – 1) am häufigsten von Ländern bei den Verbis, die eine Bewegung ausdrücken, von Hom. an überall. Nach griechischer Weise steht oft der Name der Einwohner für das Land, εἰς τοὺς Καρδούχους ἐμβάλλειν Xen. An. 3, 6, 16; ἄγειν εἰς τοὺς βαρβάρους 1, 3, 5, wo Krüger zu vgl.; εἰς Πέρσας πορεύεσϑαι Cyr. 8, 5, 20; πέμπειν εἰς τοὺς Βοιωτούς Thuc. 5, 32. – Damit ist zu vgl. die bei den Rednern häufige Vrbdg ἰόντες εἰς ὑμᾶς, Antipho 5, 80; Lycurg. 11; γραφεὶς τὸν ἀγῶνα τοῠτον εἰς ὑμᾶς εἰςῆλϑον Dem. 18, 103; vgl. 28, 17; εἰς τὸν δῆμον παρελϑεῖν Thuc. 5, 45; εἴ τις εἰςίοι γραφὴν εἰς δικαστήριον Aesch. 3, 191; überall an die Volks- oder Richterversammlung als den Ort zu denken, in den man eintritt. So auch εἰς ϑεὸν ἐλϑεῖν, zum Orakel, Pind. Ol. 7, 31; vgl. εἰς ἀνϑρώπους ἐξιέναι Xen. Mem. 1, 1, 4; ἀφικόμην ἐχϑροὺς εἰς ἄνδρας Eur. Phoen. 361; κατέφυγον εἰς αὐτούς Thuc. 4, 113. – Bei einzelnen Personen setzen εἰς von Hom. an nur Dichter; σπεύδομαι εἰς Ἀχιλῆα Il. 15, 402; εἰς Ἀγαμέμνονα δῖον ἄγον 23, 36; ἐλϑὼν ἐς δέσποιναν Od. 14, 127; wo immer auch noch an den Ort, das Zelt od. Haus gedacht werden kann, vgl. Spitzner exc. zu Il. XXXV, εἰς Ἐπιμηϑέα πέμπε Hes. O. 84; ἐς βασιλέα Thuc. 1, 137, wie Ael. V. H. 2, 1, steht einzeln; vgl. Ath. VIII, 337 c. – In den häufigen Vrbdgn εἰς Ἀΐδαο u. Ἅιδου fehlt οἶκον oder ein ähnliches Substantivum; ἷξεν εἰς Πριάμοιο Il. 24, 160; τά γ' ἐς Ἀλκινόοιο φέρον Od. 8, 418; ἀνδρὸς ἐς ἀφνειοῠ, in das Haus eines begüterten Mannes, Il. 24, 482; ἐς πατρὸς ἀπονέεσϑαι Od. 2, 195. So heißt εἰς διδασκάλων πέμπειν, ἐς διδασκάλου φοιτᾶν in die Schule schicken, gehen, Plat. Prot. 325 d Lach. 201 a; ἐς Αγαϑῶνος Conv. 174 a; so auch φέρων ἐς σεωυτοῦ, in dein Haus, Her. 1, 108. 9, 108; vgl. 1, 119; ἐπειδὰν εἰςέλϑω οἴκαδε ἐς ἐμαυτοῠ Plat. Hipp. mai. 304 d, wie οἴκαδε εἰς ἑαυτῶν Ar. Lys. 1070; auch bei Tempeln heißt es εἰς Ἀϑηναίης, in den Tempel der Athene, Il. 6, 379; εἰς Αμφιάρεω ἀνέϑηκε Her. 1, 192; ἐς Γαιαόχου Xen. Hell. 6, 5, 30; Ar. Plut. 411; Hom. sagt sogar ἂψ δ' εἰς Αἰγύπτοιο – στῆσα νέας, Od. 4, 581, in des Aegyptus Strom. Oft wird es wie bei uns übertr., ἐς νόσον, εἰς ὕπνον πεσεῖν, εἰς κακόν, Aesch. Prom. 471 Soph. Phil. 815 Ant. 240; εἰς ϑυμὸν βαλεῖν, O. R. 975; über die Vrbdgn ἐς χεῖρας, λόγους ἐλϑεῖν τινι s. die Substantiva. Man vgl. damit ἐς ἀκοὰν ἐμὰν λόγους ξένους μολεῖσϑαι Aesch. Prom. 692; ἐς ὄψιν μολεῖν Pers. 179; Ch. 213; umschreibende Vrbdgn, ἑς ὀργὰς ἐλϑεῖν τινι, Plat. Rep. IX, 572 a, ἐς διαφοράν, Phaedr. 232 d, εἰς φιλίαν, Lys. 214 d, wie schon Aesch. Prom. 191 εἰς ἀρϑμὸν καὶ φιλότητα; εἰς ὕποπτά τινι Eur. El. 347. Zu bemerken auch ἐς τοσήνδ' ὕβριν ἥκειν Soph. O. C. 1033, ἐς τόδε τόλμης ἔβη O. R. 125, wie ἐς τοσοῦτον ἐλπίδων 771; oft in Prosa, bes. bei den Rednern; ἐς τοσοῠτο ἐγένετο, so weit kam es, Her. 8, 107; ἐς τόδ' ἦλϑον Soph. O. C. 548; ἐς πᾶν ἔργον χωρεῖν, Alles wagen, El. 605; – εἰς πρόσϑεν, vorwärts, Eur. Hec. 960; εἰς τὸ πρόσϑεν Plat. Soph. 258 c. – 2) Bei mehreren Verbis, die eine Ruhe ausdrücken, steht εἰς brachylogisch, so daß man das Verbum der Bewegung hinzudenken muß; ἐφάνη λῖς εἰς ὁδόν, er kam auf den Weg u. zeigte sich da, Il. 15, 276; so oft παρεῖναι, z. B. εἰς Σάρδεις Xen. An. 1, 2, 2, nach Sardes hingekommen sein; ὃς ἂν μὴ παρῇ εἰς ἐξέτασιν 7, 1, 11; ἐς ταὐτό Cyr. 7, 3, 41; ἐς τὸ στράτευμα Thuc. 6, 62; ἐπιδημεῖν εἰς τὴν πόλιν Aesch. 2, 154 hat Bekk. nach 1. msc. in ἐν τῇ πόλει geändert; κατασκηνοῠν εἰς κώμας, sich einquartieren u. lagern, Xen. An. 2, 2, 16; Hell. 4, 2, 23; κατέστη εἰς τὴν βα σίλειαν, er trat ein in die Herrschaft, An. 1, 1, 3; καϑίστατο εἰς τὴν μάχην 1, 8, 6; ἀποστὰς εἰς Μυσούς, ἐς χωρίον, fiel ab zu den M., 1, 6, 7. 2, 5, 7; εἰς Ἰϑώμην Thuc. 1, 101; στῆναι εἰς μέτωπον, sich hingestellt haben auf, Xen. Cyr. 2, 4, 2; στὰς εἰς ταύτην τὴν ἀρχήν Her. 3, 80; ἐς μέσον Xen. Cvr. 4, 1, 1; συλλέγεσϑαι εἰς τόπον Hell. 2, 1, 6. Auch bei substant., ὁ ἀπόστολος ἐς τὴν Μίλητον ἦν Her. 1, 21; ἦν ξύνοδος εἰς Δῆλον Thuc. 3, 104. Eine ähnliche Ellipse findet Statt bei ἑάλωσαν εἰς Ἀϑήνας, s. unter ἁλίσκομαι, Dio Cass. 35, 17; λιπὼν πατρίδα εἰς Θήβας Hes. Sc. 12; ἐκλιπεῖν τὴν πόλιν ἐς χωρίον ὀχυρόν, ἐς τὰ ἄκρα, Xen. An. 1, 2, 24; Her. 6, 100. 8, 50; in παραγγέλλειν εἰς τὰ ὅπλα, Xen. An. 1, 5, 13, fehlt ἰέναι, wie bei uns: zu den Waffen rufen; ähnlich βούλομαι ἐς τὸ βαλανεῖον, ich will in das Bad, Ar. Ran. 1305; ἀξιοῠμεν εἰς τὴν ἐκκλησίαν Charit. 8, 7. Aehnl. εἰς ἀνάγκην κείμεϑα, wir sind in die Nothwendigkeit versetzt. Eur. I. T. 620; Agath. 51 (IX, 677) κεῖται εἰς ὀλίγην κόνιν. Man vgl. noch καϑεζόμενος εἰς τὸ μέσον Xen. Cyr. 7, 4, 4, εἰς ἱερόν Dem. 21, 227, ἵζειν εἰς ϑᾶκον Soph. Ant. 986, εἰς ϑρόνους καϑιζάνω Aesch. Eum. 29. Bei späten Schriftstellern geht es geradezu in die Bedeutung von ἐν über; Long. 3, 10; οἰκοῦντι εἰς τὰ Ὕπατα Luc. asin. 1; εἰς Ἐκβάτανα ἀπέϑανε Ael. V. H. 7, 8; εἰς τὸ πρυτανεῖον ἐσιτεῖτο Heliod. 1, 10; Gramm. citiren mit ζήτει εἰς τὸ δεῖνα, z. B. ζήτει εἰς τὰ ἐπάνω, d. h. »siehe oben«, also = ζήτει ἐν τοῖς ἐπάνω. – 3) Nicht das Eindringen in einen Ort, sondern nur die Richtung wohin bezeichnet es bei Xen. An. 4, 7, 2 ἀφίκοντο εἰς χωρίον, wo sie nicht hineinkommen, wie εἰς τὸν οὐρανὸν ἥλλοντο Cyr. 1, 4, 11; τὸ εἰς Παλλήνην τεῖχος, dahin gelegen, Thuc. 1, 56; vgl. 5, 82 u. Her. 2, 169; wohin man auch ὁδὸς ἐς λαύρην Od. 22, 128 u. ἡ εἰς Βοιωτοὺς ὁδός Xen. An. 5, 3, 6 rechnen kann. Dah. steht es oft bei den Verbis des Sehens, εἰς ὦπα ἰδέσϑαι, Hom., wie εἰς ὀφϑαλμούς, Il. 24, 104, womit εἰς ὦπα ἔοικεν zu vgl.; ἰδὼν ἐς πλησίον ἄλλον, Od. 10, 37; βλέπειν εἰς τὰ νῦν πεπραγμένα Aesch. Pers. 787; vgl. Suppl. 97; εἰς σέ Soph. El. 942; εἰς οὐρανόν Xen. Cyr. 6, 4, 9; ἀποσκοπεῖν εἴς τι, Soph. O. C. 1197; λεύσσειν εἴς τινα, O. R. 1254. – So auch bei den Verbis sagen, zeigen, wo wir vor, unter, in Gegenwart übersetzen, vgl. ἐς φανερὸν λεγόμεναι αἰτίαι, die ins Oeffentliche ausgesprochnen, offen angegebenen Gründe, Thuc. 1, 23, mit ἀποδῠναι ἐς τὸ φανερόν, vor Aller Augen, 1, 6; ἐς ὑμᾶς ἐρῶ μῠϑον Aesch. Pers. 157; ἐς πάντας αὕδα, κηρύσσειν, Soph. O. R. 93 El. 596; λέγειν εἰς φῶς Phil. 577; εἰς μέσον δεῖξαι Αχαιοῖς 605; ἐς τὸ φῶς φανεῖ O. R. 1229; εἰς ὀφϑαλμούς Ant. 307; περί τινος ἐς ὑμᾶς εἰπεῖν, Her. 8, 26; ἐς βελτίστους μνησϑῆναι Thuc. 8, 47; ἐς τὸν δῆμον εἰπεῖν 5, 45; Dem. 24, 47; στρατιὰν ἐπαγγέλλειν ἐς τοὺς συμμάχους, unter den Bundesgenossen ausschreiben, Thuc. 7, 17; ἐς τὸ βουλευτήριον ἀναῤῥηϑῆναι Aesch. 3, 45; εἰπεῖν εἰς τὴν στρατιάν Xen. An. 5, 6, 37; εἰς τοὺς συμμάχους Cyr. 8, 4, 11; παρέχειν ἑαυτὸν σοφιστήν und ἐλλόγιμος γέγονε εἰς τοὺς ἄλλους Ἕλληνας, Plat. Gorg. 526 b Prot. 312 a; καλὸν σφίσιν ἐς τοὺς Ἕλληνας τὸ ἀγώνισμα φανεῖσϑαι Thuc. 7, 56; ἔργα ἀποφήνασϑαι εἰς πάντας ἀνϑρώπους Plat. Menex. 239 a. So auch εἰς τοὺς ἄλλους διαβεβλῆσϑαι, bei den Anderen verleumdet worden sein, Plat. Rep. VII, 539 b; ἐπαχϑῆ εἶναι εἰς τοὺς πολλούς, der Menge lästig sein, Thuc. 6, 54; φιλοδοξεῖν Pol. 1, 16, 10; vgl. Xen. Hell. 3, 5, 2; οὐκ ἄγνωστον εἰς ἀνϑρώπους Arr. An. 1, 12, 8. – Auch bei substant., wie αἰδώς τίς σ' ἐς Μυκηναίους ἔχει Eur. Or. 21. – 4) Nachhomerisch ist die feindliche Bdtg gegen, εἰς τὴν Ἀττικὴν στρατεύειν Thuc. 3, 1. 5, 23; ἴεντο εἰς τοὺς ἀνϑρώπους, stürzten auf die Feinde los, Xen. An. 4, 2, 7, vgl. 3, 2, 16; εἰς πολεμίους ϑεῖν Cyr. 3, 2, 9. Dah. ὀνειδίζειν εἴς τινα, Soph. O. C. 758, vgl. Phil. 518; μηδ' εἰς Ἑλένην κότον ἐκτρέψῃς Aesch. Ag. 1443, wie μηνίειν, ὀργὴν ἔχειν εἴς τινα, Soph. O. C. 969 Phil. 1293; ὀργῇ χαλεπῇ χρῆσϑαι ἔς τινα, Thuc. 1, 130, vgl. 3, 85; so ἁμαρτάνειν, Aesch. Prom. 947; Soph. O. C. 972; ἡ ἔχϑρα εἰς τοὺς Αργείους Thuc. 2, 68; τὸ ἔργον εἰς ἅπαντας ἦν Aesch. Spt. 1041; οἱ εἰς Μυτιλήνην πολέμιοι Xen. Hell. 1, 7, 29; οἱ στρατηγοὶ οἱ εἰς Σικελίαν Andoc. 1, 11. Auch in gutem Sinne gegen, εὐσεβεῖν εἴς τινα, Soph. Ant. 727; δίκαιος εἴς τινα, Trach. 410; ἐσϑλὸς εἰς ὑμᾶς γεγώς El. 24; τοιοίδε εἰς ἡμᾶς εἰσι Thuc. 1, 38; 1, 68 ἀπιστότεροι εἰς τοὺς ἄλλους. Auch bei substant., φιλία εἰς ἀμφοτέρους Thuc. 2, 9; ἡ εἰς ὑμᾶς εὔνοια Andoc. 1, 141. – 5) Bei der Zeit ist εἰς Gränzbestimmung und bedeutet – a) bis; Hom. εἰς ήῶ, ἐς ἠέλιον καταδύντα, Od. 11, 375 Il. 1, 601; Xen. An. 1, 7, 1 u. sonst; εἰς τόδε, bis auf diese Zeit, Her. 7, 123; Thuc. 1, 69; εἰς ἐμέ, bis zu meiner Zeit, Her. 1, 92; Paus. oft; εἰς τόδ' ἡμέρας Soph. O. C. 1140; Aesch. Spt. 21; ἐς τί; wie lange? Il. 5, 465, wie εἰς πότε Soph. Ai. 1164; ἐς τότε Plat. Legg. VIII, 845 c; Hom. ἐς τῆμος Od. 7, 318, εἰς ὅτε 2, 99, bis zur Zeit, wann; ἐς οὗ, bis daß, Her. 1, 67. 3, 31. Vgl. εἰςόκε, ἔςτε. Oft entspricht es einem vorangehenden ἐκ, wie schon Hom. ἐκ νεότητος εἰς γῆρας Il. 14, 86; οἱ ἐκ παιδὸς εἰς γῆρας σώφρονες Aesch. 1, 180; εἰς ἔτος ἐξ ἔτεος, wie unser Jahr aus, Jahr ein, Theocr. 18, 15, wobei man an örtliche Vrbdgn wie ἐς πόδας ἐκ κεφαλῆς, ἐς σφυρὸν ἐκ πτέρνης, Il. 22, 397. 23, 190, oder ἐς μυχὸν ἐξ οὐδοῠ Od. 7, 87, ἐκ τῶν ποδῶν ἐς κεφαλήν Ar. Plut. 650 denken muß. – b) die ganze, dazwischenliegende Zeit; εἰς ἐνιαυτόν, ein Jahr lang, auf ein Jahr, Od. 4, 595 Hes. Th. 740, eigtl. bis ein Jahr vollendet ist; so auch die Folgdn; εἰς ὥρας Od. 9, 133. – c) den Zeitpunkt selbst; ἐς ϑέρος, ἐς ὀπώρην ἐλεύσεσϑαι, Od. 14, 384, auf den Sommer; οὔτε ἐς τὸ παρέον οὔτε ἐς χρόνον μεταμελήσει, weder für jetzt, noch dereinst, Her. 7, 29; ἐς νύκτα ἐτελεύτα, zur Nacht, Thuc. 1, 51; ὀλίγοι ἐς τὴν ἑσπέραν σίτου ἐγεύσαντο Xen. An. 3, 1, 3; vgl. Ar. Eccl. 1092; ἐς τρίτην ἡμέραν παρεῖναι Xen. Cyr. 3, 1, 42; οὐκ εἰς μακράν, d. i. bald, 5, 4, 21; ἐς τὴν ὑστεραίαν προῆγε Pol. 5, 13, 8; ἐς ὕστερον Od. 12, 126; Her. 5, 74; ἐς αὔριον Od. 7, 317; ἡ εἰς αὔριον ἡμέρα, der morgende Tag, Soph. O. C. 573. Vgl. εἰςαεί, εἰςαυτίκα, εἰςαῠϑις, εἰς ἔτι u. ä. – 6) Bei der Zahl drückt es ebenfalls die Gränze aus, bis an, höchstens, u. allgemein, gegen, an, εἰς τριακάδας δέκα νεῶν Aesch. Pers. 331; bes. mit dem Artikel, σχεδὸν εἰς τοὺς ἑκατόν Xen. An. 4, 8, 15; Cyr. 6, 2, 7 u. sonst überall; vgl. ἐς δίσκουρα λέλειπτο, auf Diskusweite, Il. 23, 523; ἐς δραχμὴν ἑκάστῳ διέδωκε, zum Belauf einer Drachme, Thuc. 8, 29; τριήρεις τοῖς τυράννοις ἐς πλῆϑος ἐγένοντο, in Menge, 1, 14; ἐς τρίς Xen. An. 6, 2, 16 Cyr. 7, 1, 4, bis auf dreimal. – Distributiv steht es bes. bei Angabe der Stellung der Soldaten; εἰς δύο, je zwei Mann neben einander, Xen. An. 2, 4, 26 Hell. 5, 1, 22; εἰς ὀκτώ, je acht Mann hinter einander, An. 7, 1, 23 Hell. 3, 2, 16. – 7) An βλέπειν εἴς τι reiht sich die Zweckbedeutung: zu, für, ἐς πό λεμον ϑωρήσσεσϑαι Il. 8, 376; vgl. ἐσταλμένος εἰς π. Xen. An. 3, 2, 7; ἵππους εἰς ἱππέας κατασκευάζειν 6, 1, 14; ἔῤῥωντο εἰς πόλεμον Thuc. 2, 8; ἡ ἐς πόλεμον παρασκευή 1, 25; – εἰπεῖν εἰς ἀγαϑόν, zum Guten reden, um Gutes zu bewirken, Hom. Iliad. 9, 102, vgl. 23, 305; πείσεται εἰς ἀγαϑόν, zu seinem Besten, 11, 789; ἐς φόβον 15, 310; ἐς πλόον Pind. P. 1, 34; εἰς κέρδος τι δρᾶν, Soph. Phil. 111, wie εἰς χάριν πράττειν, zu Gefallen, O. R. 1353, εἰς τί, wozu? Trach. 412, vgl. Theocr. 27, 54; εἰς κατασκοπὴν πέμψον Phil. 45; εἰς ἔλεγχον ἐξιών 98; εἰς μάχην ὁρμᾶν Aesch. Pers. 386, wie εἰς τὸ διώκειν Xen. An. 1, 8, 25; λακτίσας Δίκας βωμὸν εἰς ἀφάνειαν Aeschyl. Ag. 374; oft Eur.; εἰς ὑποδήματα δέδοται Her. 2, 98; εἰς ἱμάτιον Ar. Plut. 984; ἔδωκε χρήματα εἰς τὴν στρατιάν Xen. An. 1, 1, 27; δαπανᾶν εἴς τι, 1, 3, 3; εἰς Διονύσια χορηγήσας Is. 5, 36; εἰς τὸν πόλεμον εἰςφορὰς εἰςφέρειν 45; εἰς πόλεμον ἀποϑνήσκουσι μαχόμενοι 46; – anders ist δανείζειν εἴς τι, Dem. 27, 28; συμβάλλειν συμβόλαια εἰς τὰ ἀνδράποδα 27; εἰς πίστιν δέδωκα, auf Credit, 32, 16; sonst ἐπί τινι; – ϑήραν ἐποιοῦντο εἰς τὴν ἑορτήν Xen. An. 5, 3, 10; ἐς χλαῖναν πόκον δωρεῖσϑαι, zum Kleide, Theocr. 5, 98; εἰς τὰ κρέα μόσχον ἔλαβες Ath. XIV, 644 e; ἐς γράμματα, um zu lernen, Plat. Legg. VII, 809 e. – Bei adject.; ἐπιτήδειος ἔς τι, geeignet zu Etwas, Her. 1, 115; σύμφορος ἔς τι, 8, 60; εὐπρεπής, 2, 116; βέλτιον εἰς δικαστήριον Plat. Theaet. 178 e; καλὸν εἰς τὴν στρατιάν Xen. Cyr. 3, 3, 6; χρήσιμος n. ä., s. die einzelnen Wörter; εἰς τὸ πρᾶγμά ἐστι ist zweckdienlich, Dem. 36, 54. – Auch ἐξάγει τὸ στράτευμα, εἰς τὸ μὴ φοβεῖσϑαι, damit nicht, Xen. An. 7, 8, 20, vgl. Mem. 3, 6, 2. – Adverbialisch werden Vrbdgn wie ἐς καλὸν εἶπας Soph. Phil. 78; ἐς τάχος παίει Ar. Ach. 656, wo der schol. ἐς τάχος, εἰς κάλλος γράφειν anführt. – Bei Sp., wie Hel., führt es das Prädicat ein, τὸ προςτυχὸν εἰς ὅπλον ἁρπάζεσϑαι, τὴν πήραν εἰς καϑέδραν ποιεῖσϑαι, als Waffe, zum Sitz; womit man Vrbdgn wie εἰς ἄνδρας ἐκ μειρακίων τελευτῶσι Plat. Teaet. 173 b, εἰς ἄνδρα γενειῶν Theocr. 13, 28 vergleiche. – 8) Aehnlich ist die Bdtg in Ansehung, in Rücksicht auf entstanden; die nähere Bestimmung bei Adjectivis einführend, πρῶτος εἰς εὐψυχίαν Aesch. Pers. 318, vgl. Plat. Charmid. 158 a; ἐς τὸ πᾶν, oft bei Tragg. u. sonst, in jeder Beziehung; z. B. ἐτητύμως Aesch. Ag. 668, βίαιος Prom. 738; σῶμα οὐ σπουδαῖον ἐς ὄψιν Soph. O. C. 583; Ai. 863; ἐς τί; sc. δυς-τυχὴς ἦσϑα, worin? O. C. 528; ἐς τὰ ἄλλα, z. B. μέγας, Thuc. 1, 1; ἄτολμος εἰς τὴν μάχην 4, 55; ἀνυπέρβλητος εἰς πονηρίαν Antiphan. Ath. III, 108 f; πόλις μεγίστη καὶ εὐδοκιμωτάτη εἰς σοφίαν καὶ ἰσχύν Plat. Apol. 29 d; τοιοῠτος εἰς φρόνησιν Conv. 219 d; ἀγαϑὸς εἰς πόλεμον Xen. An. 1, 9, 14; Cyr. 3, 3, 6; εἰς χρήματα ἀναιδής Dem. 22, 75; vgl. Xen. Cyr. 8, 8, 6; – τὸ μὲν γὰρ εἰς ἔμ' οὐ κακῶς ἔχει Eur. I. T. 691, was mich anbetrifft, ich befinde mich nicht schlecht; vgl. εἰς τὸν ἑαυτῶν βίον ἀσφαλῶς ἔχειν Dem. 10, 45; – bei Verbis; τό γ' εἰς ἑαυτὸν πᾶν ἐλευϑεροῖ στόμα Soph. O. R. 706; εἰς ὅσον ἐγὼ σϑένω, wie weit, Phil. 1389; εἰς πλεῖστον πενϑεῖν O. C. 743; ἐς τὰ μάλιστα, häufig; ἐς δαιμόνιον τέρας ἀμφιγνοῶ Ant. 372; εἰς δικαιοσύνην ἐπιδείκνυσϑαι Xen. An. 1, 9, 16; εἰς χρήματα δίκην λαμβάνειν u. εἰς τὰ σώματα τιμωρίας ποιεῖσϑαι, an Geld u. am Leben strafen, Dem. 22, 55; vgl. Plat. Legg. IX, 865 c VI, 774 b. Bes. bei anklagen, loben, tadeln u. ä.; ἐς φιλίαν μέμφεσϑαι Xen. An. 2, 6, 30; εἰς τὰ πολεμικὰ καταφρονεῖσϑαι Hell. 7, 4, 30; διαβάλλειν εἴς τι Thuc. 8, 88; σκώπτειν εἰς τὰ ῥάκια, εἰς μαλακίαν, Ar. Pax 740 Dem. 18, 245; εἴς τε μαλακίαν καὶ εἰς τὴν ἀβουλίαν ἀπελύσαντο, sie rechtfertigten sich gegen den Vorwurf der Weichlichkeit, Thuc. 5, 75; ἐνεκάλουν εἰς τὴν ἐπιτροπήν, über die Vormundschaft, Dem. 38, 3; so Folgde, wie ὀνειδίζειν τινὶ ἐς ἀσέλγειαν Pol. 5, 11, 2; κατά τινος εἰπεῖν εἰς ἀχαριστίαν 17, 6, 7; σκώπτειν εἴς τινα Plut. Symp. 2, 9; ἐκωμῳδοῠντο εἰς βλασφήμους Harpocr. p. 9. Auch πρῆγμα γενόμενον εἴς τινα, ein Vorfall, der sich mit Einem zugetragen, Her. 1, 114. – Absolut, εἰς δὲ τὴν τοῠ καρποῠ κομιδήν, was das anbetrifft, Xen. Cyr. 5, 4, 25; ἐς τὰ ἄλλα, in anderer Hinsicht, Thuc. 1, 1. – Auch bei Substantivis; δέος εἰς Συρακοσίους Thuc. 6, 85; τιμὴ εἰς γῆρας Plat. Legg. IX, 879 c; δόξα εἰς ἀνδρειότητα Xen. An. 6, 3, 14; ὁ εἰς ταῠτα ἔλεος Dem. 25, 84; ἀγὼν εἰς τὸν Δία = Ὀλύμπια, Thom. Mag. vit. Pind.; ἡ ἐς γῆν καὶ ϑάλατταν ἀρχή Thuc. 8, 46. – Oft wird diese Vrbdg eine bloße Umschreibung; τὰ εἰς τὴν τέχνην Plat. Rep. IV, 421 d; οἱ λόγοι οἱ εἰς τὰ δικαστήρια Euthyd. 304 d. – Man merke noch εἰς τὸν ἀριϑμὸν ἐφάνη τριςχίλια, für die Zählung oder nach der Zählung, Her. 7, 97; vgl. Thuc. 2, 7 εἰς τὸν πάντα ἀριϑμόν u. εἰς λόγον, in Rücksicht auf, – 9) Hieraus entwickelt sich die Bdtg gemäß, nach; Aesch. Ag. 68 ist εἰς το πεπρωμένον τελεῖται das Vollenden nach dem Schicksal, rin Aufgehen in das Beschlossene; εἰς νόμον ἑαυτῷ ταξάμενος Plat. Legg. V, 733 d; ἐς δύναμιν, nach Kräften, Rep. IX, 590 d; Xen. An. 2, 3, 23 u. oft; ἐς τὸ δυνατόν Cyr. 2, 1, 22, soweit es möglich ist; λέγειν εἰς ὑπερβολὴν δυνατοῠ Aesch. 1, 180; ἐς ἀργύριον λογισϑέν, auf Geld berechnet, 6, 1, 33; εἰς τὸν αὐτὸν λόγον Plat. Rep. I, 353 d; εἰς ἓν μέλος, nach einer Weise, Theocr. 18, 7; oft bei Lucian., ἐς τὸν πωλικόν, εἰς ὄρνιϑος τρόπον, Zeux. 4 Halc. 1. Manche Wendungen der Art werden rein adverbial gebraucht, wie ἐς το ἀκριβὲς εἰπεῖν, genau, Thuc. 6, 82; ἐς ἀκρίβειαν Plat. Legg. VII, 809 e; ἐς δέον u. εἰς τὸ δέον, Soph. Ant. 386 Her. 2, 173; ἐς καλόν ( Suid. εὐκαίρως), Xen. An. 4, 7, 3; Plat. Conv. 174 e u. sonst; ἐς κάλλος ζῆν Xen. Cyr. 8, 1, 33; ἐς καλόν Plat. Theag. 122 a; εἰς ἀφϑονίαν παρέχειν, = ἀφϑόνως, Xen. An. 7, 1, 33.
Selten steht εἰς dem davon abhängigen Worte nach, wie Il. 15, 59 Od. 3, 137. 15, 541; Soph. O. C. 126, ch.; Eur. Alc. 85; in einzelnen Beispielen der späteren Dichter.
In der Zusammensetzung bedeutet εἰς hinein, hinan, hinzu.
-
3 εἷς
εἷς, μία, ἕν, gen. ἑνός, μιᾶς, ἑνός a numerical term, ‘one’ (Hom.+)① a single pers. or thing, with focus on quantitative aspect, oneⓐ in contrast to more than oneα. adj. μίλιον ἕν Mt 5:41; cp. 20:12; 25:15, 24; Ac 21:7; 28:13; 2 Pt 3:8. Opp. πάντες Ro 5:12 (εἷς ἄνθρωπος as Hippocr., Ep. 11, 2 [IX p. 326]; SHanson, Unity of the Church in the NT, ’46, 65–73 [lit.]). Opp. the nation J 11:50; 18:14 (cp. Oenom. in Eus., PE 5, 25, 5 μεῖον εἶναι ἕνα ἀντι πάντων πεσεῖν τὸν βασιλέα=it is a lesser evil when one, instead of all the citizens, falls, namely, the king).β. noun, Lk 23:16 (17) v.l. w. partitive gen. (Diod S 1, 91, 5 αὐτῶν εἷς; Jos., Vi. 204; Just., A I, 1, 1 al.) Mt 5:19; 6:29; 18:6; Mk 9:42; Lk 12:27; 15:21 v.l.; 17:2, 22; 23:39; J 19:34 or w. ἐκ (Maximus Tyr. 1, 6 ab ἐκ πολλῶν εἷς; Lucian, Somn. 9; Jos., Bell. 7, 47) Mt 18:12; 22:35; 26:21; Mk 14:18; J 1:40; 6:8; Ac 11:28 al. ὁ εἷς τῶν δώδεκα one of the twelve Mk 14:10 is a peculiar expr. (cp. BGU 1145, 25 [18 B.C.] ὁ εἷς αὐτῶν Ταυρῖνος; UPZ 161, 50; 54; PTebt 138; 357, 10).ⓑ in contrast to the parts, of which a whole is made up (Theophr. in Apollon. Paradox. 16 τὰ πολλὰ ἓν γίγνεσθαι; Stephan. Byz. s.v. Ὠκεανός: γίγνεται ἐκ δύο εἰς ἕν; Just., D. 103, 5 ἐξ ἀμφοτέρων … ἓν ὄνομα). ἔσονται οἱ δύο εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16 (all three Gen 2:24). οἱ πολλοὶ ἓν σῶμά ἐσμεν we, though many, form one body Ro 12:5; cp. 1 Cor 12:12, 20; Eph 2:15. πάντες εἷς ἐστε you are all one Gal 3:28. ἕν εἰσιν 1 Cor 3:8; cp. J 10:30; 17:11, 21–23 (cp. 1QS 5, 2; Just., D. 42, 3 ἓν ὄντες πρᾶγμα). Also εἰς τὸ ἕν 1J 5:8 (Appian, Iber. 66 §280 ἐς ἕν=together, as a unity). εἰς ἕν J 11:52 (cp. 1QS 5, 7). ὁ ποιήσας τὰ ἀμφότερα ἕν who has united the two divisions Eph 2:14.—MAppold, The Oneness Motif (John) ’76.ⓒ w. negative foll. εἷς … οὐ (μή), stronger than οὐδείς (Aristoph., Eccl. 153, Thesm. 549; X., An. 5, 6, 12; Demosth. 30, 33 ἡ γυνὴ μίαν ἡμέραν οὐκ ἐχήρευσεν; Dionys. Hal., Comp. Verb. 18) ἓν ἐξ αὐτῶν οὐ πεσεῖται not one of them will fall Mt 10:29 (Lucian, Herm. 28 ἓν ἐξ ἁπάντων); cp. 5:18; Mk 8:14; Lk 11:46; 12:6. The neg. rarely comes first Mt 5:36.② a single entity, with focus on uniformity or quality, oneⓐ one and the same (Pind., N. 6, 1 ἓν ἀνδρῶν, ἓν θεῶν γένος• ἐκ μιᾶς δὲ πνέομεν ἀμφότεροι; Dio Chrys. 19 [36], 6; Maximus Tyr. 19, 4a; cp. OGI 383, 59 [I B.C., the ruler’s statue is to be made of the type of stone used for statues of the gods]; Gen 11:1; 40:5; Lev 22:28; Wsd 7:6; Ar. 13, 5 μία φύσις τῶν θεῶν) ἐν ἑνὶ οἴκῳ in one and the same house Lk 12:52 (Diod S 14, 43, 1 ἐν ἑνὶ τόπω). Expressing unanimity ἐν ἑνὶ στόματι w. one voice Ro 15:6; τοῦ ἑνὸς ἄρτου one and the same loaf 1 Cor 10:17; εἷς ὁ θεός one and the same God (Amphitheos of Heracleia: 431 Fgm. 1b Jac. Διόνυσος κ. Σαβάζιος εἷς ἐστι θεός; difft. Ath. 10, 2 ἑνὸς ὄντος τοῦ πατρὸς καὶ τοῦ υἱοῦ) Ro 3:30; cp. 9:10; 1 Cor 6:16f; 12:9, 13. εἷς κύριος, μία πίστις, ἓν βάπτισμα• εἷς θεός κτλ. (cp. the three genders of εἷς consecutively in Simonides 97 Diehl2 ἓν πέλαγος, μία ναῦς, εἷς τάφος [of shipwrecked pers.]; Just., D. 63, 5 μιᾷ ψυχῇ … συναγωγῇ … ἐκκλησίᾳ) Eph 4:5f (NJklA 35, 1915, 224ff. The repetition of εἷς is like Herm. Wr. 11, 11; Epict. 3, 24, 10ff).—Rv 9:13; 18:8; Ac 17:26. ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ Phil 1:27; cp. Ac 4:32 (cp. Aristot., EN 9, 8, 2; Plut., Mor. 478c). τὸ ἓν φρονεῖν be of one mind Phil 2:2. συνάγειν εἰς ἕν unite, bring together (Pla., Phileb. 23e; Dionys. Hal. 2, 45, 3 συνάξειν εἰς ἓν τὰ ἔθνη; POxy 1411, 3 τῶν δημοσίων εἰς ἓν συναχθέντων; TestJob 28:5 τὰ χρήματα ἐὰν συναχθῇ εἰς ἓν ἐπὶ τὸ αὐτό ‘if all [our] valuables were brought together at one place’; Jos., Bell. 3, 518) J 11:52. τὸ ἓν καὶ τὸ αὐτό one and the same 1 Cor 12:11 (cp. Diod S 11, 47, 3; 17, 104, 6; Epict. 1, 11, 28; 1, 19, 15; Just., D. 123, 1 ἑνὸς καὶ τοῦ αὐτοῦ … νόμου); cp. ἓν καὶ αὐτό τινι 11:5.—εἰς ἕνα τόπον in a place by itself (Jos., Ant. 6, 125) J 20:7.ⓑ (a) single, only one (Diod S 16, 11, 2; Appian, Bell. Civ. 2, 44 §180 εἷς ἀνήρ; Maximus Tyr. 11, 6c μαντεῖον ἕν al.; Just., D. 141, 3 τῆν μίαν τοῦ Δαυεὶδ … παράπτωσιν) λόγον ἕνα Mt 21:24 (GrBar 5:1); Gal 5:14. ἕνα ἄρτον Mk 8:14. εἷς ἄρτος 1 Cor 10:17a (εἷς ἄ. is also the symbol of the unity of the Pythagorean fellowship: Diog. L. 8, 35; here Diog. L. adds that οἱ βάρβαροι hold the same view ἔτι καὶ νῦν). πῆχυν ἕνα Mt 6:27 (s. πῆχυς); ἓν μέλος 1 Cor 12:26; ἓν ἔργον J 7:21 (here, following ἕν, καί adds an indication of the greatness of the accomplishment, as Appian, Bell. Civ. 2, 133 §555 ἓν ἐκ τῶν Καίσαρος ἔργων προὔθηκα …, καί). εἷς ἐστιν ὁ ἀγαθός Mt 19:17; ποιῆσαι ἕνα προσήλυτον 23:15; ἕνα εἶχεν υἱὸν ἀγαπητόν he had an only son, whom he loved dearly Mk 12:6 (εἷς υἱ. as Phalaris, Ep. 18). ὁ δὲ θεὸς εἷς ἐστιν Gal 3:20; cp. Mk 12:32; 1 Cor 8:4, 6 (v.l. adds to God the Father and Jesus Christ ἓν πνεῦμα ἅγιον κτλ. Cp. also Maximus Tyr. 11, 5a θεὸς εἷς … κ. πατήρ, κ. θεοὶ πολλοί and as early as Xenophanes, Fgm. 19 Diehl3 εἷς θεὸς ἔν τε θεοῖσι κ. ἀνθρωποῖσι μέγιστος [= Fgm. 23 Diels]); Js 2:19; PtK 3 p. 15, 20 (Herm. Wr. 11, 11; 14 εἷς ὁ θεός; POxy 1382, 20 εἷς Ζεὺς Σάραπις; Sb 159, 1 εἷς θεὸς ὁ βοηθῶν ὑμῶν; Philo, Spec. Leg. 1, 67; Jos., Ant. 5, 97 θεός τε εἷς; 8, 343, C. Ap. 2, 193; SibOr 4, 30 and Fgm. 1, 7; Ath. 6, 1 μονάς ἐστιν ὁ θεός, τοῦτʼ ἔστιν εἷς; 6, 4 ὁ θεὸς εἷς; s. EPeterson, Εἷς Θεός 1926; D. Monotheismus als polit. Problem ’35; additional reff. Horst, Ps.-Phoc. p. 151f). εἷς ἐστιν ὑμῶν ὁ διδάσκαλος Mt 23:8; cp. vs. 9. μιᾶς γυναικὸς ἀνήρ a husband married only once (numerous sepulchral ins celebrate the virtue of a surviving spouse by noting that he or she was married only once, thereby suggesting the virtue of extraordinary fidelity, e.g. CIL VI, 3604; 723; 12405; 14404; cp. Horace, Odes 3, 14, 4; Propertius 4, 11, 36; Valerius Maximus 4, 3, 3; and s. esp. CIL VI, 1527, 31670, 37053=ILS 8393 [text and Eng. tr.: EWistrand, The So-Called Laudatio Thuriae, ’76]; s. GWilliams, JRS 48, ’58 16–29. For the use of μία in ref. to a woman: Ael. Aristid. 46 p. 346 D.: ὑπὲρ μιᾶς γυναικός=for only one woman; μία γυνή quite freq.: Diod S 17, 72, 6; cp. 1, 80, 3, where the phrase γαμοῦσι μίαν simply means that the priests married only once, not that they lead a strictly moral life, a concept for which Greeks never use the expression μιᾶς γυναικὸς ἀνήρ or anything like it; Hippostratus [III B.C.]: 568 Fgm. 1 Jac.; Appian, Bell. Civ. 4, 95 §402; Ath. 33, 2 ἐφʼ ἑνὶ γάμῳ: Ath. terms a second marriage εὐπρεπής μοιχεία veiled adultery) 1 Ti 3:2, 12; Tit 1:6; others render husband of one wife (e.g. RSV in later printings; REB). Correspondingly ἑνὸς ἀνδρὸς γυνή (cp. the exemplary conduct of Hannah [Anna] Lk 2:36; Paus. 7, 25, 13 the priestess of the earth goddess must be a woman who, before she became a priestess, was not πλέον ἢ ἑνὸς ἀνδρὸς ἐς πεῖραν ἀφιγμένη) 1 Ti 5:9.—Abs. 1 Cor 9:24; 2 Cor 5:14. μεσίτης ἑνός an intermediary for one alone Gal 3:20; cp. Js 4:12. οὐδὲ εἷς not even a single (X., Mem. 1, 6, 2, Cyr. 1, 3, 10 et al.; Sir 42:20; 49:14 v.l.; 1 Macc 11:70) Mt 27:14; Ac 4:32. Freq. at the end of a sentence or clause (ref. fr. comedy in ESchwartz, NGG 1908, p. 534, 3. Also Hermocles [IV–III B.C.] p. 174, 17 Coll. Alex.; Dio Chrys. 21 [38], 23; Ael. Aristid. 28, 156 K.=49 p. 542 D.; 53 p. 617 D.; Epict. 2, 18, 26, Enchir. 1, 3; Philonides in Stob. 3, 35, 6 ed. Hense III p. 688; Mitt-Wilck. I/2, 59, 5 [39 A.D.]; Bel 18 Theod.; 1 Macc 7:46) Ro 3:10; οὐδὲ ἕν foll. by ἐὰν μή J 3:27. This is a good reason for placing the period after οὐδὲ ἕν J 1:3 (s. GBergh van Eysinga, PM 13, 1909, 143–50. EHennecke, Congr. d’ Hist. du Christ. I 1928, 207–19; Md’Asbeck, ibid. 220–28; REisler, Revue de Philol. 3 sér. 4, 1930, 350–71; BVawter, CBQ 25, ’63, 401–6; KAland, ZNW 59, ’68, 174–209; Metzger 195f; γίνομαι 2a), but the lack of inner punctuation in the older mss. validates consideration of alternative punctuation. οὐκ ἔστιν ἕως ἑνός there is not even one Ro 3:12 (Ps 13:3; Just., D. 103, 2 οὐδὲ μέχρις ἑνὸς ἀνθρώπου ‘not a single person’). μία εἴσοδος the only entrance Hs 9, 12, 6.—ἕν only one thing: ἔτι ἕν σοι λείπει you still lack only one thing (Jos., Bell. 4, 257) Lk 18:22. ἕν σε ὑστερεῖ you lack only one thing Mk 10:21; cp. Lk 10:42. ἓν οἶδα at least this one thing I know J 9:25. ἓν δὲ τοῦτο this one thing (Porphyr., Vi. Plot. 19; Just., D. 115, 6 ἓν δὲ μικρὸν ὁτιοῦν) 2 Pt 3:8.—ἓν δέ is a short interjectional sentence (like Xenophon Eph. 1, 5, 3 τοσοῦτο δέ•) just one thing! Phil 3:13 (AFridrichsen, ConNeot 9, ’44, 31f).—Gal 5:14 commercial imagery εἷς λόγος (just) one entry, one heading (cp. BGU 831, 13).ⓒ alone (οὐδεὶς) … εἰ μὴ εἷς ὁ θεός Mk 2:7 (in the parallel Lk 5:21 μόνος ὁ θεός, cp. Herm Wr. 11, 11 εἰ μὴ εἷς ὁ θεός … εἰ μὴ μόνῳ τῷ θεῷ); 10:18; 12:29 (Dt 6:4); Mt 23:10; Lk 18:19.—EBishop, ET 49, ’38, 363–66.③ an unspecified entity, some/one=τὶς, whereby εἷς can mean exactly the same thing as the indef. art. (Aristoph. et al. [Av. 1292 εἷς κάπηλος]; Περὶ ὕψους 33, 4 p. 62, 18 V. [the rdg. of cod. Paris], εἷς ἕτερος w. μή ‘for no other reason’; Strabo 5, 3, 2, 230c ἐπηγγείλατο ἕνα ἀγῶνα ἱππικόν; Syntipas p. 29, 3 μία γαλῆ; Appian, Liby. 117 §554 νυκτὸς μιᾶς=one night; Marc. Diac. 27, 5 ἐν μιᾷ ἡμέρᾳ=on a certain day; SIG 1170, 15 [160 A.D.] μιᾷ ἡμέρᾳ; UPZ 162 I, 27 [117 B.C.]; PAmh 30, 28 [II B.C.] Κονδύλου ἑνὸς τῶν ἁλιείων; BGU 1044, 6; Gen 21:15; Jdth 14:6; 1 Esdr 3:5. B-D-F §247, 2; Mlt. 96f; Rob. 674f; Mlt-Turner 195f; EBruhn, RhM 49, 1894, 168–71; JWackernagel, Syntax II2 1928, 151; MBlack, An Aramaic Approach3, ’67, 104–6).ⓐ someone, anyone Mt 18:24; 19:16; Mk 10:17; εἷς ὀνόματι Κλεοπᾶς Lk 24:18. Oft. w. partitive gen. foll. (Alexis 220, 5; Diod S 20, 107, 5 εἷς τῶν φίλων; Epict. 4, 2, 9; Dio Chrys. 71 [21], 15 εἷς τῶν Σπαρτῶν; TestJob 26:6 μίαν τῶν … γυναικῶν; Jos., Ant. 9, 106) ἕνα τῶν προφητῶν (some) one of the prophets Mt 16:14 (a diminishing term? s. Reader, Polemo p. 257). ἕνα τ. συνδούλων 18:28. ἐν μιᾷ τ. πόλεων Lk 5:12. ἐν μιᾷ τ. ἡμερῶν on one of the days vs. 17; cp. 15:19, 26; 22:47.ⓑ as indef. art. (s. at 3 above beg.) εἷς γραμματεύς a scribe Mt 8:19. συκῆν μίαν a fig tree Mt 21:19; cp. 26:69; Mk 12:42. παιδάριον ἕν J 6:9 v.l.; ἑνὸς ἀετοῦ Rv 8:13; cp. 18:21; 19:17; ἄρχων εἷς ἐλθών Mt 9:18. εἷς στέφανος ApcPt 3:10; ἓν σῶμα AcPlCor 2:26.ⓒ used w. τὶς (Pla., Thu., et al.; Jdth 2:13) εἷς τις νεανίσκος a certain young man Mk 14:51 v.l. W. partitive gen. foll. (Trypho Alex. [I B.C.] in Athen. 3, 78a ἕνα τινὰ τ. Τιτάνων; Aesop, Fab. 300 H./30 P. and H-H.; Hierocles 27, 484; IG XII/5, 445, 12 [III B.C.] ἕνα τινὰ αὐτῶν; Ael. Aristid. 29, 14 K.=40 p. 755D.: εἷς τις τ. χορευτῶν) εἷς τις τῶν παρεστηκότων a certain one of the bystanders vs. 47 (on the v.l. without τις s. PDickerson, JBL 116, ’97, 302); also εἷς τις ἐξ αὐτῶν (Jos., Vi. 290) Lk 22:50; J 11:49.④ marker of someth. that is first, the firstⓐ perh. Hebraistic (cp. Num 1:1 ἐν μιᾷ τοῦ μηνὸς τ. δευτέρου; 2 Esdr 10:17; Esth 1:1a; Jos., Ant. 1, 29.—But s. also Lydus, Mens. 3, 4 W. τὴν κεφαλὴν τ. χρόνου οἱ Πυθαγόρειοι οὐχὶ πρώτην ἀλλὰ μίαν ὠνόμασαν; Callim., Fgm. 550 P. [482 Schneider] πρὸ μιῆς ὥρης=before the first hour of the day) is its use w. expressions denoting time instead of the ordinal number εἰς μίαν σαββάτων on the first day of the week Mt 28:1; cp. Lk 24:1; Mk 16:2; J 20:1, 19; Ac 20:7; also κατὰ μίαν σαββάτου 1 Cor 16:2 (cp. Just., D. 41, 4 τῇ μίᾳ τῶν σαββάτων ἡμέρᾳ; 27, 5 [here w. πρό and μετά resp., in accordance with Latin usage]).ⓑ not Semitic (Hdt. 4, 161 μία, ἄλλη, τρίτη; Ael. Aristid. 36, 40 K.=48 p. 453 D.: ἕν, δεύτερον, τρίτον, τέταρτον; JosAs 2:17) εἷς καὶ δεύτερος a first and second Tit 3:10 (cp. Alciphron, Ep. 1, 9, 2; Galen XII 746 K.: ὕδωρ ὄμβριον ἔγχριε μέχρι μιᾶς καὶ δευτέρας ἡμέρας; Maximus Tyr. 28, 2h μίαδευτέρα; EpArist 143; Jos., Ant. 11, 150; 16, 350 πεσόντος ἑνός καὶ δευτέρου). S. also ἡ οὐαὶ ἡ μία Rv 9:12.—ἓν τριάκοντα Mk 4:8, 20 is prob. to be considered an Aramaism thirtyfold (B-D-F §248, 3; EKautzsch, Gramm. d. bibl. Aram. 1884 §66, 2; JHudson, ET 53, ’41/42, 266f).⑤ special combinations:ⓐ εἷς … εἷς (Hom. et al. εἷς μὲν … εἷς δέ: X., Cyr. 1, 2, 4; Aristot., Rhet. 2, 20, 1393a; pap in Mitt-Wilck. I/2, 50, 11 and 13 [III B.C.] ἓν μὲν … ἓν δέ; II/2, 372 V, 14 [II A.D.] ὁ εἷς … ὁ εἷς; POxy 1153, 14 [I A.D.] ἓν μὲν … καὶ ἕν; 2 Km 12:1; Sir 34:23f εἷς … καὶ εἷς; Esth 10:3g δύο, ἕνα τῷ λαῷ … καὶ ἕνα τ. ἔθνεσιν; TestJob 51:3 μιᾶς ὑποσειμιούσης τῇ μιᾷ) (the) one … the other Mt 20:21; 24:40f; 27:38; J 20:12; Gal 4:22; B 7:6f. εἷς τὸν ἕνα one another (=ἀλλήλους) 1 Th 5:11 (cp. Theocr. 22, 65 εἷς ἑνί; TestJob 27:3 εἷς τόν ἕνα κατέρραξαν ‘threw each other to the ground’).ⓑ εἷς … εἷς … εἷς one … another … a third Mt 17:4 (cp. 1 Km 10:3; 13:17, 18).ⓒ εἷς ἕκαστος every single, strengthening ἕκαστος, adj. Eph 4:16. Mostly subst.; s. ἕκαστος b.ⓓ ὁ εἷς … ὁ ἕτερος the one … the other (Aristot., De Rep. Ath. 37, 1; Hyperid. 5, 14f; UPZ 161, 39; 43; 46 [119 B.C.]; PGen 48, 6ff μίαν μὲν … τὴν δὲ ἑτέραν; BGU 194, 15f; Esth 5:1a; TestAbr A 11 p. 88, 29 [Stone p. 24]; Just. D. 49, 2 al.) Mt 6:24; Lk 7:41; 16:13; 17:34f; 18:10 al.; also ὁ εἷς … ὁ ἄλλος Rv 17:10.ⓔ distrib. (1 Ch 24:6 εἷς εἷς; AscIs 3:27 εἷς καὶ εἷς καὶ εἷς ἐν τόποις καὶ τόποις) καθʼ ἕνα, καθʼ ἕν (Hdt., Pla. et al.; 1 Esdr 1:31; 4 Macc 15:12, 14; Jos., Bell. 4, 240, Ant. 12, 191; Ath. 25, 3 καθʼ ἕνα καὶ κατὰ ἔθνη) ITr 12:2; καθʼ ἕνα πάντες all, one by one 1 Cor 14:31 (cp. Ps.-Xenophon, Cyn. 6, 14). ὑμεῖς οἱ καθʼ ἕνα ἕκαστος each one of you Eph 5:33. καθʼ ἕν one after the other (hence τὸ καθʼ ἕν ‘a detailed list’: PLille 11, 8 [III B.C.]; PTebt 47, 34; 332, 16) J 21:25. Also καθʼ ἓν ἕκαστον (X., Cyr. 1, 6, 22, Ages. 7, 1; EpArist 143) Ac 21:19. ἓν καθʼ ἕν (Aesop, Fab. 274 P.; PLeid II, X 1, 22) each one Rv 4:8. In this pass. the second ἕν could be an undeclined nom. as in εἷς κατὰ εἷς (cp. Lucian, Sol. 9; 3 Macc 5:34. Other exx. in W-S. §26, 9; 11 and Wetstein I 627) one after the other Mk 14:19; J 8:9. τὸ καθʼ εἷς opp. οἱ πολλοί individually Ro 12:5; but κατὰ ἕνα = ἕκαστον Hs 9, 3, 5; 9, 6, 3 (B-D-F §305). ἀνὰ εἷς ἕκαστος each one Rv 21:21.ⓕ ἀπὸ μιᾶς s. ἀπό 6 (as idiom w. noun to be supplied Mitt-Wilck. I/2, 46, 15 [338 A.D.] μίαν ἐκ μιᾶς, i.e. ἡμέραν=day after day).—B. 937; 1007f. DELG. M-M. EDNT. TW. Sv. -
4 συνάγω
συνάγω fut. συνάξω; 1 aor. συνῆξα (2 Esdr 7:28; 8:15; cp. ParJer 7:16f; D 10:5), inf. συνάξαι Lk 3:17 v.l. (on the late aor. form s. Schwyzer I 749, 1; JMoulton, Cambridge Bibl. Essays 1909, 485f); 2 aor. συνήγαγον. Pass.: 1 fut. συναχθήσομαι; 1 aor. συνήχθην; pf. 3 sg. συνῆκται LXX (Hom. et al.)ⓐ things: J 15:6. κλάσματα 6:12f. ξύλα MPol 13:1. Of fish of every kind, which the net gathers up when it is cast Mt 13:47. Of the fragments of a ms. that is wearing out MPol 22:3a; EpilMosq 5a. Of field crops (Ex 23:10; Lev 25:3; JosAs 1:3) Mt 25:24, 26; cp. pass. (Jos., Ant. 5, 242) D 9:4a. W. indication of the destination εἴς τι (Diod S 19, 100, 2 τ. ἄσφαλτον ς. εἴς τινα τόπον) εἰς τὴν ἀποθήκην Mt 3:12; 6:26; 13:30; Lk 3:17. ποῦ 12:17. ἐκεῖ vs. 18. συνάγειν πάντα Lk 15:13 gather everything together, perh. with a commercial connotation turn everything into cash (cp. Plut., Cato Min. 762 [6, 7] κληρονομίαν εἰς ἀργύριον συναγαγών).—In imagery συνάγειν μετά τινος join with someone in gathering (opp. σκορπίζω, q.v. 1) Mt 12:30; Lk 11:23. συνάγειν καρπὸν εἰς ζωὴν αἰώνιον J 4:36. Of sheep, metaph. 10:16 P66.ⓑ of persons bring or call together, gather a number of persons (1 Km 5:11; PsSol 11:3; TestJob 17:2; Jos., C. Ap. 1, 234; IAndrosIsis, Kyme 17 husband and wife) πάντας οὓς εὗρον Mt 22:10. πάντας τοὺς ἀρχιερεῖς 2:4 (Appian, Bell. Civ. 4, 4 §15: in view of frightening signs ἡ βουλὴ μάντεις συνῆγεν). πάντα τὰ ἔθνη 2 Cl 17:4; (Is 66:18). συνέδριον (Diod S 17, 4, 2 συνέδριον συναγαγών, likew. 17, 30, 1.—Cp. Ex 3:16 τ. γερουσίαν, likew. Jos., Ant. 5, 332; PsSol 8:28 τὴν διασπορὰν Ἰσραήλ) J 11:47. τὸ πλῆθος (Diod S 4, 53, 1 συναγαγεῖν εἰς ἐκκλησίαν τὰ πλήθη; Jos., Ant. 3, 188; cp. ParJer 7:16f τὸν λαόν) Ac 15:30. τὴν ἐκκλησίαν (Aeneas Tact. 431; Lucian, Jupp. Trag. 15) 14:27; cp. D 10:5. συνάξεις πάντας τοὺς σοὺς ὑπὸ τὸ στέγος σου 1 Cl 12:6. Foll. by εἰς to indicate the place (X., Ages. 1, 25; Jos., Vi. 280 τὸ πλῆθος εἰς τὴν προσευχήν; ApcEsdr 3:6 πάντα εἰς τὴν κοιλάδα τοῦ Ἰωσαφάτ) εἰς τὸν τόπον Rv 16:16 (Diod S 17, 20, 1 συνήγαγεν εἰς ἕνα τόπον τοὺς ἀρίστους; 13, 49, 3). εἰς ἕν J 11:52 (cp. εἰς 4a). To indicate purpose (Dionys. Hal. 2, 45 ὅπως εἰς φιλίαν συνάξουσι τὰ ἔθνη; Jos., C. Ap. 1, 111) εἰς τὸν πόλεμον Rv 16:14; 20:8. Cp. 13:10 v.l. ἐπί τινα Mt 27:27. ἵνα κἀμὲ συναγάγῃ ὁ κύριος Ἰ. Χρ. μετὰ τῶν ἐκλεκτῶν that the Lord Jesus Christ may gather me also with the chosen MPol 22:3b; EpilMosq 5b.—Pass., either in the passive sense be gathered or brought together συναχθήσονται ἔμπροσθεν αὐτοῦ πάντα τὰ ἔθνη Mt 25:32. συναχθήτω σου ἡ ἐκκλησία ἀπὸ τῶν περάτων τῆς γῆς εἰς τὴν σὴν βασιλείαν D 9:4b; or w. act. force gather, come together, assemble (Gen 29:8; Dt 33:5; Esth 9:18; En 13:9; TestReub 1:2; ApcMos 5:38; ViJer 12 [p. 73, 8 Sch.]) Mt 22:41; 27:17; Mk 2:2; MPol 18:2; D 14:1; 16:2. The subject can also be a collective word συνήχθη τὸ πρεσβυτέριον Lk 22:66; ἡ πόλις Ac 13:44. More closely defined: as to place εἴς τι Mt 26:3; Ac 4:5 v.l. εἰς τὸ δεῖπνον Rv 19:17. ἔν τινι: Ac 4:5, 31. ἐν τῇ ἐκκλησίᾳ with the congregation 11:26. ἐὰν ἦτε μετʼ ἐμοῦ συνηγμένοι ἐν τῷ κόλπῳ μου if you are gathered with me in my bosom 2 Cl 4:5 (a dominical saying, of unknown origin). παρά τινι with someone Ac 21:18 D. πρός τινα to or with someone (TestBenj10:11) Mt 13:2; 27:62; Mk 4:1; 6:30; 7:1. πρὸς ἀλλήλους GPt 8:28. ἐπί τινα with or around someone Mk 5:21; against someone (Gen 34:30; Josh 10:6; Hos 10:10) Ac 4:27 (=κατά τινος vs. 26 after Ps 2:2). ἐπὶ τὴν ζωήν into life 2 Cl 17:3. ἐπὶ τὸ αὐτό (s. αὐτός 3b and ἐπί 1cβ) Mt 22:34; Ac 4:26 (Ps 2:2); 1 Cl 34:7. συναχθέντες ὁμοῦ GJs 9:1. σύν τινι (Mi 2:12) 1 Cor 5:4. συναχθέντες μετὰ τῶν πρεσβυτέρων Mt 28:12; also of an individual pers. συνήχθη Ἰησοῦς μετὰ τῶν μαθητῶν αὐτοῦ J 18:2 (HReynen, BZ 5, ’61, 86–90 ‘stay’). W. an adv. of place οὗ Mt 18:20; Ac 20:8; ὅπου Mt 26:57; J 20:19 v.l.; ἐκεῖ (TestBenj 9:2; Jos., Ant. 6, 23) Mt 24:28; Lk 17:37 v.l.; J 18:2. Foll. by inf. of purpose Ac 13:44; 15:6; 20:7; Rv 19:19.② to effect renewed relations, bring together, reconcile, ext. of 1 (Demosth. et al.; Herodian 3, 13, 5; 4, 3, 4; 9) μαχομένους συναγαγών B 19:12.③ to bring together with, lead or bring (to) (Hom. et al.) pass. πᾶσα γλῶσσα εἰς θεὸν συνήχθη of Christianity as the one route to God for all IMg 10:3 (the prep. prob. functions here in an associative sense).④ to extend a welcome to, invite/receive as a guest (w. εἰς τὴν οἰκίαν or εἰς τὸν οἶκον added Judg 19:18; 2 Km 11:27; Dt 22:2. S. also Gen 29:22; Achilles Tat. 3, 8, 3) Mt 25:35, 38, 43.⑤ intr. (so, but w. a different mng., Theocr. 22, 82; Polyb. 11, 18, 4 [both = meet in hostile fashion]) to move to another position, advance, move (Aelian, VH 3, 9 συνάγοντος τοῦ πολέμου) σύναγε ἔτι ἄνω move farther up Mt 20:28 D (the prep. may function here in a deferential and associative sense ‘come along up higher’).—On Dg 12:9 s. καιρός, end (cp. Jos., C. Ap. 1, 126 συνάγεται πᾶς ὁ χρόνος).—M-M. -
5 ἐμβάλλω
ἐμβάλλω fut. ἐμβαλῶ; 2 aor. ἐνέβαλον, inf. ἐμβαλεῖν. Pass.: fut. ἐμβληθήσομαι LXX; pf. ἐμβέβληται Job 18:8 (Hom.+) to cause to be put in a specific area, freq. in the sense of enforced movement, throw (in, into) τινά someone εἰς τὴν γέενναν Lk 12:5; εἴς τινα τόπον κρημνώδη drove (the sheep) toward some craggy place Hs 6, 2, 6 (UPZ 70, 8 [152/151 B.C.] ἐνβέβληκαν [sc. οἱ θεοί] ὑμᾶς εἰς ὕλην μεγάλην; Just. A II, 2, 10 εἰς δεσμά. But ἐ. can also be used without connotation of pressure send somewhere PPetr II, 41, 2 [III B.C.]; BGU 1209, 14 [I B.C.]; Jos., C. Ap. 1, 257).— Put or set (in, into) (Didymus [I B.C. / I A.D.] ed. Schmidt p. 258, 58; Leo 1, 10 conceal a message; SIG 1170, 16 μέλι ἐ. εἰς τὸ γάλα) set a stone into the foundations B 6:2 (Is 28:16). καρδίας σαρκίνας 6:14. Pass. be set εἰς τὸν τόπον in the place Hs 9, 6, 5f.—M-M. -
6 ἀναχωρέω
ἀναχωρέω 1 aor. ἀνεχώρησα; pf. ἀνακεχώρηκα (s. χωρέω; Hom.+; ins, pap, LXX; pseudepigr., Philo, Joseph.; Just. D. 76, 5 [for ἀπο-Mt 7:23]).ⓐ gener. go away (Epict. 2, 1, 8; 2, 12, 6; 4, 1, 96; Herodian 1, 12, 2; 2 Macc 10:13; Jos., Vi. 151) Mt 2:13; 9:24; 27:5; Hv 3, 1, 8; Hs 9, 5, 1f. μικρόν a little way Hs 9, 5, 1 v.l. ἀπό τινος Hs 9, 11, 2. Fig. τόπος ἀνακεχωρηκώς a secluded place v 3, 1, 3 (cp. the metaph. expressions L-S-J-M III).ⓑ withdraw, retire, take refuge (common in pap of obligations to the state, e.g. POxy 251, 10 εἰς τὴν ξένην; 252, 9 [19/20]; PLille 3, 76 [241 B.C.]; cp. Wilcken, APF 5, 1908, 222; HBraunert, JJP 9/10, ’55/56, 59ff; HHenne, MPER n.s. V, ’56, 59ff; also s. Ex 2:15; 2 Macc 5:27 εἰς) εἰς Αἴγυπτον Mt 2:14. εἰς τὰ μέρη τῆς Γαλιλαίας 2:22; cp. 15:21. εἰς τὴν Γαλιλαίαν 4:12. εἴς τινα τόπον to a certain place Hv 2, 1, 4. πρὸς (v.l. εἰς, read by Tdf.) τὴν θάλασσαν to the sea = westward like יָמָּה Mk 3:7 (ἀ. πρός w. acc. as Jos., Ant. 1, 85). εἰς τὸ ὄρος J 6:15. ἀπὸ τ. Ἀθηνῶν Ac 18:1 D. ἐκεῖθεν Mt 12:15. ἐκεῖθεν εἰς ἔρημον τόπον from there to a lonely place 14:13; κατʼ ἰδίαν ibid. Ac 23:19. Abs. 26:31; AcPl Ha 3, 3; 15.② to go back to an area from which one has departed, return (εἰς Polyb. 1, 11, 15; SIG 1168, 117; OGI 335, 121; Jos., Bell. 2, 407, Ant. 17, 58) εἰς τ. χώραν αὐτῶν to their own country Mt 2:12; GJs 21:4.—DELG s.v. χώρα. M-M. -
7 ἜΔΩ
ἜΔΩ, sedere, vgl. ἕδος, ἕδρα; dav. act. aor. εἷσα, imper. εἷσον Od. 7, 163, partic. ἕσας 10, 361. 14, 280, vgl. ἀνέσαιμι, ἀνέσαντες, sp. D. auch εἵσας, inf. auch ἐφέσσαι, wie ἐπὶ χώρας ἕσσαι Pind. P. 4, 273; ich setzte, hieß sitzen; τινὰ ἐν κλισμοῖσι, κατὰ κλισμούς, ἐς ϑρόνον, ἐπὶ ϑρόνου; Hom. εἷσέ μ' ἐπὶ βουσί, er setzte mich über die Rinder, Od. 20, 210; σκοπὸν εἷσε, er stellte einen Späher an, Il. 23, 359; λόχον εἷσαν, sie legten einen Hinterhalt, 4, 392; δῆμον εἷσεν ἐν Σχερίῃ, er ließ das Volk sich ansiedeln, Od. 6, 8; κὰδ δ' ἐν Ἀϑήνῃς εἷσεν Il. 2, 549. So Her. εἷσε ἄγων εἰς ϑρόνον, 3, 61. Seltener bei Att.; σὺ γάρ νιν εἰς τόδ' εἷσας αὔχημα Soph. O. C. 717, ch., du hast die Stadt zu diesem Glanz erhoben. – Med. ἕζομαι, sich setzen, sitzen, praes. u. imperf. Hom. oft, gew. ἐν λέκτρῳ, κλισμῷ u. ä.; ἑξείης ἕζοντο κατὰ κλισμούς τε ϑρόνους τε Od. 3, 389; ἕζεο τῷδ' ἐπὶ δίφρῳ Il. 6, 354; ἐπὶ χϑονὶ ἑζέσϑην, sie senkten sich dem Boden zu, von der schweren Wagschaale, 8, 74; εἴς τινα τόπον, Mimn. fr. 12; ἀμφὶ κλάδους ἑζομένα Eur. Phoen. 1516; ἐπὶ σεμνὸν βάϑρον Soph. O. C. 100; ἐπὶ βάρβαρον ἑζομένη πέταλον Ar. Ran. 682; c. accus., ἡ δὴ τὸ μητρὸς δευτέρα τόδ' ἕζετο μαντεῖον Aesch. Eum. 3; ϑοὸν εἰρεσίας ζυγὸν ἑζόμενος Soph. Al. 244; vgl. Eur. Hel. 1573; δελφἶνι, auf dem Delphin, Nonn. D. 1, 73. Vgl. das in Prosa allein übliche καϑέζομαι. – Aor. εἱσάμην, fut. εἵσομαι, Hom. nur ἐφέσσομαι, wohin man auch ἐπὶ νηὸς ἐέσσατο Od. 14, 295 rechnet; ich gründete, bau'te (für mich); ἱρόν Her. 1, 66, wie Plut. Them. 22; τῶν ἑσσαμένων (v. l. εἱσαμένων u. ἑσαμένων, sc. ἱερα) καὶ κτισάντων Thuc. δ, 58, wo der Schol. ἷδρυσαμένων erkl.; ἕσσαντο τέμενος Pind. P. 4, 204; Ἄρτεμι, ἣν Ἀγαμέμνων εἵσατο Theogn. 12; εἵσομαι ἱερόν Ap. Rh. 2, 807; βωμὸν εἵσατο 4, 119; λαόν, wie das act., 3, 1186. 4, 550; εἵσεται, er wird sich setzen, καὶ κατακλιϑήσεται vrbdt Phylarch. Ath. IV, 142 c. – Perf. ἧμαι, s. unten bes.
-
8 δια-πέμπω
δια-πέμπω, 1) an verschiedene Orte oder Personen hinschicken; ἄλλον ἄλλῃ, Thuc. 8, 64; ὡς ἑκασταχόσε ἔδει 4, 55; vgl. Xen. Cyr. 1, 5, 3; Sp.; so pass., Her. 1, 67. 81; auch med., χρησμόν, Luc. – 2) hinüber-, über-, zuschicken, πρός τινα, Ar. Plut. 398; τινί τι, Thuc. 4, 123; εἴς τινα τόπον, 3, 75; Pol. 35, 3, 6 u. Sp. – Med. eben so; ἀλλήλοις, einander zuschicken, Plut. Conv. Sap. 13; bes. ἀγγέλους πρός τινα, Pyrrh. 10; u. so absol., Them. 31.
-
9 συγ-καθ-ίημι
συγ-καθ-ίημι (s. ἵημι), mit, zugleich, zusammen herunterschicken, -lassen, συγκαϑήσω κόσμον ἐν ταὐτῷ σκάφει, Eur. Hel. 1074; u. med., παίδων ὅπως νῷν σπέρμα συγκαϑήσεται, Ion 406; übtr., αὑτὴν εἴς τι, Plat. Theaet. 174 a; Prot. 336 a. – Med. sich niederlassen, hinabbegeben, εἴς τινα τόπον, verstecken, Pol. 8, 26, 1; auch τινὶ εἴς τι, sich worauf einlassen, wie συγκαταβαίνω, Lob. Phryn. 398.
-
10 συγκαθιημι
(fut. συγκαθήσω)1) одновременно опускать, складывать(τι ἐν τῷ σκάφει Eur.)
σ. ἑαυτὸν εἰς τέν θάλασσαν Plut. — вместе (с кем-л.) бросаться в море;συγκαθέντες εἴς τινα τόπον ὑλώδη Polyb. — забравшись вместе в какое-то лесистое место;σ. ἑαυτὸν εἰς τὰ ἐγγύς Plat. — спускаться (в своих исследованиях) до непосредственной действительности2) (sc. ἑαυτόν) опускаться (на корточки), приседать Arst., Diod.3) (sc. ἑαυτόν) склоняться, приспособляться, следовать(τοῖς νέοις Plat.)
ἵλεῳ τῇ διανοίᾳ συγκαθείς Plat. — с искренним расположением (досл. следуя чувству благосклонности) -
11 συγκαθίημι
συγ-καθ-ίημι, mit, zugleich, zusammen herunterschicken, -lassen; sich niederlassen, hinabbegeben; εἴς τινα τόπον, verstecken; auch τινὶ εἴς τι, sich worauf einlassen -
12 μετ-άγω
μετ-άγω (s. ἄγω), 1) nach-, hinterherführen, sc. στρατόν, hinterhermarschiren, μετάγειν αὐτὸν ἐκέλευσεν, ᾗπερ ὁ 'Υστάσπης προῴχετο, Xen. Cyr. 7, 4, 8. – 2) von einem Orte weg nach einem andern hinführen, εἴς τινα τόπον, Pol. 24, 8, 4, vgl. 5, 1, 9, Sp., wie Hdn. 3, 8, 10; τὰ δικαστήρια ἀπὸ τῆς βουλῆς ἐπὶ τοὺς ἱππέας, D. C. 37, 84.
-
13 πορεύω
πορεύω (Pind.+; ApcSed 15:5=p. 136, 32 Ja. οἱ πορεύοντες) in our lit. only as mid. and pass. πορεύομαι (Trag., Hdt.+) impf. ἐπορευόμην; fut. πορεύσομαι; 1 aor. ἐπορεύθην; pf. ptc. πεπορευομένος. On the fut. aspect of the pres. s. B-D-F §323, 3; Rob. 869. On the durative sense of the pres. impv. πορεύου in contrast to the aor. πορεύθητι s. B-D-F §336, 1; also Rob. 855f; 890.① to move over an area, gener. with a point of departure or destination specified, go, proceed, travel, w. indication of the point of departure: ἀπό τινος depart from someone (cp. X., An. 4, 4, 17 ‘from the camp of Tiribazus’) Mt 25:41 (impv.); Lk 4:42b. ἐντεῦθεν 13:31 (impv.). ἐκεῖθεν Mt 19:15. W. indication of place to which: εἴς τι (X., Hell. 7, 4, 10; Is 22:15 εἴς τι πρός τινα; JosAs 28:5 εἰς τὴν ὕλην; ApcMos 10; Just., A II, 2, 6) to, in, into, toward Mt 2:20; 17:27; Mk 16:12; Lk 1:39; 4:42a; 9:56 (εἰς ἑτέραν κώμην, cp. Jos., Vi. 231); 22:33 (εἰς φυλακήν); J 7:35b; Ac 1:11; 19:21; 20:1, 22 (πορεύομαι=I am going, I am about to go); 22:5, 10; Ro 15:24, 25 (I am going, I am about to go); IPol 7:2; 8:2; Hv 1, 1, 3; 2, 1, 1. εἰς τὸν οἶκόν σου Lk 5:24; cp. AcPl Ha 4, 3 εἰς τὴν οἰκίαν. Of fish π. εἰς τὸ βάθος dive into the depth B 10:10b. Also of passing into the beyond, in a good sense of Paul and Peter: π. εἰς τὸν ἅγιον τόπον 1 Cl 5:7 v.l.; εἰς τὸν ὀφειλόμενον (ὀφείλω 2aα) τόπον τῆς δόξης 5:4 (so of Peter in Ac 12:17: WSmaltz, JBL 71, ’52, 211–16; s. Bruce, Acts on var. traditions), and in a bad sense of Judas the informer εἰς τὸ τόπον τὸν ἴδιον Ac 1:25. εἰς τὰ ἔθνη to the gentiles 18:6. ἐπὶ Καίσαρα π. go to Caesar, appear before the Emperor (ἐπί 10) 25:12. πρός τινα to someone (Soph., Ant. 892; Pla., Clit. 410c; Theophr., Char. 2, 1; Diog. L. 8, 43; Gen 26:26; TestAbr B 4 p. 109, 9 [Stone p. 66]; Just., A II, 2, 19) Mt 25:9; 26:14; Lk 11:5; 15:18; 16:30; J 14:12, 28; 16:28 (pres. w. fut. aspect in the three J pass. I am about to go); Ac 27:3; 1 Cl 31:4. σύν τινι with someone Lk 7:6; Ac 10:20; 26:13; 1 Cor 16:4b. ἐπί τι after someth. (ἐπί 4bα) Lk 15:4; (up) to someth. (ἐπί 4bγ) Mt 22:9; Ac 8:26; 9:11, also ἕως ἐπί τι 17:14. W. ἕως and gen. of place 23:23 (TestAbr A 2 p. 79, 1 [Stone p. 6,1]). W. διά and gen. of place through (X., An. 4, 7, 15) Mt 12:1; Mk 9:30 v.l. ποῦ (instead of ποῖ) J 7:35a. οὗ (instead of ὅποι, as 1 Macc 13:20) Lk 24:28a; 1 Cor 16:6. π. τῇ ὁδῷ go one’s way, proceed on one’s journey 1 Cl 12:4; also ἐπορεύετο τὴν ὁδὸν αὐτοῦ Ac 8:39 (cp. Josh 3:4; X. An. 2, 2, 11 πορεύεσθαι μακροτέραν [sc. ὁδόν]; Jos., Ant. 1, 282). π. ἐν τῇ ὁδῷ go along the road Lk 9:57; also π. κατὰ τὴν ὁδόν Ac 8:36; AcPl Ant 13, 19f (=Aa I 237, 4).—W. purpose indicated by an inf. (Gen 37:25; JosAs 25:2) Lk 2:3; 14:19, 31; J 14:2. Also ἵνα 11:11.—Somet. the place fr. which or to which is easily supplied fr. the context: θέλετε πορεύεσθαι you wish to go (i.e. to the house of the non-believer/non-Christian who has invited you) 1 Cor 10:27. πορ. (i.e. εἰς Ἰερουσαλήμ) 16:4a. πορ. (i.e. εἰς Δαμασκόν) Ac 22:6.—The aor. ptc. of πορ. is oft. used pleonastically to enliven the narrative (B-D-F §419, 2.—4 Km 5:10; Josh 23:16; GrBar 15:4; Jos., Ant. 7, 318); in any case the idea of going or traveling is not emphasized Mt 9:13; 11:4; 18:12; 21:6; 22:15; 25:16; 27:66; 28:7; Mk 16:10; Lk 7:22; 9:13; 13:32; 14:10 al.—Abs. (X., An. 5, 3, 2; TestAbr B 3 p. 107, 5 [Stone p. 62] καὶ ἀναστάντες ἐπορεύοντο) ἐπορεύθησαν they set out Mt 2:9. πορεύθητι καὶ πορεύεται go!, and he goes (cp. PGM 1, 185 πορεύου καὶ ἀπελεύσεται) 8:9; Lk 7:8 (opp. ἔρχεσθαι, as Epict. 1, 25, 10 Ἀγαμέμνων λέγει μοι ‘πορεύου …’. πορεύομαι. ‘ἔρχου’. ἔρχομαι; TestJob 34:5 ἐγὼ πορεύσομαι ἐληλύθημεν γὰρ ἵνα …).—Lk 10:37; be on the way, be journeying Lk 10:38; 13:33; Ac 9:3.—ἔμπροσθέν τινος (UPZ 78, 15 [159 B.C.] ἔμπροσθεν αὐτῶν ἐπορευόμην; Josh 3:6): ἔ. αὐτῶν πορεύεται he goes in front of them J 10:4 (schol. on Apollon. Rhod. 1, 577 προπορεύεται ὁ ποιμήν); cp. B 11:4 (Is 45:2). μὴ πορευθῆτε ὀπίσω αὐτῶν do not go after them Lk 21:8 (ὀπίσω 2a). προθύμως (+ μετὰ σπουδῆς v.l.) ἐπορεύετο he walked on with alacrity MPol 8:3.—πορεύου=go your way (Diog. L. 4, 11): πορεύου εἰς εἰρήνην Lk 7:50; 8:48 or ἐν εἰρήνῃ Ac 16:36 s. εἰρήνη 2a.—In imagery, of life gener. (Dio Chrys. 58 [75], 1 διὰ τ. βίου); abs. πορευόμενοι as they pass by (Jülicher, Gleichn. 529) Lk 8:14 (another mng.: step by step).—GKilpatrick, JTS 48, ’47, 61–63 (in synopt. gosp.).② to conduct oneself, live, walk (cp. Soph., Oed. Rex 884; LXX; PsSol 18:10) w. ἔν τινι foll.: (En 99:10 ἐν ὁδοῖς δικαιοσύνης; TestReub 1:6; 4:1 ἐν ἁπλότητι καρδίας; TestIss 3:1; TestAsh 4:5) ἐν ὁδῷ θανάτου B 19:2. ἐν ἀληθείᾳ (Tob 3:5 BA; Pr 28:6) Hm 3:4. ἐν ἀκακίᾳ καὶ ἁπλότητι v 2, 3, 2. ἐν ἀσελγείαις κτλ. 1 Pt 4:3. ἐν τῇ ἁγνότητι ταύτῃ Hm 4, 4, 4. ἐν ὁσιότητι 1 Cl 60:2. ἐν ταῖς ἐντολαῖς τοῦ κυρίου (cp. Ps 118:1 ἐν νόμῳ κυρίου) Lk 1:6; cp. Pol 2:2; 4:1; Hs 6, 1, 1–4. ἐν τοῖς προστάγμασιν 5, 1, 5.—κατά τι (Num 24:1; Wsd 6:4) κατὰ τὰς ἐπιθυμίας according to the passions 2 Pt 3:3; Jd 16, 18.—τῇ ὀρθῇ ὁδῷ πορ. follow the straight way Hm 6, 1, 2 (on the dat. s. B-D-F §198, 5; Rob. 521 and SIG 313, 20; LXX [reff. in Johannessohn, Kasus 57f]). ταῖς ὁδοῖς αὐτῶν Ac 14:16. τῇ ὁδῷ τοῦ Κάϊν Jd 11. τῷ φόβῳ τοῦ κυρίου live in the fear of the Lord Ac 9:31. ταῖς ἐντολαῖς μου Hs 7, 6f. ταῖς ἐπιθυμίαις τοῦ αἰῶνος τούτου 8, 11, 3.—πορ. ὀπίσω τινός in the sense ‘seek a close relation with’ (cp. Judg 2:12; 3 Km 11:10; Sir 46:10) οἱ ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευόμενοι follow (i.e. indulge) their physical nature in desire that defiles 2 Pt 2:10. ὀπίσω τῶν ἐπιθυμιῶν Hv 3, 7, 3.③ go to one’s death, a euphemistic fig. ext. of 1 (cp. Lk 22:33 εἰς θάνατον πορεύεσθαι): die (SyrBar 14:2; Julian, Letter 14 p. 385d) Lk 22:22. (For the figure of death as a journey s. RLattimore, Themes in Gk. and Lat. Epitaphs: Illinois Studies in Language and Literature 28 nos. 1–2, §43 [=ed. 1962, 169–71]).—DELG s.v. πόρος II. M-M s.v. πορεύομαι. TW. -
14 ἀπέρχομαι
ἀπέρχομαι fut. ἀπελεύσομαι; aor. ἀπῆλθον; 3 pl. ἀπῆλθαν J 11:46 P66; GJs 9:1 [s. B-D-F §81, 3]; ἀπήλθασιν GJs 10:1; 24:1;-οσαν Jdth 13:4; cp.-ωσαν GJs 23:2; pf. ἀπελήλυθα Js 1:24, ptc. ἀπεληλυθώς Hs 9, 5, 4; plpf. ἀπεληλύθειν J 4:8; s. B-D-F §101 ἔρχεσθαι; sim. W-S. §15 (Hom.+).① to move from a ref. point, of pers. or thingsⓐ go away, depart, w. no indication of place (1 Macc 9:36; 2 Macc 14:34; 1 Esdr 4:11) Mt 8:21; 13:25; 16:4; Mk 5:20; Ac 10:7; 28:29 v.l.; Js 1:24.—Ptc. ἀπελθών w. ind., subj., or impv. of another verb= go away and (Epict. index Sch.; Gen 21:14, 16 al.) Mt 13:28, 46; 18:30; 25:18, 25; Mk 6:27, 37; Lk 5:14.—W. indication of place or person ἀπό τινος (Thu. 8, 92, 2; UPZ 61, 6f [161 B.C.] ἀφʼ ὑμῶν ἀπελήλυθα; Epict. 3, 15, 11; 3 Km 21:36; Tob 14:8): ἀπὸ τ. ὁρίων αὐτῶν Mk 5:17. ἀπʼ αὐτῆς Lk 1:38. ἀπʼ αὐτῶν 2:15; 8:37.—ἔξω τοῦ συνεδρίου Ac 4:15 (cp. Jdth 6:12). In a ship J 6:22.ⓑ go (opp. ἐξέρχεται GrBar 9:2; πόθεν ἔρχει καὶ ποῦ ἀπέρχει TestAbr B 2, p. 106, 4ff [Stone p. 60] cod. C) w. indication of place εἰς (Simplicius in Epict. p. 134, 51 ἀ. εἰς τὸ ἱερόν): (on Mt 4:24 s. 3); εἰς ἔρημον τόπον Mk 1:35; cp. 6:36, 46; 7:24; Mt 8:33; 14:15; but ἐπὶ τὸν τόπον Lk 23:33 v.l. εἰς τὸν οἶκον Mt 9:7; Mk 7:30; Lk 1:23; Hs 9, 11, 2; εἰς τὴν Γαλιλαίαν Mt 28:10; J 4:3, 43 v.l. εἰς Σπανίαν Ro 15:28; cp. 2 Cor 1:16 v.l. (for διελθεῖν). Gal 1:17. J 6:66 s. b end. ἐπί τι (Jos., Vi. 151): ἐπὶ τὸ μνημεῖον Lk 24:24 (cp. 3 Km 19:19 v.l.; Epict. 4, 7, 30). ἐν: Hs 1:6 (cp. Diod S 23, 18, 5 ἀπῆλθεν ἐν Μεσσήνῃ; Pel.-Leg. p. 7, 3; Epict. 2, 20, 33 ἀπελθεῖν ἐν βαλανείῳ). W. the simple dat. (PFay 113, 12 [100 A.D.] τῇ πόλει πέμψας) ποίῳ τόπῳ ἀπῆλθεν Hv 4, 3, 7.—Of a possessive spirit/demon (Thrasyllus [I A.D.]: 622 Fgm. 1, 2, 3 Jac. [in Ps-Plut., Fluv. 16, 2]; PGM 13, 244) ἀ. εἰς τοὺς χοίρους Mt 8:32.—ἀ. πρός τινα (PFay 123, 19 [100 A.D.]; BGU 884 II, 13f; 1 Km 25:5; 1 Macc 7:20) come or go to someone Mt 14:25 v.l.; Mk 3:13; Rv 10:9. Perh. also πρὸς αὐτούς J 20:10 (v.l. ἑαυτούς s. ἑαυτοῦ), which may be a colloquial expression = rejoined their party or group, i.e. the disciples (so Twentieth Century NT). The rendering of NSRV et al., ‘returned to their homes’, seems improbable (cp. CBarrett, Comm. ad loc.) in view of the description of the huddled disciples vs. 19. What appears to be ‘loose’ writing (taking a reader’s knowledge of the story line for granted) is characteristic of numerous displays of colloquial syntax in John’s gospel.—The v.l. (πρὸς) ἑαυτούς 20:10 gives the mng. go home, as πρὸς ἑαυτὸν Lk 24:12 (v.l. αὐτόν). On these two pass. s. FNeirynck, ETL 54, ’78, 104–18; RBorger, GGA 130f; idem, TU 52, ’87, 34; for the rdg. αὑτούς N25 in J 20:10 cp. Jos., Ant. 8, 124; but s. also Metzger 254, 615f.—J 16:7 πρὸς τὸν πατέρα is to be supplied from the context (PPetr II, 13 [19], 7 [252 B.C.] εἰς θεοὺς ἀπελθεῖν).—Also of a journey in a boat εἰς τὸ πέραν go over to the opposite side Mt 8:18; Mk 8:13. εἰς ἔρημον τόπον Mk 6:32. W. no place indicated (the context supplies the goal as POxf 16, 16: to a festival) Lk 17:23.—W. purpose inf. (s. ἔρχομαι 1aε) GJs 9:3.—Of stones, w. connotation of being appropriate go εἰς τ. οἰκοδομήν into the building Hs 9, 5, 3 and 4; 9, 14, 2.—Abs. ἀ. εἰς τὰ ὀπίσω draw back a short distance J 18:6. For 6:66 s. 5.② to discontinue as a condition or state, of diseases, etc. (Cebes 14, 3 οὐ μὴ ἀπέλθῃ ἀπʼ αὐτῶν ἡ κακία; Ex 8:25) ἀπῆλθεν ἀπʼ αὐτοῦ ἡ λέπρα the leprosy left him Mk 1:42; Lk 5:13; ἡ ὀπώρα ἀ. ἀπὸ σοῦ your fruit is gone Rv 18:14.—Gener. pass away (SSol 2:11) Rv 9:12; 11:14; 21:1, 4.③ to go from a source and spread out, go out, of a message go out and spread εἰς ὅλην τ. Συρίαν Mt 4:24.④ to endeavor to attain someth., go after, of the Sodomites ἀ. ὀπίσω σαρκὸς ἑτέρας go after flesh other than their own, i.e., as humans soliciting sexual relations with transcendent figures Jd 7.⑤ to abandon an association w. someone, go off, go away, leave ἀπῆλθον εἰς ὀπίσω J 6:66.⑥ idiom, ἀ. ὀπίσω τινός (Job 21:33) to leave a place to become an adherent of someone, go after, follow someone of the disciples Mk 1:20; of the world J 12:19.—DELG s.v. ἐλεύσομαι. M-M. TW. -
15 ἀπερείδω
2 intr., = [voice] Pass.,ἔνθα ἡ ὄψις ἀπερείδῃ Luc.DDeor.20.8
; but,II used by earlier writers in [voice] Med. with [tense] pf. [voice] Pass. in med. sense, support oneself upon, rest upon, ἀ. ἐν τῷ χαλινῷ, of a horse, lean upon the bit, X.Eq.10.7;ὀκτὼ τοῖς μέλεσι ἀ.
supporting himself on..,Pl.
Smp. 190a, cf. Ti. 44e, Arist.PA 684a3; πείσμασιν, of a ship, Archimel. ap. Ath.5.209d, al.;ἀ. εἰς τοῦτο
to be fixed steadily on..,Pl.
R. 508d; εἰς ἓν κεφάλαιον ἀ. rest entirely on.., ib. 581a;ἀ. ἐπί τι
rely on,Plb.
28.20.8;πρὸς τὴν γῆν Hp.Art.52
: abs., Arist.IA 705a9.III [voice] Med. in act. sense, ἀ. εἰς τοῦτο [τὸ οὖς] X.Cyn.5.32;τὴν χεῖρα πρός τινα Plu.Sull.35
;τὰς ὄψεις εἴς τι Id.2.521d
; ἀ. ἐλπίδας εἴς τινα, ἐπί τινα, fix one's hopes upon one, Plb.23.5.3, 28.2.3, cf. Plu. Dio42; ἀ. ὀργὴν ἔς τινα, χάριν ἐπί τινα, direct one's anger, one's gratitude, towards him, Plb.1.69.7, 23.3.6, cf. Plu.2.775e;ἀ. εἰς Περικλέα τὴν ὑπόνοιαν Id.Per.32
; of Fortune,τὴν νέμεσιν εἰς τὸν οἶκον Id.2.198d
; ἀ. ἄγνοιαν ἐπί τινας throw the blame of their ignorance upon.., Plb.38.9.5;ἐπὶ τὴν τύχην τοὺς ὀδυρμούς Plu.2.168a
.2ἀ. λείαν εἰς τόπον
place, deposit in..,Plb.
3.92.9;τὰς δυνάμεις εἰς ἀσφαλὲς ἀπηρεῖσθαι Id.3.66.9
; .Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπερείδω
-
16 τὶς
τὶς, τὶ, gen. τινός, dat. τινί, acc. τινά, τὶ (Hom.+) enclitic, indefinite pronoun (W-S. §26, 1–4; B-D-F §301 al.; Rob. 741–44)① a ref. to someone or someth. indefinite, anyone, anything; someone, something; many a one/thing, a certain oneⓐ subst.α. τὶς, τινέςא. someone, anyone, somebody Mt 12:29, 47; Mk 8:4; 9:30; 11:16; Lk 8:46; 9:57; 13:6, 23; J 2:25; 6:46; Ac 5:25; 17:25; Ro 5:7ab; 1 Cor 15:35; 2 Cor 11:20 (five times); Hb 3:4; Js 2:18; 2 Pt 2:19 al. Pl. τινές some, a number of (people—supplied as in Appian, Hann. 47 §203 λαβών τινας=he received some, i.e. people; TestAbr B 14 p. 118, 20 [Stone p. 84]; TestJob 9:8; Just., A I, 28, 2) Lk 13:1; Ac 15:1; Gal 2:12; 2 Th 3:11; anyone 2 Pt 3:9b (TestAbr B 12 p. 116, 24 [Stone p. 80] εἶδεν … τινὰς ἀπερχομένους εἰς ἔρημον τόπον).—In contrast to a majority made evident by the context some of those present (Appian, Bell. Civ. 1, 26 §119 ἔφερόν τινες) Mk 14:65; J 13:29a; of all (under consideration) 1 Cor 8:7; 9:22. ἀνατρέπουσιν τήν τινων πίστιν 2 Tim 2:18; AcPlCor 1:2.—W. partitive gen. (Diod S 2, 24, 4; Plut., Mor. 189a τῶν ἐχθρῶν τις; Epict. 2, 14, 1 τὶς τῶν Ῥωμαϊκῶν; TestReub 4:2 τινὶ τῶν ἀδελφῶν; Ar. 12, 7 τινὲς … αὐτῶν; Just., A I, 27, 3; Tat. 36, 2) τὶς τῶν Φαρισαίων (some) one of the Pharisees, a Pharisee Lk 7:36. Cp. 11:45; Ac 5:15. τὶς ὑμῶν 1 Cor 6:1. Pl. τινὲς τῶν γραμματέων some (of the) scribes Mt 9:3. Cp. 12:38; 28:11; Mk 7:1f; 12:13; Lk 6:2; Ac 10:23; 12:1; 17:18a, 28; 1 Cor 10:7–10 al.—Also τὶς ἐκ (Plut., Galba 1065 [27, 2]; Appian, Bell. Civ. 3, 84 §343 τὶς ἐκ τῆς βουλῆς) τὶς ἐξ ὑμῶν Js 2:16; Hb 3:13; GJs 24:2. Pl. τινὲς ἐξ αὐτῶν (Jos., Bell. 1, 311; Just., D. 85, 1 τινὲς ἐξ ὑμῶν) Lk 11:15. Cp. J 6:64; 7:25, 44; 9:16; 11:37, 46; Ac 15:24.—τὶς ἐν ὑμῖν any one among you, any of you Js 5:13a, 14, 19. ἐν ὑμῖν τινες 1 Cor 15:12.—ταῦτά τινες ἦτε some of you were that sort of people 6:11 (οὗτος 1bζ). τινές described by a rel. clause (Dionysius Com. [IV B.C.] 11 εἰσίν τινες νῦν, οὓς …) Mk 9:1. τὶς in 14:47 is prob. not original (PDickerson, JBL 116, ’97, 302).ב. with suggestion of non-specificity in a context where an entity is specified to some extent τίς a certain pers., etc., of a definite pers. Lk 9:49; 2 Cor 2:5; 10:7; 11:21 (of an opponent as UPZ 146, 2 [II B.C.]; Sallust. 12 p. 24, 20; 24.—Artem. 4, 22 p. 214, 20ff τὶς … οὗ ἐγὼ καίπερ εὖ εἰδὼς τὸ ὄνομα οὐκ ἐπιμνησθήσομαι; Tat. 27, 1 [of Callimachus]). Pl. τινές certain people, etc. (Crates, Ep. 32 [p. 82 Malherbe]; Demosth. 25, 40, Ep. 3, 8; Diod S 15, 18, 1; Appian, Bell. Civ. 5, 112 §470 ‘certain’ people who had conspired to cause trouble; Iambl., Myst. 1, 13 p. 43, 2 P.; Sallust. 4 p. 4, 28) Ro 3:8; 1 Cor 4:18; 15:34; 2 Cor 3:1; 1 Ti 1:3, 19 al.; 2 Pt 3:9a. W. a name added ἦν δέ τις ἀσθενῶν, Λάζαρος there was a man who was ill, named L. J 11:1 (begins like a story that originally circulated independently; cp. Alcman 84 Diehl2 ἦσκέ [=ἦν] τις Καφεὺς ἀνάσσων=there was once someone, named Capheus, who ruled). The name is also added in Ac 18:7. W. a subst. ptc. τινές εἰσι οἱ ταράσσοντες Gal 1:7 (cp. Lysias 19, 57 εἰσί τινες οἱ προαναλίσκοντες).ג. For εἷς τις s. εἷς 3c. For εἴ τις s. εἰ 7. ἐάν τις (TestAbr B 13 p. 118, 7 [Stone p. 84]; Just., D. 46, 1 ἐὰν δέ τινε) Mt 21:3a; 24:23; Mk 11:3; Lk 16:30; J 6:51 al.; Ac 13:41 (Hab 1:5); 1 Cor 8:10; 10:28; Col 3:13a; 1 Ti 1:8; 2 Ti 2:5; Js 2:14; 1J 2:1, 15; 4:20; Rv 3:20; 22:18f. ἐὰν μή τις if someone … not J 3:3, 5; 15:6; if no one Ac 8:31. τὶς w. a neg. no one, nobody οὐ … τὶς J 10:28. οὐδὲ … τὶς Mt 11:27; 12:19. οὔτε … τὶς Ac 28:21. οὐ … ὑπό τινος 1 Cor 6:12. μή τις that no one Mt 24:4; Mk 13:5; Ac 27:42; 1 Cor 1:15; 16:11; 2 Cor 8:20; 11:16a; Eph 2:9; 1 Th 5:15; Hb 4:11 al. πρὸς τὸ μή τινα 1 Th 2:9. ὥστε μὴ … τινά Mt 8:28.ד. The ptc. that belongs directly w. the indef. pron. is added w. the art. πρός τινας τοὺς πεποιθότας to some who put their trust Lk 18:9. Cp. 2 Cor 10:2; Gal 1:7; Col 2:8. But it also stands without the art: τινῶν λεγόντων when some were talking Lk 21:5. Cp. 1 Ti 6:10, 21; Hb 10:28.ה. corresponding τὶς … ἕτερος δέ someone … and another 1 Cor 3:4. τινὲς (μὲν) … τινὲς (δέ) Lk 9:7f; Phil 1:15 (τινὲς μὲν … τινὲς δέ as Diod S 12, 41, 6; Ar. 8, 2).ו. each one καθώς τις ἄξιός ἐστιν κατοικεῖν as each one deserves to dwell Hs 8, 2, 5a. Cp. 8, 4, 2. B-D-F §301, 2.β. τὶ, τινάא. something, anything ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ Mt 5:23. Cp. 20:20; Mk 8:23; 9:22; 13:15; Lk 7:40; 11:54; J 13:29a; 1 Cor 10:31 al.—W. partitive gen. (Diod S 20, 39, 3 τινὰ τῶν ἀφηρπασμένων=some of what had been seized [by the enemy]; Just., D. 2, 4 τὶ τῶν εἰς εὐδαιμονίαν συντελούντων something that contributes to happiness) τὶ τῶν ὑπαρχόντων Ac 4:32. Cp. Ro 15:18; Eph 5:27. τὶ ἀγαθοῦ Hs 5, 3, 3.ב. in negative statements not (nor) anything = nothing οὔτε … τὶ Ac 25:8. οὐδὲ … τὶ 1 Ti 6:7 (TestJob 11:12; cp. JosAs 10:20 μηδὲ … τινό).ג. τινὰ μὲν … τινὰ δέ some … others (w. ref. to πρόβατα and hence neut.) Hs 6, 2, 2.ד. On εἴ τι s. εἰ 7.ה. εἶναί τι be or amount to someth. Gal 2:6; 1 Cor 3:7. εἰ δοκεῖ τις εἶναί τι μηδὲν ὤν Gal 6:3 (s. 2 below and s. W-S. §26, 3).ⓑ adj.α. some, any, a certain, though oft. omitted in transl. into Engl.; used withא. a subst. τὶς: ἱερεύς τις Lk 1:5; 10:31. ἀνήρ (a narrative begins in this way Syntipas p. 16, 4; 30, 3; 46, 16; 57, 1; Just., D. 81, 4 [of John]) Ac 3:2; 8:9a; 14:8. ἄνθρωπος Mt 18:12 (JosAs 28:4). κώμη Lk 17:12 (Just., A I, 34, 2). Cp. 7:2, 41; 18:2; J 4:46; Ac 27:8; Hb 4:7.—τὶ: ὕδωρ Ac 8:36. σκεῦος 10:11.ב. a proper name (X., Hell. 5, 4, 3; Jos., Ant. 12, 160; Ar. 10, 1 Ἥφαιστόν τινα; Just., A I, 26, 4 Μένανδρον … τινά; Ath. 12, 1 Μίνως τις) Σίμωνά τινα a certain Simon Lk 23:26; Ac 10:5f; Mk 15:21. Σίμων τις AcPlCor 1:2. Cp. Ac 21:16; 22:12; 25:19b.ג. an adj. or adjectival pron. μέγας Ac 8:9b. ἕτερός τις vs. 34 (GrBar 6:6; Just., D. 128, 4; Mel., P. 26, 180). τὶς ἕτερος Papias (2, 4). τὶς ἄλλος 1 Cor 1:16; Phil 3:4 (TestAbr B 6 p. 110, 7 [Stone p. 68] ἄλλο τι; TestJob 11:2 ἄλλοι τινές; Just., D. 6, 1 ἄλλο τι). τινὲς ἄλλοι (Diod S 5, 81, 4 ἄλλοι τινὲς [τ. ποιητῶν]; Jos., Ant. 8, 248; Just., D. 84, 4 ἄλλαι τινές) Ac 15:2. τὶ ἀγαθόν Ro 9:11; Hs 2:10. ἀσφαλές τι Ac 25:26. Cp. Hb 11:40.—In neg. statements (TestAbr A 8 p. 86, 3 [Stone p. 20]) not any = no Lk 11:36; Js 5:12.β. serving to moderate or heightenא. to moderate an expr. that is too definite (Just., D. 48, 1 [λόγος] … παράδοξός τις … δοκεῖ μοι εἶναι [your statement], in my judgment, does not make much sense; Diod S 1, 1, 3; Appian, Bell. Civ. 1, 15 §65 οἷά τινες δορυφόροι=as a kind of bodyguard) ἀπαρχήν τινα a kind of first-fruits Js 1:18 (Appian, Bell. Civ. 3, 39 §162 τὶς μετάνοια=something like remorse; 3, 77 §314 συγγνώμη τις=some kind of pardon).—So perh. δύο τινὰς τῶν μαθητῶν several disciples, perhaps two Lk 7:18 (cp. Appian, Bell. Civ. 2, 59 §245 δύο τινάς=a few [ships], about two; Jos., Ant. 16, 274). But the expr. in Ac 23:23 τινὰς δύο τῶν ἑκατονταρχῶν certainly means two, who simply cannot be more closely defined (s. W-S. §26, 1b; Rob. 742; Mlt-Turner 195).ב. w. adjectives of quality and quantity to heighten the rhetorical emphasis φοβερά τις ἐκδοχὴ κρίσεως Hb 10:27. βραχύ τι (only) a little 2:7, 9 (Ps 8:6).γ. of an indefinite quantity that is nevertheless not without importance, some, considerable χρόνον τινά (Diod S 13, 75, 6 μετά τινα χρόνον; Jos., Ant. 8, 398) Ac 18:23; 1 Cor 16:7. Cp. Ro 1:11, 13. μέρος τι 1 Cor 11:18.δ. τινές several (Appian, Bell. Civ. 2, 49 §202 ἱππεῖς τινες; Just., D. 50, 2 λόγους τινάς; Ath. 23, 1 τινὰς … ἐνεργείας) ἡμέρας τινάς Ac 9:19; 10:48; 15:36. γυναῖκές τινες Lk 8:2. Cp. Ac 15:2; 17:5f al.—On its position in the sentence s. W-S. §26, 4; B-D-F §473, 1; Rob. 743.② a ref. to someone of prominence, a person of importance τὶς εἶναι τις to be a person of importance, to be somebody (Eur., El. 939; Theocr. 11, 79; Herodas 6, 54; Epict. 3, 14, 2, Ench. 13; Lucian, Lexiph. 22, Adv. Indoct. 1; Tat. 16, 2 εἶναί τινες; PGM 13, 288 ἐγώ εἰμί τις) λέγων εἶναί τινα ἑαυτόν claiming to be somebody Ac 5:36; IEph 3:1 (so also τὶ; s. 1aβה above; antonym s.v. οὐδείς 2bβ).—DELG. M-M. EDNT. -
17 δίδωμι
δίδωμι (Hom.+) by-form διδῶ (B-D-F §94, 1; Rob. 311f) Rv 3:9 (δίδω Tregelles, δίδωμι v.l.), 3 sg. διδοῖ (GrBar 7:2), 3 pl. διδόασι; impf. 3 sg. ἐδίδου, ἐδίδει (Hs 6, 2, 7; cp. Mk 4:8 cod. W), 3 pl. ἐδίδουν, ἐδίδοσαν J 19:3; ptc. διδῶν (Hs 8, 3, 3); fut. δώσω; 1 aor. ἔδωκα, subj. 3 sg. δώσῃ J 17:2; Rv 8:3 v.l. (on this W-S.§14, 9; B-D-F §95, 1; Rob. 308f), 1 pl. δώσωμεν Mk 6:37 v.l., 3 pl. δώσωσιν Rv 4:9 v.l.; pf. δέδωκα; plpf. ἐδεδώκειν (and without augm. δεδώκειν Mk 14:44; Lk 19:15; J 11:57); 2 aor. subj. 3 sg. δῷ J 15:16 (δώῃ v.l.); also in the form δώῃ Eph 1:17; 2 Ti 2:25 (in both δῷ as v.l.): in all these cases read δώῃ subj., not δῴη opt., s. below; δοῖ Mk 8:37 (B-D-F §95, 2; Mlt. 55; Rdm.2 97f and Glotta 7, 1916, 21ff; GKilpatrick in Festschrift JSchmid ’63, 135), pl. δῶμεν, δῶτε, δῶσιν; 2 aor. opt. 3 sg. Hellenist. (also LXX) δῴη for δοίη Ro 15:5; 2 Th 3:16; 2 Ti 1:16, 18 (on Eph 1:17; 2 Ti 2:25 s. above); 2 aor. impv. δός, δότε, inf. δοῦναι, ptc. δούς; pf. δέδωκα LXX. Pass.: 1 fut. δοθήσομαι (W-S. §14, 8ff); 1 aor. ἐδόθην; pf. δέδομαι.① to give as an expression of generosity, give, donate as a gen. principle: μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν it is more blessed to give than to receive Ac 20:35 (Theophyl. Sim., Ep. 42 τὸ διδόναι ἢ τὸ λαβεῖν οἰκειότερον); cp. 1 Cl 2:1; Hm 2:4ff (the contrast δίδωμι … λαμβάνω is frequently found: Epicharmus, Fgm. 273 Kaibel; Com. Fgm. Adesp. 108, 4 K.; Maximus Tyr. 32, 10c ὀλίγα δούς, μεγάλα ἔλαβες; Sir 14:16; Tat. 29, 2).—On the logion Ac 20:35 s. Unknown Sayings 77–81: giving is blessed, not receiving (cp. EHaenchen on Ac 20:35; Aristot., EN 4, 3, 26; Plut., Mor. 173d). S. μᾶλλον 3c. δὸς τοῖς πτωχοῖς give to the poor Mt 19:21 (HvonCampenhausen, Tradition u. Leben ’60, 114–56). τινὶ ἔκ τινος give someone some (of a substance: Tob 4:16; Ezk 48:12) Mt 25:8. S. also 7:11; 14:7.② to give someth. out, give, bestow, grant δ. δακτύλιον εἰς τὴν χεῖρα put a ring on the finger Lk 15:22 (cp. Esth 3:10—δίδωμί τι εἰς τ. χεῖρα also Aristoph., Nub. 506; Herodas 3, 70). give τινί τι someth. to someone τὸ ἅγιον τοῖς κυσίν Mt 7:6 (Ps.-Lucian, Asin. 33 τὰ ἔγκατα τοῖς κυσὶ δότε).—A certificate of divorce to one’s wife 5:31 (Dt 24:1; conversely of the wife Just., A II, 2, 6 ῥεπούδιον δοῦσα); without dat. 19:7. Of bread (w. dat. or acc. somet. to be supplied fr. the context) 26:26f; Mk 2:26; 14:22; Lk 6:4; 11:7f; 22:19; J 21:13 (difft. Mt 14:19; 15:36; Mk 6:41; 8:6 the disciples transfer to others what they have received). W. inf. foll. δ. τινὶ φαγεῖν give someone someth. to eat Mt 14:16; 25:35, 42; Mk 5:43; 6:37; J 6:31 al. (cp. Gen 28:20; Ex 16:8, 15; Lev 10:17); someth. to drink Mt 27:34; Mk 15:23; J 4:7; Rv 16:6 (Hdt. 4, 172, 4; Aristoph., Pax 49; Jos., Ant. 2, 64; schol. on Nicander, Alexiph. 146 δὸς πιεῖν τί τινι, without dat. 198; PGM 13, 320 δὸς πεῖν[=πιεῖν]; Jos., Ant. 2, 64).—τὰς ῥάβδους GJs 9:1.—Lk 15:29 (Hipponax 43 Deg.).③ to express devotion, give δόξαν δ. θεῷ give God the glory, i.e. praise, honor, thanks (Josh 7:19; Ps 67:35; 1 Esdr 9:8; 2 Ch 30:8 and oft.) Lk 17:18; J 9:24 (practically=promise under oath to tell the truth); Ac 12:23 al. δόξαν καὶ τιμήν (2 Ch 32:33) give glory and honor Rv 4:9. Through a sacrificial offering θυσίαν δ. bring an offering Lk 2:24 (cp. Jos., Ant. 7, 196 θυσίαν ἀποδοῦναι τ. θεῷ).④ to cause to happen, esp. in ref. to physical phenomena, produce, make, cause, give fig. extension of mng. 1 ὑετὸν δ. (3 Km 17:14; Job 5:10; Zech 10:1; PsSol 5:9) yield rain Js 5:18; send rain Ac 14:17. τέρατα cause wonders to appear Ac 2:19 (Jo 3:3). Of heavenly bodies φέγγος δ. give light, shine Mt 24:29; Mk 13:24 (cp. Is 13:10). Of a musical instrument φωνὴν δ. (cp. Ps 17:14; 103:12; Jdth 14:9; Pind., N. 5, 50b [93]) produce a sound 1 Cor 14:7f.⑤ to put someth. in care of another, entrustⓐ of things entrust τινί τι someth. to someone money Mt 25:15; Lk 19:13, 15; the keys of the kgdm. Mt 16:19; perh. Lk 12:48. W. εἰς τὰς χεῖρας added J 13:3 (cp. Gen 39:8; Is 22:21; 29:12 al.) or ἐν τῇ χειρί τινος 3:35 (cp. Jdth 9:9; Da 1:2; 7:25 Theod.; 1 Macc 2:7). Of spiritual things J 17:8, 14; Ac 7:38.ⓑ of pers. τινά τινι entrust someone to another’s care J 6:37, 39; 17:6, 9, 12, 24; Hb 2:13 (Is 8:18).ⓐ of payment pay, give τινί τι Mt 20:4; 26:15; 28:12; Mk 14:11; Lk 22:5; Rv 11:18. Fig. repay someone (Mélanges Nicole, var. contributors, JNicole Festschr. 1905, p. 246 [HvanHerwerden=PLips 40 III, 3 p. 129] λίθῳ δέδωκεν τῷ υἱῷ μου; Ps 27:4) Rv 2:23. Of taxes, tribute, rent, etc. τινὶ ἀπό τινος pay rent of someth. Lk 20:10 (cp. 1 Esdr 6:28). τὶ pay (up), give someth. Mt 16:26; 27:10; Mk 8:37; δ. κῆνσον, φόρον καίσαρι pay tax to the emperor (Jos., Bell. 2, 403) Mt 22:17; Mk 12:14; Lk 20:22. Of inheritance pay out a portion of property Lk 15:12.ⓑ as commercial t.t. for bookkeeping λόγον δ. render account (POxy 1281, 9 [21 A.D.]; PStras 32, 9 δότω λόγον; cp. Phil 4:15) Ro 14:12.ⓒ of a bank deposit, equivalent to τιθέναι put, place, deposit ἀργύριον ἐπὶ τράπεζαν put money in the bank Lk 19:23.⑦ appoint to special responsibility, appoint (Num 14:4) κριτάς judges Ac 13:20; w. double acc. appoint someone someth. (PLille 28, II [III B.C.] αὐτοῖς ἐδώκαμεν μεσίτην Δωρίωνα) τοὺϚ μὲν ἀποστόλους some (to be) apostles Eph 4:11. τινὰ κεφαλήν make someone head 1:22. Also δ. τινὰ εἴς τι B 14:7 (Is 42:6).⑧ to cause someth. to happen, give (Philo, Leg. All. 3, 106 δ. χρόνον εἰς μετάνοιαν) δ. γνῶσιν σωτηρίας= to give (his people) knowledge of salvation = to tell (his people) how to be saved Lk 1:77.⑨ to bear as a natural product, yield, produce of a field and its crops καρπὸν δ. yield fruit (Ps 1:3) Mt 13:8; Mk 4:7f; fig. ἔδωκεν μοὶ Κύριος καρπὸν δικαιοσύνης αὐτοῦ GJs 6:3 (Pr 11:30).⑩ to dedicate oneself for some purpose or cause, give up, sacrifice τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον my body, given up for you Lk 22:19 (cp. Thu. 2, 43, 2; Libanius, Declam. 24, 23 Förster οἱ ἐν Πύλαις ὑπὲρ ἐλευθερίας τ. Ἑλλήνων δεδωκότες τὰ σώματα; of Menas δ. ἀπροφασίστως ἑαυτόν ‘gave of himself unstintingly’ OGI 339, 19f; Danker, Benefactor 321–23; for use of δ. in a testamentary context cp. Diog. L. 5, 72); ἑαυτὸν (τὴν ψυχὴν) δ. give oneself up, sacrifice oneself (ref. in Nägeli 56; 1 Macc 6:44; 2:50) w. dat. 2 Cor 8:5. λύτρον ἀντι πολλῶν give oneself up as a ransom for many Mt 20:28; Mk 10:45 (ἀντί 3). Also ἀντίλυτρον ὑπέρ τινος 1 Ti 2:6. ὐπέρ τινος for or because of a person or thing J 10:15 v.l.; Gal 1:4; Tit 2:14; AcPl Ha 8, 24 (on the form of these passages s. KRomaniuk, NovT 5, ’62, 55–76). ἑαυτὸν δ. τῷ θανάτῳ ISm 4:2 (cp. Just., A I, 21, 2 πυρί); δ. ἑαυτὸν εἰς τὸ θηρίον face the beast Hv 4, 1, 8.⑪ to cause (oneself) to go, go, venture somewhere (cp. our older ‘betake oneself’) (Polyb. 5, 14, 9; Diod S 5, 59, 4; 14, 81, 2; Jos., Ant. 7, 225; 15, 244) εἰς τὸ θέατρον Ac 19:31; εἰς τὴν ἔρημον GJs 1:4.⑫ to use an oracular device, draw/cast lots Ac 1:26.⑬ to grant by formal action, grant, allow, freq. of God (cp. 7 above) ἐξουσίαν δ. (Hippol., Ref. 5, 26, 21 grant someone the power or authority, give someone the right, etc. (cp. TestJob 20:3; Jos., Ant. 2, 90, Vi. 71) Mt 9:8; 28:18; 2 Cor 13:10; Rv 9:3; 1 Cl 61:1; τοῦ πατεῖν ἐπάνω τινός tread on someth. Lk 10:19. τὴν σοφίαν τοῦ γράψαι τὴν ἱστορίαν ταύτην the ability to write this account GJs 25:1. ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπί Lk 9:1 (cp. Just., D. 30, 3 ἔδωκεν αὐτῷ δύναμιν). ταῦτά σοι πάντα δώσω i.e. put them under your control Mt 4:9 of the devil. Simple δ. w. inf. (Appian, Liby. 19 §78 ἢν [=ἐὰν] ὁ θεὸς δῷ ἐπικρατῆσαι 106 §499) δέδοται it is given, granted to someone γνῶναι τὰ μυστήρια to know the secrets Mt 13:11; cp. ἡ δοθεῖσα αὐτῷ γνῶσις B 9:8 (Just., D. 7, 3 εἰ μή τῳ θεός δῷ συνιέναι) ἔδωκεν ζωὴν ἔχειν he has granted (the privilege) of having life J 5:26. μετὰ παρρησίας λαλεῖν to speak courageously Ac 4:29 and oft. Rather freq. the inf. is to be supplied fr. the context (Himerius, Or. 38 [4], 8 εἰ θεὸς διδοίη=if God permits) οἷς δέδοται sc. χωρεῖν Mt 19:11. ἦν δεδομένον σοι sc. ἐξουσίαν ἔχειν J 19:11. W. acc. and inf. foll. (Appian, Mithrid. 11, §37; Heliodorus 5, 12, 2 δώσεις με πιστεύειν) οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν you will not permit your holy one to see corruption Ac 2:27; 13:35 (both Ps 15:10). ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι granted that he should be plainly seen 10:40. δὸς … ῥαγήναι τὰ δέσμα grant that our chains be broken AcPl Ha 3,11f. Pregnant constr.: grant, order (Diod S 9, 12, 2 διδ. λαβεῖν=permit to; 19, 85, 3 τὶ=someth.; Appian, Bell. Civ. 4, 125 §524 ὁ καιρὸς ἐδίδου=the opportunity permitted; Biogr. p. 130 ἐδίδου θάπτειν τ. ἄνδρα) ἐδόθη αὐτοῖς ἵνα μὴ ἀποκτείνωσιν orders were given them not to kill Rv 9:5; cp. 19:8.—Of an oath w. double inf. Lk 1:73f. S. also 17 below.⑮ give up, someth. that has been under one’s control for a relatively long time, give up, give back ἡ θάλασσα τ. νεκρούς the sea gave up its dead Rv 20:13.⑯ to proffer someth., extend, offer χεῖρα hold out one’s hand (to someone) Ac 9:41 (cp. 1 Macc 6:58; 2 Macc 12:11; Jos., Bell. 6, 318). (τὸν) μαστὸν τῇ παῖδι GJs 5:2; 6:3.⑰ In many phrases this word relates to an activity or an abstract object, and with tr. freq. determined by the noun object; cp. 13 above.ⓐ of humans: of a plan conceived in a meeting give counsel or advice: δ. for ποιεῖν (cp. κατά A2b β and s. s.v. συμβούλιον), which is read by some mss., in συμβούλιον δ. conspired (against Jesus) Mk 3:6. ἀφορμὴν δ. give an occasion (for someth.) 2 Cor 5:12; Hm 4, 1, 11; μαρτυρίαν δ. give testimony 1 Cl 30:7; δ. τὸ μαρτύριον bear witness AcPl Ha 4, 28; γνώμην δ. give an opinion 1 Cor 7:25; 2 Cor 8:10; ἐγκοπὴν δ. cause a hindrance 1 Cor 9:12; ἐντολὴν δ. command, order J 11:57; 12:49; 1J 3:23; ἐντολὴν καινὴν δ. give a new commandment J 13:34; εὔσημον λόγον δ. speak plainly or intelligibly 1 Cor 14:9; παραγγελίαν δ. give an instruction 1 Th 4:2; δ. τὴν ἐν [κυρίῳ σφραγίδα] seal in the Lord AcPl Ha 11, 23 (restored after the Coptic); προσκοπὴν δ. put an obstacle in (someone’s) way 2 Cor 6:3; δ. ἐκδίκησιν take vengeance 2 Th 1:8; ῥάπισμα δ. τινί slap someone J 18:22; 19:3; σημεῖον δ. give a sign Mt 26:48; τόπον δ. τινί make room for someone (Plut., Gai. Gracch. 840 [13, 3]) Lk 14:9; fig. leave room for Ro 12:19 (cp. τόπος 4); Eph 4:27. ὑπόδειγμα δ. give an example J 13:15; φίλημα δ. τινί give someone a kiss Lk 7:45.—δὸς ἐργασίαν Lk 12:58 is prob. a Latinism=da operam take pains, make an effort (B-D-F §5, 3b note 9; Rob. 109), which nevertheless penetrated the popular speech (OGI 441, 109 [senatorial decree 81 B.C.]; POxy 742, 11 [colloq. letter 2 B.C.] δὸς ἐργασίαν; PMich 203, 7; 466, 33f [Trajan]; PGiss 11, 16 [118 A.D.]; PBrem 5, 8 [117/119 A.D.]).ⓑ esp. oft. of God (Hom. et al.) and Christ: give, grant, impose (of punishments etc.), send, of gifts, peace τινί τι Eph 4:8; 1 Cl 60:4; τινί τινος give someone some of a thing Rv 2:17. Also τινὶ ἔκ τινος 1J 4:13. τὶ εἴς τινα 1 Th 4:8 (Ezk 37:14); εἰς τὰς καρδίας put into the hearts Rv 17:17 (cp. X., Cyr. 8, 2, 20 δ. τινί τι εἰς ψυχήν). Also ἐν τ. καρδίαις δ. (cp. ἐν 3) 2 Cor 1:22; 8:16 (cp. Ezk 36:27). εἰς τὴν διάνοιαν Hb 8:10 (Jer 38: 33); ἐπὶ καρδίας Hb 10:16 (δ. ἐπί w. acc. as Jer 6:21, and s. Jer 38:33 ἐπὶ καρδίας αὐτῶν γράψω). W. ἵνα foll. grant that Mk 10:37.—The pass. occurs very oft. in this sense (Plut., Mor. 265d; 277e) Lk 8:10; Rv 6:4; 7:2; 13:7, 14f and oft. ἐκδίκησιν διδόναι τινί inflict punishment on someone 2 Th 1:8; βασανισμὸν καὶ πένθος δ. τινί send torment and grief upon someone Rv 18:7; ὄνομα δ. GJs 6:2, χάριν δ. (Jos., Bell. 7, 325) Js 4:6; 1 Pt 5:5 (both Pr 3:34); GJs 14:2; υἱοθεσίαν AcPl Ha 2, 28; 9,12; ἄφεσιν ἁμαρτιῶν 2, 30f; μεγαλεῖα 6,13. W. gen. foll. over someone Mt 10:1; Mk 6:7; J 17:2.—B. 749. Schmidt, Syn. 193–203. DELG. M-M. TW. -
18 ἔρχομαι
ἔρχομαι, praes., impf. ἠρχόμην selten, wie προςήρχοντο Thuc.; vgl. Elmsl. zu Eur. Heracl. 210; auch die anderen Modi des Präsens werden gewöhnlich von εἶμι entlehnt, auch in den Zusammensetzungen; dazu gehört (von ἘΛΥΘ) fut. ἐλεύσομαι, wofür die Attiker gew. εἶμι brauchen; ἐλεύσομαι steht im Trimeter bei den Tragg. zuweilen, Aesch. Prom. 856 Suppl. 517 Soph. O. C. 1208 Tr. 592; in Prosa gebräuchl. erst seit Pol.; einzeln bei Lys. 22, 11, vgl. Lob. zu Phryn. 38; aor. ἤλυϑον u. att. ἦλϑον, ἐλϑεῖν, imperat. ἐλϑέ, lakonisch ἔλσῃ, ἔλσοιμι, ἐλσών, Ar. Lys. 105. 118. 1081; dor. ἦνϑον, Theocr.; alexandrinisch ἦλϑα, LXX.; ἀπῆλϑαν Matth. 8, 32, ἐξήλϑατε 11, 9 bei Lachm.; ἐπήλυϑα steht Ep. Paralip. 162 (XIV, 44); perf. ἐλήλυϑα, hom. εἰλήλουϑα, im plur. εἰλήλουϑμεν, Il. 9, 49 Od. 3, 81; partic. εἰληλουϑώς, einmal auch ἐληλουϑώς, Il. 15, 81; aus Cratin. u. Achaeus frg. werden ἐλήλυμεν, ἐλήλυτε angeführt von Hephaest. p. 7; pluspf. εἰληλούϑει Hom., att. ἐληλύϑειν, Ar. Equ. 1306, nach Cram. Anecd. 4 p. 417 ἠληλούϑειν bei Callim.; adj. verb. ὑπελϑετέον u. μετελευστέον s. unten; – 11 kommen, gehen, reisen, Hom. u. Folgde. Durch Präpositionen oder durch den Zusammenhang werden bes. Beziehungen gegeben, – al herzu-, heran-, hinkommen, Her. u. Folgde; πρός τινα u. ἔς τινα τόπον, παρά τινα, ὥς τινα; παρὰ τὴν γυναῖκα, παρὰ τὸν ἄνδρα ἐλϑεῖν, züchtiger Ausdruck vom Beischlaf, Her. 2, 115. 6, 68; ἐπί τινα, von Menschen u. Orten (s. die Präpositionen); – εἴσω, hineingehen, Soph. Ai. 670; πρὸς Μολοσσὰ δάπεδα Aesch. Prom. 831; πρὸς ἕρμα Soph. Ant. 841; c. acc. des Ortes, wohin man geht, kommt, Ἀΐδαο δόμους ἔρχεαι Il. 22, 483; ἔρχεσϑον κλισίην 1, 322; ὅταν ξεῖνον ἐμὸν ἔλϑῃς, wenn du zu meinem Gastfreunde gekommen sein wirst, Pind. I. 2, 48; νᾶσον P. 4, 52; Πελία μέγαρον 134; πόλιν τὴν Εὐρυτείαν Soph. Tr. 258; πατρὸς τάφον El. 893; χϑόνα Eur. Phoen. 110; übertr., τὰ ϑεῶν μελετήμαϑ', ὅταν φρένας ἔλϑῃ Hipp. 1102. – Anders ist der acc. ὁδόν, κέλευϑον ἐλϑεῖν, einen Weg gehen, Il. 1, 151 Od. 9, 262; τηϋσίην ὁδὸν ἐλϑεῖν, einen vergeblichen Weg machen, 3, 316; ähnl. ἀγγελίην, ἐξεσίην (s. d. Nomina) ἐλϑεῖν; κέλευϑον, ἥνπερ ἦλϑες, ἐγκόνει πάλιν Aesch. Prom. 964; πυκνὰς ἐς Τροιὰν ὁδοὺς ἐλϑόντα Eur. Tr. 235; ὡς ἀνομοίαν ἔρχεσϑον ὁδόν Ar. Ach. 1109; ähnl. auch Her. ὁ ἥλιος ἔρχεται τῆς Λιβύης τὰ ἄνω, durchwandelt den obern Theil, 2, 24, wie Arr. Indic. 2, 4 τὰ ἐπέκεινα, durchwandern; τὴν ἐναντίαν ἅπασαν ὁδὸν ἐλήλυϑα Plat. Prot. 317 b; anders κατὰ τὴν αὐτὴν ὁδόν, auf demselben Wege, Legg. IV, 707 d. – Eur. sagt auch νόστιμον πόδα, zurückkehren, Alc. 1153, wenn die Leseart richtig ist. – Hom. vrbdí damit auch den gen., πεδίοιο ἐλϑεῖν, durchs Gefilde hingehen, Il. 2, 801, vgl. ἀγγελίης. Anders aber Soph. γῆς ὁποίας ἦλϑον, aus welchem Lande ich herkam, O. C. 572; vgl. Arat. 1120. – Ein dat. dabei ist entweder dat. commodi, für ihn, oder drückt das Ziel aus, τὸ δ' ἀεὶ παράμερον ἐσλὸν ὕπατον ἔρχεται παντὶ βροτῷ Pind. Ol. 1, 100; ἐναργὴς βάξις ἦλϑεν Ἰνάχῳ, kam dem Inachus, Aesch. Prom. 666, wie ἦλϑεν αὐτῷ Ζηνὸς – κεραυνός 358; ὡς ἦλϑε τοῖς Ἀϑηναίοις τὰ περὶ τὴν Εὔβοιαν γεγενημένα, als ihnen die Nachricht zukam, Thuc. 8, 96; Ἀμεινοκλῆς Σαμίοις ἦλϑε 1, 13, wie ἐλϑούσης παρὰ Χαλκιδέως αὐτοῖς ἀγγελίας 8, 19; Her. 1, 83 u. öfter; ὄψις ἡμῖν ὀξυτάτη τῶν διὰ τοῦ σώματος αἰσϑήσεων ἔρχεται Plat. Phaedr. 250 d. – Uebertr. ist ἐς ἑαυτὸν ἐλϑεῖν, wie im Deutschen: zu sich kommen, sich besinnen, Arr. u. a. Sp. – Mit dem partic. tut. hingehen, um Etwas zu thun, ἔρχομαι οἰσόμενος ἔγχος, ich gehe hin, um den Speer zu holen, Il. 13, 256; ὀψομένη, um zu sehen, 14, 301; μαρτυρήσων ἦλϑον, ich kam her, um Zeugniß abzulegen, Aesch. Eum. 546; Suppl. 517; ἐμῶν δὲ παίδων ἦλϑον ἐκσώσων βίον Eur. Med. 1270, wo die v. l. ἐκσῶσαι. So auch in Prosa, ἔρχομαι ἀποϑανούμενος νυνί, ich mache mich auf, bin im Begriff zu sterben, Plat. Theag. 129 a; πάλιν ἔρχεται μαϑησόμενος παρ' ἑαυτοῦ ἃ ἐπίσταται Theaet. 198 e, vgl. Prot. 313 a Alc. I, 120 b. Bes. oft bei Her. das Beginnen, so gleich, eben, ausdrückend, ἔρχομαι δὲ περὶ Λἰγύπτου μηκυνέων τὸν λόγον 2, 35; ἔρχομαι ἐρέων, ich werde es sogleich erzählen, 1, 5, vgl. 2, 40. 99. 3, 6. 80. 4, 99. 6, 109. 7, 102; ähnlich ἤια λέξων 4, 82; καὶ οὐ τοῠτο λέξων ἔρχομαι Xen. Ages. 2, 7 (vgl. je vais vous dire). – Andere partic. bezeichnen bei Hom. nur die besondere Art des Gehens oder Kommens näher, ἦλϑε ϑέουσα, sie kam u. zwar laufend, wie unser "sie kam gelaufen", Il. 11, 715 u. sonst; ἦλϑε πεφοβημένος, er floh, 10, 510; ἦλϑε φϑάμενος, er kam im Laufe zuvor, 23, 779; auffallender ist αἴ κέν τι νέκυς ᾐσχυμμένος ἔλϑῃ 18, 180; – ἐλϑών wird oft in der ausführlichen Beschreibung so eingeschoben, daß es uns fehlen zu können scheint, οὐ δύναμαι μάχεσϑαι ἐλϑὼν δυσμενέεσσιν, ich kann nicht gehen u. mit den Feinden kämpfen, Il. 16, 521; αἷμα κάϑηρον ἐλϑὼν ἐκ βελέων Σαρπηδόνα 668; λέγοις ἂν ἐλϑὼν παισὶν τάδε Aesch. Suppl. 906; στρατῷ λέξω ἐλϑών Soph. Phil. 1242; δρᾶ νῠν τάδ' ἐλϑὼν μηδ' ἐπ' ἄλλοισιν τρέπε Ant. 1094; an den Gebrauch des imperat. ἐλϑέ erinnernd, wo dieser die allgemein aufmunternde, auffordernde Bdtg von ἄγε annimmt. – bl gehen, weggehen, Hom. u. Folgde, auch zurückkehren, heimkehren, welche Bdtgn der Zusammenhang giebt, z. B. πρὸς οἶκον, οἴκαδε. - 2) auchvon anderen Bewegungen, ἐπὶ πόντον ἔρχεσϑαι, über das Meer hingehen, fahren, Od. 2, 265, Ggstz πεζὸς ἤλυϑε, er kam zu Fuß, zu Lande, Il. 17, 755. 5, 204, wie πόδεσσι ἔρχεσϑαι, zu Fuß gehen, Od. 6, 40; von Bienen, Il. 2, 88; von Schaaren der Vögel, gezogen kommen, 17, 755. – Von leblosen Gegenständen, von Schiffen, fahren, Od. 14, 334 Il. 15, 549; von der Lanze u. Geschossen, Hom. oft; vgl. Aesch. Pers. 262; λειμῶνος, ἔνϑ' οὐκ ἦλϑέ πω σίδηρος, auf die noch kein Eisen, keine Sichel hingekommen, Eur. Hipp. 76; von allen Naturerscheinungen, vom Strömen der Flüsse, Il. 5, 91, vom Einherfahren der Stürme, Od. 12, 288 Il. 9, 6, vom Aufgehen eines Sternes, Od. 13, 94, vom Ziehen der Wolken, Il. 4, 276. 16, 364, vom Herankommen der Nacht u. der Dunkelheit, Il. 14, 78. 24, 351; von der Zeit oft, ἔτος ἦλϑε, das Jahr kam, in der Od., von den Jahreszeiten, 11, 192; τερπνὸν τόδ' ἐλϑὸν φῶς Aesch. Ag. 478; ὅτ' ἦλϑ' ὁ πρῶτος νύχιος ἄγγελος πυρός 574; ἐπειδὴ καὶ τούτοις χρόνος ἦλϑεν εἱμαρμένος γενέσεως Plat. Prot. 320 d; von Geschicken, Verhängnissen, Ereignissen, κακὸν ἦλϑε γῆρας, ϑάνατος, Od. 11, 135. 13, 65. Auch von Gemüthszuständen, ἄχος, ἵμερος ἀπὸ πραπίδων ἦλϑεν, Trauer, Sehnsucht schwand hinweg von der Seele, Il. 22, 43. 24, 514; γέρας ἔρχεται ἄλλῃ, mein Ehrengeschenk kommt wo anders hin, geht mir verloren, Il. 1, 120; vgl. Aesch. Ag. 891; ἦλϑε δ' αἰακτὰ πήματα Spt. 828; τοιάδ' ἐπ' αὐτοὺς ἦλϑε συμφορὰ πάϑους Pers. 436, λοιμοῦ τις ἦλϑε σκηπτὸς ἢ στάσις πόλει 715; λέγεις χειμῶνα ναυτικῷ στρατῷ ἐλϑεῖν Ag. 621, vgl. Suppl. 785; οὐδενὶ μοιριδία τίσις ἔρχεται Soph. O. C. 228; ἔκλυσις τοῦ νοσήματος O. R. 307; κέρδος O. C. 1423; ὄφρα κε δῶρα ἐκ κλισίης ἔλϑῃσι Il. 19, 191; χρήματα Thuc. 6, 71, vgl. 1, 137; ξένια παρ' ἐκείνων ἦλϑον βόες Xen. An. 4, 8, 24; – von der Botschaft, s. oben; – τὸν δ' αἶψα περὶ φρένας ἤλυϑ' ἰωή, die Stimme kam ihm um die Sinne, drang ihm ins Herz, Il. 10, 139; vgl. Κύκλωπα περὶ φρένας ἤλυϑεν οἶνος, er umnebelte ihm den Sinn, Od. 9, 362; – ὁμόσ' ἦλϑε μάχη, die Schlacht kam zusammen, begann, Il. 13, 337; αἷμα κατὰ στόμα ἦλϑε, Blut drang in den Mund, Od. 18, 97, vgl. 22, 18. – Nachhomerische Vrbdgn sind noch: εἰς λόγους ἔρχεσϑαί τινι, mit Einem ins Gespräch kommen, unterhandeln, Soph. O. C. 1161 u. in Prosa, vgl. λόγος; – εἰς χεῖρας ἐλϑεῖν τινι, mit Einem ins Handgemenge kommen, handgemein werden, Aesch. Spt. 662; Soph. O. C. 979; εἰς ὄψιν τινὶ ἐλϑεῖν, zu Gesicht, vor die Augen kommen, Her. 3, 42; ἐς μάχην τινί 7, 9, 3, wie Eur. Herc. Fur. 579; πρὸς ϑεόν Bacch. 636; übertr., δι' ἀπεχϑείας ἐλϑεῖν τινι Aesch. Prom. 121 u. ä. (s. διά); – εἰς τοσοῠτό τινος ἐλϑεῖν ὥςτε, so weit in Etwas gekommen sein, daß, z. B. αἰσχύνης Plat. Gorg. 487 b; ὅσοι ἐνταῠϑα ἦλϑον ἡλικίας Rep. I, 329 b; – εἰς πᾶν ἐλϑεῖν, jedes Mittel versuchen, Xen. An. 3, 1, 18; εἰς τὸ ἔσχατον ἐληλυϑότες, auf das Aeußerste gekommen, Plat. Rep. II, 361 d; ἐὰν ἐπὶ τὴν τελεωτάτην ἀδικίαν ἔλϑῃς I, 344 a; – διὰ πάντων τῶν καλῶν ἐληλυϑότες, die alle ihre Pflicht erfüllt haben, Xen. Cyr. 1, 2, 15; – παρὰ μικρὸν ἐλϑεῖν, nahe daran ρὰ τοσοῦτον ἦλϑον διαδρᾶναι Catapl. 4. – Andere Vrbdgn s. unter εἰς, ἐπί u. unter den entsprechenden Substantiven.
-
19 γίνομαι
γίνομαι (in the form γίγνομαι [s. below] Hom.+; as γίν. since Aristot.+; and s. Kühner-Bl. II p. 391; Schwyzer I 215; KBrugmann4-AThumb, Griech. Gramm. 1913, 126; Mayser p. 165 and lit. there). Impf. ἐγινόμην; fut. γενήσομαι; 2 aor. ἐγενόμην, 3 sg. opt. γένοιτο; very rare v.l. (B-D-F §81, 3) γενάμενος (GJs 6:1; 16;1; 25:1 [s. deStrycker 249]; also found in Ps.-Callisth. 1, 20, 1; 1, 41, 11; ApcEsdr 1:3 p. 24, 7 Tdf.; Mel., P. 49, 346 [Bodm.]). Pass.: fut. ptc. τῶν γενηθησομένων (Eccl 1:11 v.l.); 1 aor. ἐγενήθην (Doric, H. Gk.; Phryn. 108 Lob.; pap fr. III B.C., Mayser I/22 ’38, 157f [w. lit.]; ins [Schweizer 181; Nachmanson 168; Thieme 13]; LXX), impv. γενηθήτω; pf. γεγένημαι (Meisterhans3-Schw.: Att. ins since 376 B.C.; Mayser 391) uncontested use in NT only J 2:9; GJs 24:3 (γεγένν-pap); apolog. On pf. γέγονα s. Meisterhans3-Schw.: since 464 B.C.; Mayser 372; on the aoristic use of γέγονα s. Mlt. 145f; 238; 239; PChantraine, Histoire du parfait grec 1927, 233–45; 3 pl. γέγοναν Ro 16:7 (v.l. γεγόνασιν) and Rv 21:6; s. KBuresch, Γέγοναν: RhM 46, 1891, 193ff; Mlt. 52 n.; ptc. γεγονώς; plpf. 3 sg. ἐγεγόνει (1 Macc. 4:27; 2 Macc. 13:17; J 6:17; Just.), without augment γεγόνει (Ac 4:22; v.l. ἐγεγόνει), s. B-D-F §78; Mlt-H. 190. On the variation γίνομαι and γίγνομαι s. W-S. §5, 31; B-D-F §34, 4; Mlt-H. 108. A verb with numerous nuances relating to being and manner of being. Its contrast to the more static term εἰμί can be seen in Kaibel 595, 5 οὐκ ἤμην καὶ ἐγενόμην=I was not and then I came to be (cp. Ath. 4, 2 in 3 below).① to come into being through process of birth or natural production, be born, be produced (SIG 1168, 6; Epict. 2, 17, 8; Wsd 7:3; Sir 44:9; Just., A I, 13, 3; Tat. 26, 2) J 8:58; w. ἔκ τινος foll. (Diod S 3, 64, 1; Appian, Basil. 5 §1; Parthenius 1, 4; Athen. 13, 37 p. 576c ἐξ ἑταίρας; PPetr III, 2, 20; PFlor 382, 38 ὁ ἐξ ἐμοῦ γενόμενος υἱός; 1 Esdr 4:16; Tob 8:6; Jos., Ant. 2, 216) Ro 1:3; Gal 4:4 (cp. 1QS 11:21). Also of plants 1 Cor 15:37. Of fruits ἔκ τινος be produced by a tree Mt 21:19 (cp. X., Mem. 3, 6, 13 ὁ ἐκ τ. χώρας γιγνόμενος σῖτος). W. ἀπό τινος foll. Ox 1081 (SJCh), 11 γε̣[ινόμε]νον, 14 γέγ[ονος], 14f γε[ι]νομεν[ον], 19 γέγονος.② to come into existence, be made, be created, be manufactured, be performedⓐ gener. ὸ̔ γέγονεν J 1:3c (s. ref. to Vawter, below); w. διά τινος vs. 3a (MTeschendorf, D. Schöpfungsged. im NT: StKr 104, ’32, 337–72). W. χωρίς τινος vs. 3b (IAndrosIsis, Cyrene 15 [103 A.D.] Ἐμοῦ δὲ χωρὶς γείνετʼ οὐδὲν πώποτε; Cleanthes, Hymn to Zeus 15 [Stoic. I 537=Coll. Alex. no. 1 p. 227] οὐδέ τι γίγνεται ἔργον σοῦ δίχα; note the related style 1QH 1:20; on the syntax of J 1:3f see BVawter, CBQ 25, ’63, 401–6, who favors a full stop after οὐδὲ ἕν, s. εἷς 2b and lit. cited there on J 1:3). W. ἔκ τινος Hb 11:3. Of cult images διὰ χειρῶν γινόμενοι made w. hands Ac 19:26 (cp. PRyl 231, 3 [40 A.D.] τοὺς ἄρτους γενέσθαι). Of miracles: be done, take place (Tob 11:15; Wsd 19:13 v.l. Swete) Mt 11:20f, 23; Lk 10:13; Ac 8:13. ἐφʼ ὸ̔ν γεγόνει τὸ σημεῖον τοῦτο on whom this miracle had been performed 4:22. W. mention of the author διά τινος (cp. 4 Macc 17:11) 2:43; 4:16, 30; 12:9; 24:2. διὰ τῶν χειρῶν τινος Mk 6:2; Ac 14:3. ὑπό τινος (Herodian 8, 4, 2; OGI 168, 46 [115 B.C.] τὰ γεγονότα ὑπὸ τοῦ πατρὸς φιλάνθρωπα; UPZ III, 3, 7 [116 B.C.]; PTebt 786, 14 [II B.C.]; Wsd 9:2; Jos., Ant. 8, 111; 347; Just., D. 35, 8 τῶν ἀπὸ τοῦ ὀνόματος αὐτοῦ [Jesus] καὶ νῦν γινομένων δυνάμεων) Lk 9:7 v.l.; 13:17; 23:8; Eph 5:12. Of commands, instructions be fulfilled, performed γενηθήτω τὸ θέλημά σου thy will be done (Appian, Liby. 90 §423 τὸ πρόσταγμα δεῖ γενέσθαι; Syntipas p. 25, 3 γενέσθω τὸ αἴτημα) Mt 6:10; 26:42; Lk 11:2; cp. 22:42. γέγονεν ὸ̔ ἐπέταξας your order has been carried out 14:22. γενέσθαι τὸ αἴτημα αὐτῶν that their demand should be granted 23:24. Of institutions: be established, the Sabbath for the sake of humans Mk 2:27 (Crates, Ep. 24 οὐ γεγόνασιν οἱ ἄνθρωποι τ. ἵππων χάριν, ἀλλʼ οἱ ἵπποι τ. ἀνθρώπων).ⓑ w. mention of the special nature of an undertaking: ἵνα οὕτως γένηται ἐν ἐμοί in order to have such action taken in my case 1 Cor 9:15. ἐν τῷ ξηρῷ τί γένηται; what will be done when it (the wood) is dry? Lk 23:31.③ come into being as an event or phenomenon from a point of origin, arise, come about, develop (Alcaeus 23 Diehl2 [320 L-P.] καί κʼ οὐδὲν ἐκ δένος γένοιτο=nothing could originate from nothing; Ath. 4:2 τὸ ὸ̓ν οὐ γίνεται ἀλλὰ τὸ μὴ ὸ̓ν)ⓐ of events or phenomena in nature (Sir 40:10; Ex 10:22; Job 40:23; Jos., Ant. 9, 36): lightning, thunder (X., An. 3, 1, 11) J 12:29; Rv 8:5; 11:19; calm (on the sea) Mt 8:26; Mk 4:39; Lk 8:24; storm Mk 4:37; a cloud (cp. Jos., Ant. 9, 36) 9:7; Lk 9:34; Hv 4, 3, 7; flood Lk 6:48; earthquake (Parian Marbles [III B.C.]=FGrH: 239B, 24) Mt 8:24; 28:2; Ac 16:26; Rv 6:12; 11:13; 16:18; darkness Mt 27:45; Mk 15:33; Lk 23:44; J 6:17; hail, fire Rv 8:7. Of a dawning day ὅτε δὲ ἡμέρα ἐγένετο (cp. περὶ ἀρχομένην ἡμέραν ‘about dawn’ Jos., Vi 15: in a related story of shipwreck) Ac 27:39.ⓑ of other occurrences (Arrian, Anab. 4, 4, 3 τὰ ἱερὰ οὐκ ἐγίγνετο=the sacrifice did not turn out [favorably]; 1 Macc 1:25; 4:58; 9:27; 13:44; Jdth 7:29; 14:19 al.): complaining Ac 6:1; persecution, oppression Mt 13:21; 24:21; Mk 4:17; 13:19; Ac 11:19; discussion J 3:25; Ac 15:7; tumult Mt 26:5; 27:24; GJs 21:1 and 25:1; a sound Ac 2:2, 6; weeping 20:37; clamor 23:9; Mt 25:6; AcPl Ha 4, 6; famine Lk 4:25; 15:14; Ac 11:28; ὁρμή (q.v.) 14:5; war Rv 12:7; sharp contention Ac 15:39; tear (in a garment) Mt 9:16; Mk 2:21; Lk 6:49; silence (s. σιγή) Ac 21:40; Rv 8:1; στάσις (q.v. 2) Lk 23:19; Ac 15:2; 23:7, 10; concourse 21:30; confusion 19:23; shout, loud voice 2:6; 19:34; Rv 11:15; dispute Lk 22:24; envy, strife 1 Ti 6:4; astonishment AcPl Ha 4, 25; joy 6, 3; prayer 6, 7; offering 6, 37.ⓒ of the various divisions of a day (Jdth 13:1; 1 Macc 5:30; 4 Macc 3:8 al.) γενομένης ἡμέρας when day came (Jos., Ant. 10, 202, Vi. 405) Lk 4:42; Ac 12:18; 16:35; 23:12; cp. Lk 6:13; 22:66; Ac 27:29, 33, 39. Difft. Mk 6:21 γενομένης ἡμέρας εὐκαίρου when a convenient/opportune day arrived. ὀψέ (cp. Gen 29:25; 1 Km 25:37) 11:19. ὀψίας γενομένης Mt 8:16; 14:15, 23; 16:2; 26:20; 27:57; Mk 1:32; 6:47; 14:17; 15:42; cp. J 6:16. πρωί̈ας Mt 27:1; J 21:4. νύξ Ac 27:27. ὥρας πολλῆς γενομένης when it had grown late Mk 6:35; cp. 15:33; Lk 22:14; Ac 26:4.④ to occur as process or result, happen, turn out, take place (Dicaearch., Fgm. 102 W.: a campaign ‘takes place’; Diod S 32 Fgm. 9c τὰς εἰς τ. πατέρα γεγενημένας ἁμαρτίας=the misdeeds ‘perpetrated’ against his father; 2 Macc 1:32; 13:17; 3 Macc 1:11; 4:12; 5:17 al.)ⓐ gener. τοῦτο ὅλον γέγονεν all this took place w. ἵνα foll. Mt 1:22; 26:56. ἕως ἂν πάντα γένηται until all has taken place (=is past) 5:18. πάντα τὰ γενόμενα everything that had happened (cp. Appian, Bell. Civ. 2, 121 §508 τὰ γενόμενα; 1 Esdr 1:10; Jdth 15:1; 1 Macc 4:20; 2 Macc 10:21; 3 Macc 1:17) 18:31; cp. 21:21; 24:6, 20, 34; 26:54; 27:54; 28:11; Mk 5:14. ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονός let us see this thing that has taken place Lk 2:15 (TestAbr A 15 p. 96, 15 [Stone p. 40]) θανάτου γενομένου since a death has occurred, i.e. since he has died Hb 9:15. τούτου γενομένου after this had happened (Jos., Ant. 9, 56; 129) Ac 28:9. τὸ γεγονός what had happened (Diod S 12, 49, 4; Appian, Bell. Civ. 2, 18 §496; Jos., Ant. 14, 292) Lk 8:34; 24:12. τὰ γεγονότα AcPl Ha 11, 1.—μὴ γένοιτο strong negation, in Paul only after rhet. questions (cp. TestJob 38:1; JosAs 25:8; Epict., index p. 540e; Lucian, Dial. Deor. 1, 2, Dial. Meretr. 13, 4; Achilles Tat. 5, 18, 4; Aristaen., Ep. 1, 27) by no means, far from it, God forbid (Goodsp., Probs., 88; AMalherbe, HTR 73, ’80, 231–41) Lk 20:16; Ro 3:4, 6, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11; 1 Cor 6:15; Gal 2:17; 3:21. In more extensive phrasing (the LXX has exx. only of this usage: Gen 44:17; 3 Km 20:3 al.; cp. Josh 22:29; Demosth. 10, 27; Alciphron 2, 5, 3 al.; Ael. Aristid. 23, 80 K.=42 p. 795 D.; 30 p. 578 D.; 54 p. 679 ὸ̔ μὴ γένοιτο) Gal 6:14; w. ἵνα foll. AcPl Ha 7, 40. τί γέγονεν ὅτι (cp. Eccl 7:10) why is it that J 14:22.—Of festivals: be held, take place, come (X., Hell. 7, 4, 28 τὰ Ὀλύμπια; 4, 5, 1; 4 Km 23:22f; 2 Macc 6:7) feast of dedication J 10:22; passover Mt 26:2; sabbath Mk 6:2; wedding J 2:1.—Abs. impv. (put twice for emphasis as Lucian, Pisc. 1 βάλλε, βάλλε; Philostrat., Ep. 35, 1 λάβε λάβε; Procop. Soph., Ep. 45) γενηθήτω γενηθήτω so let it be as a closing formula 1 Cor 16:24 v.l. (cp. Herodas 4, 85, where the sacristan closes his prayer to Asclepius with the words: ὧδε ταῦτʼ εἴη=so may it be).—On γένοιτο ἀμήν GJs 6:2 s. ἀμήν 1a.ⓑ w. dat. of pers. affectedα. w. inf. foll. (UPZ 24, 29 al.; 1 Macc 13:5; Jos., Ant. 6, 232) ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι so that he would not have to lose time Ac 20:16.β. w. adv. or adv. phrase added (1 Esdr 6:33) κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν according to your faith let it be done to you, i.e. you believe, and you won’t be disappointed Mt 9:29; cp. 8:13. γένοιτό μοι κατὰ τὸ ῥῆμά σου may that happen to me as you have said Lk 1:38. πῶς ἐγένετο τῷ δαιμονιζομένῳ what had happened to the possessed man Mk 5:16. ἵνα εὖ σοι γένηται that it may be well w. you Eph 6:3 (Dt 5:16; cp. Epict. 2, 5, 29 εὖ σοι γένοιτο; Aelian, VH 9, 36). γενηθήτω σοι ὡς θέλεις let it be done for you as you desire, i.e. your wish is granted Mt 15:28.γ. w. nom. of thing (1 Macc 4:25; Sir 51:17; Ar. 15:5) γίνεταί τινί τι someth. happens to or befalls a person Mk 9:21. ἵνα μὴ χεῖρόν σοί τι γένηται lest someth. worse come upon you J 5:14. τί ἐγένετο αὐτῷ what has happened to him Ac 7:40 (Ex 32:1, 23; AcPl Ha 5, 20). τὸ γεγενημένον αὐτῷ Ac 3:10 D. ἐγίνετο πάσῃ ψυχῄ φόβος fear came upon everyone (cp. Tob 11:18) 2:43. λύπη AcPl Ha 6, 16. Freq. γέγονε ἐμοί τι someth. has come to me= I have someth.: πώρωσις τῷ Ἰσραὴλ γέγονεν a hardening (of heart) has befallen Israel Ro 11:25; σωτηρία τῷ Ἰσραὴλ γεγένηται GJs 19:2; cp. Lk 19:9; διὰ τὴν ὀπτασίαν τὴν γενομένην Παύλῳ AcPl Ha 3, 15; ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα if a man has a hundred sheep Mt 18:12. τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται those outside receive everything in parables Mk 4:11. μήποτε γένηται ἀνταπόδομά σοι that you may receive no repayment Lk 14:12; cp. 19:9; J 15:7; 1 Cor 4:5.ⓒ w. gen. of pers. (Diod S 16, 64, 2 τὸν τῆς Ἑλένης γεγενημένον ὅρμον=the necklace that had belonged to Helen): ἐγένετο ἡ βασιλεία τοῦ κόσμου τοῦ κυρίου ἡμῶν the kingdom of the world has come into the possession of our Lord Rv 11:15.ⓓ γίνεταί τι ἐπί τινι someth. happens in the case of or to a person Mk 5:33 v.l.; ἐν v.l. This can also be expressed w. εἴς τινα Ac 28:6 or the double nom. τί ἄρα ὁ Πέτρος ἐγένετο what had become of Peter 12:18 (cp. Jos., Vi. 296 οἱ εἴκοσι χρυσοῖ τὶ γεγόνασιν).ⓔ w. inf. foll., to emphasize the actual occurrence of the action denoted by the verb: ἐὰν γένηται εὑρεῖν αὐτό if it comes about that he finds it= if he actually finds it Mt 18:13 (s. PCatt V, 19f [=Mitt-Wilck. II/2, 372 V] ἐὰν γένηταί με ἀποδημεῖν; PAmh 135, 10; BGU 970, 5). ἐγένετο αὐτὸν παραπορεύεσθαι he happened to be passing Mk 2:23; cp. Lk 6:1, 6. ἐγένετο ἀνεῳχθῆναι τὸν οὐρανόν just then the heaven opened Lk 3:21; cp. 16:22 (ἐν τῷ ἀποθανεῖν P75); Ac 4:5; 9:3, 32, 37, 43; 11:26; 14:1; 16:16; 19:1; 21:1, 5; 22:6, 17; 27:44; 28:8 (UPZ 62, 29 [161 B.C.] γίνεται γὰρ ἐντραπῆναι).ⓕ καὶ ἐγένετο (ἐγένετο δέ) periphrastic like וַיְהִי with וַ foll. to indicate the progress of the narrative; it is followed either by a conjunction like ὅτε, ὡς etc., or a gen. abs., or a prepositional constr., and joined to it is a finite verb w. καί (Jdth 5:22; 10:1; Sus 19 Theod.; 1 Macc 1:1; 5:1; Gen 39:7, 13, 19; 42:35; JosAs 11:1; 22:1; AscIs 3:2) Mt 9:10; Mk 2:15 v.l.; Lk 2:15; 5:1, 12, 17; 8:1, 22; 14:1.—Without the second καί (Jdth 2:4; 12:10; 13:12; 1 Macc 6:8; 7:2 v.l.; 9:23; Sus 28 Theod.; Bel 18 Theod.; TestAbr B 1 p. 105, 1 [Stone p. 58] and 6 p. 109, 27 [Stone p. 66]; TestJob 31:1; JosAs 1:1; 3:1) Mt 7:28; 11:1; 13:53; 19:1; 26:1; Mk 1:9; 4:4; Lk 1:8, 23, 41, 59; 2:1, 6, 46; 6:12 al. At times it is followed by an inf. The phrase is usually omitted in translation; older versions transl. it came to pass.—Mlt. 16f; MJohannessohn, Das bibl. καὶ ἐγένετο u. s. Geschichte: ZVS 53, 1926, 161–212 (LXX); s. MDibelius, Gnomon 3, 1927, 446–50; HPernot, Études sur la langue des Évangiles 1927, 189–99; KBeyer, Semitische Syntax im NT, ’62, 29–62; JReiling, BT 16, ’65, 153–63; EDelebecque, Études grecques sur l’Évangile de Luc ’76, 123–65.⑤ to experience a change in nature and so indicate entry into a new condition, become someth.ⓐ w. nouns (Lamellae Aur. Orphicae ed. AOlivieri 1915, p. 16, 5 θεὸς ἐγένου ἐξ ἀνθρώπου [IV/III]; Arrian, Anab. 5, 26, 5; Sir 51:2; 1 Esdr 4:26; Wsd 8:2; 4 Macc 16:6; En 103:11; Tat. 19, 2 τοῦ θανάτου καταφρονηταὶ γίνεσθε): ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν that you may become sons of your father Mt 5:45; ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων I will turn you into fishers of people Mk 1:17; a traitor Lk 6:16; friends 23:12 (cp. Jos., Ant. 11, 121); children of God J 1:12; children of light 12:36; a Christian Ac 26:29; apostle AcPlCor 2:4; a father Ro 4:18; a fool 1 Cor 3:18; a spectacle 4:9; a man, an adult 13:11 (Tob 1:9); a curse Gal 3:13. οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα he did not exalt himself to be made high priest Hb 5:5; ἐγένετο ἀντὶ αὐτοῦ Σαμουήλ Samuel became (high priest) in his place GJs 10:2. W. double nom. (Ps.-Apollod., Epit. 3, 15 δράκων λίθος ἐγένετο; Quint. Smyrn. 12, 507; Bel 28; 4 Macc 18:7) οἱ λίθοι ἄρτοι γίνονται the stones turn into loaves Mt 4:3. τὸ αἵμα αὐτοῦ λίθον γεγενημένον GJs 24:3. ὁ λόγος σὰρξ ἐγένετο J 1:14 (the reverse PBerl 13044, col. III, 28ff [UWilcken, SBBerlAk 1923, 161f] τί ποιῶν ἄν τις γένοιτο θεός;). τὸ ὕδωρ γενήσεται πηγή 4:14. ἡ περιτομὴ ἀκροβυστία γέγονεν Ro 2:25. ἐγενόμην ἐγὼ διάκονος I became a courier Col 1:23 (cp. Herodian 2, 6, 8 ἀνὴρ ἔπαρχος γενόμενος).—Also γ. εἴς τι (Menand., Peric. 49f Kö. [169f S.] τὸ κακὸν εἰς ἀγαθὸν ῥέπει γινόμενον; 1 Km 4:9; Jdth 5:18; 1 Macc 2:11, 43; 3:58; En 19:2 al.; B-D-F §145, 1): ἐγένετο εἰς δένδρον it became a tree Lk 13:19; εἰς κεφαλὴν γωνίας Mt 21:42; Mk 12:10; Lk 20:17; Ac 4:11; 1 Pt 2:7 (all in ref. to Ps 117:22); εἰς χαρὰν γ. change (or, turn) into joy J 16:20. εἰς οὐδέν come to nothing Ac 5:36. εἰς παγίδα Ro 11:9 (Ps 68:23); εἰς κενὸν γ. be done in vain 1 Th 3:5. εἰς ἄψινθον Rv 8:11. Cp. AcPl Ha 6, 6. Also w. γίνεσθαι omitted: εἰς κατάκριμα (sc. ἐγένετο τὸ κρίμα) Ro 5:18.ⓑ used w. an adj. to paraphrase the passive (Jdth 11:11; 1 Esdr 7:3; 2 Macc 3:34; Sus 64 Theod.; En 103:9; Ath. 37, 1 πάντων ὑποχειρίων γιγνομένων): ἁπαλὸν γ. become tender Mt 24:32; Mk 13:28; ἀπειθῆ γ. Ac 26:19; ἀποσυνάγωγον γ. be expelled fr. the synagogue J 12:42; ἄφαντον γ. disappear Lk 24:31; σκωληκόβρωτον γ. be eaten by worms Ac 12:23; γνωστόν, φανερὸν γ. become known (Just., A I, 63, 6) Mk 6:14; Ac 1:19; 9:42; 19:17; 1 Cor 3:13; 14:25; Phil 1:13; δόκιμον γ. pass the test Js 1:12; ἑδραῖον γ. 1 Cor 15:58; ἔκδηλον γ. 2 Ti 3:9; AcPlCor 1:16; ἔξυπνον γ. Ac 16:27 (1 Esdr 3:3=Jos., Ant. 11:34); s. ἀπόπληκτος, ἐλεύθερος, ἐμφανής, ἔμφοβος, ἐνεργής, ἔντρομος, καθαρός, μέγας, περιδάκρυτος, περικρατής, πλήρης, πρηνής, τυφλός, ὑγιής, ὑπήκοος, ὑπόδικος, φανερός 1.ⓒ w. ἐν of a state of being (Stoic. III 221, 16; Diod S 20, 62, 4 ἐν ἀνέσει γ.; Plut., Tit. Flam. 378 [16, 1] ἐν ὀργῇ γ.; Lucian, Tim. 28; PPetr II, 20; III, 12 [252 B.C.] ἐν ἐπισχέσει γ.; BGU 5 II, 19 ἐν νόσῳ; POxy 471 IV, 77f; 4 Km 9:20; 1 Macc 1:27 v.l.; Sus 8 Theod.; Jos., Bell. 1, 320, Ant. 16, 372; Mel., P. 18 ἐν πόνοις … ἐν πληγαῖς etc.) ἐν ἀγωνίᾳ Lk 22:44. ἐν ἐκστάσει Ac 22:17. ἐν πνεύματι under the Spirit’s influence Rv 1:10; 4:2; AcPl Ha 6, 28. ἐν ὁμοιώματι ἀνθρώπων be like human beings Phil 2:7. ἐν ἀσθενείᾳ, φόβῳ, τρόμῳ 1 Cor 2:3. ἐν δόξῃ 2 Cor 3:7. ἐν ἑαυτῷ γ. come to one’s senses (Soph., Phil. 950; X., An. 1, 5, 17; Polyb. 1, 49, 8; Chariton 3, 9, 11) Ac 12:11; γ. ἐν Χριστῷ be a Christian Ro 16:7. Cp. 7 below.⑥ to make a change of location in space, moveⓐ εἴς τι (Hdt. 5, 87 al.; Philo, Op. M. 86; 2 Macc 1:13; also ἐν: Just., A II, 9, 3 ἐγενόμεθα ἐν ἐκείνῳ τῷ τόπω): εἰς Ἱεροσόλυμα γ. (Jos., Ant. 10, 42) Ac 20:16; 21:17; 25:15. εἰς τὸν ἀγρόν Hv 3, 1, 4. Of a voice: ἐγένετο εἰς τὰ ὦτά μου reached my ear Lk 1:44. Fig. (cp. Bar 4:28) of Abraham’s blessing εἰς τὰ ἔθνη come to the Gentiles Gal 3:14; cp. 2 Cor 8:14 (s. περίσσευμα 1, ὑστέρημα 1).ⓑ ἔκ τινος (Job 28:2): γ. ἐκ μέσου be removed, Lat. e medio tolli (cp. Ps.-Aeschin., Ep. 12, 6 ἐκ μέσου γενομένων ἐκείνων; Plut., Timol. 238 [5, 3]; Achilles Tat. 2, 27, 2) 2 Th 2:7 (HFulford, ET 23, 1912, 40f: ‘leave the scene’). Of a voice fr. heaven: ἐκ τ. οὐρανῶν γ. sound forth fr. heaven (2 Macc 2:21; cp. Da 4:31 Theod.) Mk 1:11; Lk 3:22; 9:35; cp. vs. 36.ⓒ ἐπί τι: ἐπὶ τὸ μνημεῖον go to the tomb Lk 24:22; ἐπὶ τοὺς ἀναβαθμούς when he was at the steps Ac 21:35. Of fear that befalls someone (2 Macc 12:22) Lk 1:65; 4:36; Ac 5:5. Of ulcers: break out on someone Rv 16:2 (Ex 9:10f). Of divine commands: go out to someone Lk 3:2. ἐπί is somet. used w. the gen. (Appian, Liby. 93 §440; Alex. Aphr., Mixt. II 2 p. 213, 21) instead of the acc.: γενόμενος ἐπὶ τοῦ τόπου when he had arrived at the place 22:40 (Mitt-Wilck. I/2, 327, 18 ἐπὶ τ. τόπων γινόμενος).—J 6:21.ⓓ w. κατά and gen. of place: τὸ γενόμενον ῥῆμα καθʼ ὅλης τῆς Ἰουδαίας the message that has spread throughout all Judea Ac 10:37. W. acc. of place (X., Cyr. 7, 1, 15; Apollon. Paradox. 3 κατὰ τόπους γ.; Jos., Ant. I, 174; cp. 2 Macc 9:8): γενόμενος κατὰ τὸν τόπον Lk 10:32; γενόμενοι κατὰ τὴν Κνίδον Ac 27:7.ⓔ w. πρός and acc. of the direction and goal (PLond III, 962, 1 p. 210 [III A.D.] γενοῦ πρὸς Ἄταϊν τὸν ποιμένα; PFlor 180, 45) 1 Cor 2:3; 2J 12. Of divine instructions be given to someone (Gen 15:1, 4; Jer 1:2, 11; 13:8; Ezk 6:1; Hos 1:1; cp. ἐπί w. acc.) J 10:35; Ac 7:31 v.l.; 10:13; 13:32.ⓕ w. σύν and the dat. join someone (X., Cyr. 5, 3, 8; 2 Macc 13:13) Lk 2:13.ⓖ w. ἐγγύς (X., An. 1, 8, 8, Cyr. 7, 1, 7; cp. γίν. πλησίον Philo, Mos. 1, 228; Jos., Ant. 4, 40): ἐγγὺς τοῦ πλοίου γίνεσθαι come close to the boat J 6:19. Fig. of the relation of believers to Christ: come near Eph 2:13.ⓗ w. ὧδε come here J 6:25;ⓘ ἔμπροσθέν τινος γ. J 1:15, 30 s. on ἔμπροσθεν 1bζ and ὀπίσω 2b.⑦ to come into a certain state or possess certain characteristics, to be, prove to be, turn out to be (on relation to the forms of εἰμί [here and in 8–10] s. ALink, StKr 69, 1896, 420ff). Used w. the nom. (Wsd 16:3; Jdth 16:21; Sir 31:22; 1 Macc 3:58) γίνεσθε φρόνιμοι be prudent Mt 10:16. ἄκαρπος γίνεται 13:22; Mk 4:19.—W. other words: vs. 22; 9:50; Lk 1:2; 2:2; 6:36 and very oft. Freq. the dat. of advantage (dat. commodi) is added (1 Macc 10:47; 2 Macc 7:37; 4 Macc 6:28; 12:17): ἀγαπητόν τινι γ. be dear to someone 1 Th 2:8. ἀπρόσκοπον γ. τινι be inoffensive to someone 1 Cor 10:32; γ. τινι μαθητήν J 15:8; μισθαποδότην γ. τινι be a rewarder of someone Hb 11:6; γ. ὁδηγόν τινι Ac 1:16. Cp. παρηγορία, σημεῖον, τύπος.—γ. ὁμοθυμαδόν come together in unanimity or reach unanimity Ac 15:25.—τὶ γίνεταί τινί τι a thing results in someth. for someone τὸ ἀγαθὸν ἐμοὶ ἐγ. θάνατος; Ro 7:13. ἡ ἐξουσία πρόσκομμα τοῖς ἀσθενέσιν 1 Cor 8:9.—γίνομαι ὡς, ὥσπερ, ὡσεί τις (Ps 21:15; 31:9; 37:15; 82:11; 87:5 al.) be, become, show oneself like Mt 6:16; 10:25; 18:3; 28:4; Lk 22:26, 44; 1 Cor 4:13; 9:20f; Gal 4:12. καθὼς ἐγένετο … οὕτως ἔσται as it was … so it will be Lk 17:26, 28. οὐ χρὴ ταῦτα οὕτως γίνεσθαι this should not be so Js 3:10. ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν ἐγενήθημεν we proved/showed ourselves … toward you 1 Th 2:10.—In statements pert. to age (Aristoxenus, Fgm. 16 γεγονότα [sc. τὸν Πυθαγόραν] ἐτῶν τεσσαράκοντα; Demetr. of Phaleron [IV–III B.C.], Fgm. 153 Wehrli [’49]; Demetr: 722 Fgm. 1, 1 Jac.; Jos., Ant. 10, 50) ἐτῶν δώδεκα Lk 2:42; cp. 1 Ti 5:9.—Here prob. also belongs ἐγένετο γνώμης he decided Ac 20:3 (cp. Plut., Phoc. 752 [23, 4] ἐλπίδος μεγάλης γ.; Cass. Dio 61, 14 τ. ἐπιθυμίας γ.; Jos., Bell. 6, 287).⑧ to be present at a given time, be there ([Ps.-]Jos., Ant. 18, 63) Mk 1:4; J 1:6, hence exist (Diod S 3, 52, 4 γέγονε γένη γυναικῶν=there have been nations of women; Appian, Maced. 18 §3 τὸ χρυσίον τὸ γιγνόμενον=the gold that was at hand; Bar 3:26; 2 Macc 10:24) Ro 11:5; 1J 2:18. ἐγένετο there lived Lk 1:5. ἔν τινι 2 Pt 2:1. ἐπὶ τῆς γῆς Rv 16:18 (Da 12:1 Theod.).⑨ to be closely related to someone or someth., belong toⓐ gen. of the possessor (Appian, Bell. Civ. 5, 79 §336 a slave γεγένητο Πομπηίου=had belonged to Pompey: B-D-F §162, 7) belong to someone Lk 20:14, 33 (Appian, Bell. Civ. 2, 83 §350 γυνὴ Κράσσου γεγενημένη=who had been the wife of [the younger] Crassus).ⓑ w. dat. of pers. belong to someone (PPetr II, 40b, 7 [277 B.C.]; O. Wilck II, 1530, 2f [120 B.C.] τὸ γινόμενόν μοι=what belongs to me) of a woman ἀνδρὶ ἑτέρῳ Ro 7:3f (cp. Ruth 1:12f; Dt 24:2).ⓒ w. prep. μετά τινος (Josh 2:19) Ac 9:19; 20:18. οἱ μετʼ αὐτοῦ γενόμενοι his intimate friends Mk 16:10. πρός τινα be w. someone 1 Cor 16:10 ( make him [Timothy] feel quite at home with you Mft.) ὑπό τινα be under the authority of someone or someth. (1 Macc 10:38) Gal 4:4.ⓓ Here perh. belongs ἰδίας ἐπιλύσεως οὐ γίνεται it is not a matter of private interpretation 2 Pt 1:20.⑩ to be in or at a place, be in, be thereⓐ ἔν τινι to designate one’s present or future place of residence (X., An. 4, 3, 29; Appian, Bell. Civ. 5, 4 §15 Ἀντώνιος ἐν Ἐφέσῳ γενόμενος; Aelian, VH 4, 15; Herodian 2, 2, 5; POxy 283, 11; 709, 6 ἐν Μένφει γενόμενος; PTebt 416, 3; BGU 731 II, 6 ἐν οἰκίᾳ μου; Num 11:35; Judg 17:4; 1 Ch 14:17; Jdth 5:7 al. Demetr.: 722 Fgm. 1, 18 Jac.) Mt 26:6; Mk 9:33; Ac 7:38; 13:5; 2 Ti 1:17; Rv 1:9; AcPl Ha 7, 23.ⓑ w. adv.: ἐκεῖ (X., An. 6, 5, 20; 3 Km 8:8 v.l.; Jos., Ant. 10, 180) Ac 19:21. κατὰ μόνας Mk 4:10.—B. 637. DELG s.v. γίγνομαι. M-M. TW. -
20 μεθιστημι
ион. μετίστημι1) реже med. (из)менять(τὰ νόμιμα Her.; ὄνομα, τοὺς τρόπους Eur.)
μ. χρώματος Arph. — менять цвет;μ. εἰς δουλείαν Plut. — попадать в рабство2) перемещатьμ. πόδα εἰς ἄλλην χθόνα Eur. — отправляться в другую страну;
μετάστησόν (με) θεᾶς σφαγίων Eur. — увези меня от кровавой богини;μεταστῆναι ἐν Αἰγίνῃ Dem. — быть сосланным в Эгину3) переносить(τέν δυναστείαν εἰς ἑαυτόν Polyb.)
4) выводить (из какого-л. состояния)μ. τινὰ ὕπνου Eur. — пробудить кого-л. ото сна;
μ. τινὰ νόσου Soph. — исцелить кого-л. от болезни5) переубеждать или совращать(ἱκανὸν ὄχλον NT.)
6) выходить, уходить, покидать(ἐκ τῆς τάξιος Her.; στρατῷ Aesch.; ἔξω τῆς οἰκουμένης Aeschin.)
μ. βίου и βίον Eur. — уходить из жизни, умирать;μετάσταθ΄, ἀπόβαθι! Soph. — уходи!;ἐκ κύκλου μεταστάς Soph. — вышедший из круга7) удалять, устранять(τινά NT., med. Her., Thuc. etc.)
; pass. быть отстраняемым(τῆς οἰκονομίας NT.)
8) переходить(ἔκ τινος εἴς τι Plat.; ἀπό τινος, παρά и πρός τινα Thuc.; εἰς ἕτερον τόπον Plat.; med.-pass.: ἑτάροισι Hom.; πρὸς τοὺς ὑπερδεξίους τόπους Polyb.)
χωρία πρὸς Λακεδαιμονίους μεθεστηκότα Xen. — страны, перешедшие на сторону лакедемонян9) (пере)меняться, поворачивать(εἰς τὸ λῷον Eur.; τῆς τύχης εὖ μετεστεώσης Her.)
10) уходить, исчезать(μεθέστηκεν χόλος Eur.)
11) тж. med.-pass. переставать, прекращатьμεθίσταμαι κότου Aesch. — я уже не сержусь;
μ. φόβου Eur. — переставать бояться;μ. κακῶν Eur. — освободиться от страданий12) выходить, возникать(πολιτεία ἐξ ἦς ἥ ὀλιγαρχία μετέστη Plat.)
См. также в других словарях:
γίνομαι — (AM γίγνομαι και γίνομαι) 1. δημιουργούμαι, αποκτώ ζωή, υπόσταση 2. (για γεωργικά προϊόντα) παράγομαι 3. συμβαίνω, πραγματοποιούμαι 4. καθίσταμαι, αποβαίνω 5. είμαι, υπάρχω 6. (για αριθμητικά ποσά) προκύπτω, εξάγομαι από πράξεις ή υπολογισμό 7.… … Dictionary of Greek
PESSINUS — untis, vulgo Possene Theveto, urbs Galatiae in Phrygiae magnae confinio cui adscribitur a Livio, sub Agdisti monte, in quo Atys tumulatus creditur, teste Pausaniâ in Atticis, ad confluentes Galli fluv. in Sangarium, vix 50. mill. pass. ab Ancyra… … Hofmann J. Lexicon universale
ELEUSINIA — Inter omnia Graecorum sacra, tanta semper fuit Eleusiniorum religio, ut commune mysteriorum nomen illis veluti proprium ab Auctoribus tribuatur, ideoqueve de iis paulo fusius agendum. Eleusinia vero sic dicta sunt, ab Eleusi Atticae opp. cuius… … Hofmann J. Lexicon universale
ЕВАГРИЙ ПОНТИЙСКИЙ — [греч. Εὐάϒριος ὁ Ποντικός] (ок. 345, г. Ивора Понтийская (совр. Сев. Турция) ок. 399, пустыня Келлии (Египет)), монах, аскетический писатель, богослов. Жизнь Источники Помимо скудных автобиографических данных, содержащихся в сочинениях Е. П.,… … Православная энциклопедия
